Kingdom Kernel #42 – Forgiveness from the Heart – Matthew 18:23-35 

The King’s Radical Demand for Authentic Mercy

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“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he had begun to settle them, one who owed him ten thousand talents was brought to him. But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ And the lord of that slave felt compassion and released him and forgave him the debt. But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ But he was unwilling and went and threw him in prison until he should pay back what was owed. So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. Then summoning him, his lord said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.” (Matthew 18:23-35)

Introduction

The parable of the unmerciful servant in Matthew 18:23-35 stands as one of Jesus’ most penetrating teachings on the nature of divine forgiveness and its implications for kingdom living. Situated within Matthew’s broader discourse on community relationships and church discipline, this parable culminates with the haunting declaration that the heavenly Father will deliver the unforgiving to tormentors “if each of you does not forgive his brother from your heart” (Matthew 18:35). This reveals the profound depth of forgiveness required in God’s kingdom and points unmistakably to Christ’s own sacrificial love as both the model and enabling power for such radical mercy.

 Key Words and Phrases 

“forgive” – ἀφίημι (Strong’s G863 – aphiemi) means “to send away” or “to release,” suggesting a complete dismissal of the debt or offense and actively releasing one’s claim against the offender. This term appears in contexts like the remission of sins Matthew 6:12 and the releasing of captives Luke 4:18.

“from your heart” – καρδία (Strong’s G2588 – kardia) represents the center of human personality—the seat of intellect, emotion, and will. This comprehensive understanding indicates that authentic forgiveness (ἐκ καρδιῶν, ek kardion) must flow from the heart’s depths, involving inward transformation, rather than being merely superficial compliance.

 Messianic Model – Focus on Jesus’ example 

This parable finds its ultimate fulfillment in Jesus Christ, who embodies both the king’s mercy and the perfect servant’s response. Christ’s sacrificial death on the cross represents the ultimate expression of forgiveness “from the heart”—a love so profound that it willingly bears the punishment for humanity’s unpayable debt (2 Corinthians 5:21). Jesus’ prayer from the cross, “Father, forgive them, for they do not know what they are doing” (Luke 23:34), exemplifies the heart-level forgiveness demanded in this parable.

Moreover, Jesus’ teaching on forgiveness throughout the Gospels consistently emphasizes its radical nature. The Lord’s Prayer includes the petition to “forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12), directly connecting divine and human forgiveness. His command to forgive “seventy times seven” (Matthew 18:22) immediately precedes this parable, establishing the limitless scope of kingdom forgiveness.

Theological Significance 

The parable reveals profound truths about the nature of God’s kingdom and the character of its King. The king’s initial forgiveness of the ten-thousand-talent debt—an astronomical sum representing an unpayable obligation—demonstrates the infinite scope of divine mercy. This forgiveness is not earned through the servant’s plea for patience but flows from the king’s compassionate nature (σπλαγχνίζομαι, splagchnizomai, Strong’s G4697), a term describing visceral, gut-level compassion.

However, the king’s subsequent judgment reveals that divine mercy and divine justice are not contradictory but complementary aspects of God’s character. The king’s anger (ὀργισθείς, orgistheis) at the servant’s hardness of heart demonstrates that God’s forgiveness creates both privilege and responsibility. Those who have received mercy must extend mercy, not as payment for their forgiveness but as its natural fruit.

 Contemporary Spiritual Significance

The parable’s kingdom implications extend beyond individual relationships to encompass the very nature of Christian community. The phrase “kingdom of heaven” (βασιλεία τῶν οὐρανῶν) in Matthew 18:23 indicates that forgiveness from the heart is not merely a moral ideal but a present reality of God’s reign. The Lordship of Jesus Christ is not exclusively future but actively transforms hearts and relationships in this age, though awaiting ultimate fulfillment in the end-times.

This present-tense reality of Christ’s kingdom means that believers possess both the mandate and the supernatural capacity for heart-level forgiveness. The Holy Spirit’s indwelling presence enables the kind of radical forgiveness that mirrors the king’s character (Galatians 5:22-23), making possible what human nature finds impossible.

