Choosing the 12

Read Mk 3.13-19, Lk 6.12-16

And He appointed twelve, so that they would be with Him and that He could send them out to preach,
(Mark 3:14)

Over the next few days I’d like to camp out on the Choosing of the 12. This is a significant part of Jesus’ ministry strategy that goes beyond disciplemaking and there is much confusion and consternation over the concept of selection. Hopefully I can bring some clarity to the reasons and methods of selection. There are seven components of the Choosing of the 12 that I’d like to address;
· Why?
· Prayer
· Appointment
· With Him
· Future Responsibilities
· Apostolic Leadership
· Failure

For questions or comments drop me a line at charleswood1@gmail.com or click the envelope below to send this post to a friend…

Snuffed Out or Broken Off

Read Mt 12.16-21

“BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL is WELL-PLEASED; I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES. “HE WILL NOT QUARREL, NOR CRY OUT; NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS. “A BATTERED REED HE WILL NOT BREAK OFF, AND A SMOLDERING WICK HE WILL NOT PUT OUT, UNTIL HE LEADS JUSTICE TO VICTORY. “AND IN HIS NAME THE GENTILES WILL HOPE.”
(Matthew 12:18-21)

“A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice.”
(Isaiah 42:3)

Jesus’ ministry is characterized in the Old Testament prophecy as one of gentleness and compassion toward the weak and sick. He didn’t break the bruised or snuff out the smoldering.

If you look closely at Jesus’ style of discipleship, He does not bypass the slow, ugly, weak, sick, poor, or broken. In fact He probably saw everyone through this lens so He treated all men the same (unless of course you were self-righteous and didn’t see yourself as one of the infirmed). I believe He saw the whole of sinful humanity as a broken mess in desperate need of a Savior.

Do we see the world through Jesus’ eyes or have we bought into what our pop American culture would describe as “investing in the people of value?” Are we just looking for the smart, the beautiful, strong, healthy, and rich? On the other hand, do we practice reverse spiritual discrimination and only minister to what our culture would define as the “less fortunate.” Do we see all men (including ourselves) as broken as the rest and, like Jesus, we are “not partial to anyone” (Mt 22.16). Do a quick demographic study of your disciplemaking ministry. Can anyone who wants to follow Jesus make their way into your fellowship without being snuffed out or broken off? The fact of the matter is that no one comes prepackaged spiritually and we are in the business of nurturing back to health all who would seek the Great Physician.

For questions or comments drop me a line at charleswood1@gmail.com or click the envelope below to send this post to a friend…

Creating Space

Read Mt 12.15, Mk 3.7-12

And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him;
(Mark 3:9)

The number of people trying to hear Jesus was growing so large it was hard to control. In order to keep from being crushed He creates space between Him and the crowd.

Jesus demonstrates His humanity in ministry once again. He could have done something crazy with His deity like set up a force field or hover over the crowd but instead He leaves us an example we can follow. Jesus confined Himself to time, space, and energy in order to provide a model of ministry that we could follow. In this instance it was space. He knew the crowds could get out of hand and practically smother Him. So Jesus uses water to put a boundary between Him and the people. He sat in the boat and taught the people from an affective distance.

Anyone who practices the art of disciplemaking would do well to learn from Jesus’ example of creating space. Whether it’s one person or a hundred, everyone will need space. For example; we have men living in our home for ministry training. We intentionally bought a home where the bedrooms are on one side of the house and the master bedroom is on the other. Or the times when you can tell the young disciple is “full” and needs a little time and space to digest what they have learned from you. Or you could be developing a few apostolic leaders and you need some time alone with them. An easy way to do that is by taking them a road trip. You put space between them and the flock so you can concentrate on your leaders. When we do not create space we start to experience fatigue or even burn-out if we allow people to smother us. How much space we need is dependent on our circumstances and personalities but we all need it. Think about your ministry. Is there a place to create space? FJ68

For questions or comments drop me a line at charleswood1@gmail.com or click the envelope below to send this post to a friend…

Never bring a Knife to a Gun Fight

Read Mt 12.9-14, Mk 3.1-6, Lk 6.6-11

On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him.
(Luke 6:6-7)

The religious leaders were watching Jesus to see if He would violate the “Traditions of the Elders” by healing on the Sabbath. Jesus calls them out by healing a man with a withered hand.

Generally speaking it is not smart to walk into an ambush on purpose. Unless of course, you have the fire power you need to take such a risk. The religious leaders were looking for solid evidence that Jesus was doing something wrong on the Sabbath. But their standards of right and wrong were based on a faulty premise. Instead of a correct interpretation the Word of God, the religious leaders went to their traditions. There’s an old saying, “Never bring a knife to a gun fight.” The religious leaders had no grounds for their accusations because their traditions carried no authority. Nowhere in the Law does it prohibit healing on the Sabbath (or doing any essential good deed for that matter) and Jesus knew it. The Word of God reigns supreme over all other writings or thought. To top it off, their poor judgment on the application of the Sabbath laws (Ex. 20: 8-11; 23:12-17; Deut. 5:12-15) prevented them from doing what God would naturally applaud. Their religious rules prevented them from loving people and that ticks God off! (Mk 3.5)

This event underscores the need for a Disciplemaker to draw his authority from the Word of God first before any other source (2 Tim 2.15; 3.16-17, 2 Pet 1.20-21). The man or woman who disciples another by primarily using sources other than the Bible is in grave danger. All truth is God’s truth but let’s make sure it’s truth. The Word of God is truth (Jn 17.17). I often see people studying books about the Bible more than the Bible itself. The Disciplemaker must be saturated in the Word. The only way to make disciples of Jesus is to know who He is. The way to know Him is to read the Gospels and the rest of the scripture through the lens of Jesus. Secondary sources are good but never trump the Word of God. FJ67

For questions or comments drop me a line at charleswood1@gmail.com or click the envelope below to send this post to a friend…

Intent vs Technique

Read Mat 12.1-8, Mk 2.23-28, Lk 6.1-5

“But if you had known what this means, ‘I DESIRE COMPASSION, AND NOT A SACRIFICE,’ you would not have condemned the innocent.
(Matthew 12:7)

Jesus rebukes the Pharisees about their legalistic practices of the Sabbath.

A very important part of discipleship is to recognize God’s intent for His commands. The Pharisees had “improved” on the commands of God and actually negated the intent. The Father established the Sabbath as a time of rest and spiritual focus. In order to enforce this spirituality the Pharisees attached additional rules for the sake of clarification and ended up muddying the water. They actually made the Sabbath a burden for the people.

Two thoughts; First, a disciple that has to be forced to follow is no disciple at all and Second, the principles are commanded not the techniques. Let me illustrate them both. If a person has to be forced to get into the Word, you as a disciplemaker are getting exactly what you are propagating, a person that has to be forced to follow Jesus. I’m not looking for men that I have to whip to follow Jesus; I’m looking for men who want to follow Jesus. On the other hand, there are many ways to get into the Word. To demand that a person get into the Word the way I do, is going beyond the principle and elevating technique above the command. Now don’t get me wrong, technique can be very helpful, but when they are demanded by the disciplemaker there is a real danger of missing God’s original intent. Take a close look at your ministry. Are people conforming to a set of traditions and to the way you do things? Or are they being transformed into the likeness of Christ? Is there room to be different or does everyone have to be in step? Is the goal being like “me” or to be like Jesus? FJ66

For questions or comments drop me a line at charleswood1@gmail.com or click the envelope below to send this post to a friend…

Living the Sermon

Read Mat 12.1-8, Mk 2.23-28, Lk 6.1-5


Now it happened that He was passing through some grainfields on a Sabbath; and His disciples were picking the heads of grain, rubbing them in their hands, and eating the grain.
(Luke 6:1)

Why were the disciples eating grain as they went? Was this a snack or a meal? Clues are in the text. This was not just one disciple who casually picks the head of grain as a between meal snack. Several disciples were engaged in eating. It mentions that they were hungry (Mt 12.1). And lastly, Jesus chided the Pharisees for not having compassion (Mt 12.7). It doesn’t seem to be wise to risk offending the Pharisees or potentially violating the Sabbath for a snack. The main point of this event is that Jesus knows what a violation of the Sabbath would be because He instituted it. But this also gives us a rare look at the poverty of the evangelistic team. They were in a foraging mode. They were living out Jesus’ sermon in Matthew 6 where He instructed His followers not to worry about their food. God would provide for those who sought the Kingdom first. For Jesus, the sermon was only half of the lesson. The second half was to live it before the congregation. Modeling is a key component to disciplemaking.

For questions or comments drop me a line at charleswood1@gmail.com or click the envelope below to send this post to a friend…