Transformative Power of Forgiveness

The transformative power of forgiveness, as illustrated by the parable, lies in its ability to reframe it as both a divine command and a privileged opportunity. When believers grasp the magnitude of their forgiveness in Christ—the cancellation of an infinite debt—extending mercy to others is seen as an act of obedience to the King’s mandate that transforms into a privilege, not a burden. The phrase “from your heart” challenges surface-level reconciliation and calls for the deep work of the Spirit that transforms resentment into genuine love. This heart-level forgiveness serves as a powerful witness to the reality of God’s kingdom. In a world marked by division, revenge, and unforgiveness, the Christian community’s practice of radical mercy demonstrates the supernatural power of the gospel. Such forgiveness becomes a means of evangelism, revealing the character of the King to a watching world.

Conclusion 

The parable of the unmerciful servant ultimately reveals that forgiveness “from your heart” is not merely a kingdom principle but a reflection of the King’s very nature. As believers embrace this radical call to mercy, they participate in the expansive, eternal nature of God’s kingdom, where divine love transforms human hearts and relationships. The phrase “from your heart” serves as both a standard and a promise—a standard that reveals the depth of kingdom living and a promise that God’s grace enables such transformative love. In practicing heart-level forgiveness, believers not only reflect their King’s character but also proclaim the present reality of His reign, anticipating the day when all things will be made new under His perfect rule.

Disciple-Maker’s Short Story

The Weight of Ten Thousand Talents

The aluminum bleachers still held the day’s heat, metal warm against Sally’s bare legs as she peeled off her lacrosse cleats. Her stick lay abandoned beside her, the mesh pocket dark with sweat and afternoon shadows. Across the field, the sprinklers had begun their rhythmic dance, sending arcs of water across the scorched grass where she’d spent the last two hours running drills, trying to outpace the restlessness that had been building in her chest for weeks.

“You’re doing that thing again,” Debbie said, settling beside her with the careful grace of someone who’d learned to read the weather patterns of her friend’s moods. She pulled a water bottle from her bag and took a long drink, her eyes never leaving Sally’s face.

“What thing?”

“That thing where you get all knotted up inside and pretend you’re fine.” Debbie’s voice carried the gentle authority of someone who’d walked through her own valleys. “It’s about your dad again, isn’t it?”

Sally’s fingers found the laces of her cleats, working them loose with more force than necessary. The late afternoon sun cast long shadows across the empty field, and somewhere in the distance, she could hear the faint laughter of students walking back to their dorms. The normalcy of it all felt surreal against the storm brewing in her chest.

“Everyone keeps telling me to forgive and forget,” Sally said finally, her voice barely above a whisper. “Like it’s some kind of package deal. Like I can just flip a switch and—poof—twenty years of him being…” She paused, searching for the right word. “Present but not really there.”

Debbie shifted on the bleacher, the metal creaking softly. “Tell me about forgetting.”

“I can’t.” The words came out sharp, brittle. “I remember every soccer game he missed, every recital where he sat in the back row checking his phone. I remember the way he’d nod when I told him about my day, but his eyes were always somewhere else. He wasn’t abusive, wasn’t absent—he was just… absent while being present. Does that make sense?”

“Perfect sense.” Debbie’s response came without hesitation, without the usual platitudes Sally had grown to expect. “But can I tell you something? I think you’re carrying around a debt that was never yours to carry.”

Sally looked up, her brow furrowed. “What do you mean?”

Debbie was quiet for a moment, her gaze drifting across the field where the sprinklers continued their patient work. When she spoke again, her voice carried the weight of someone who’d wrestled with sacred texts and emerged changed.

“Jesus told this story once about a servant who owed his king an impossible amount—ten thousand talents. Picture it: a debt so massive it would take multiple lifetimes to repay. The servant falls on his face, begging for mercy, and the king—moved by compassion—forgives the entire debt. Just like that. Gone.”

Sally’s hands stilled on her laces. Something in Debbie’s tone suggested this wasn’t just another Sunday school story.

“But then,” Debbie continued, “this same servant finds a fellow worker who owes him a hundred denarii—pocket change compared to what he’d been forgiven. And instead of showing mercy, he demands payment. Throws the man in prison.”

“That’s horrible.”

“It gets worse. When the king hears about it, he’s furious. He calls the servant wicked and hands him over to the torturers until he pays back everything—the full ten thousand talents he’d been forgiven.”

Sally felt something shift in her chest, a recognition she couldn’t quite name. “Why are you telling me this?”

“Because Jesus ended the story with these words: ‘My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.'” Debbie turned to face her fully now, her expression gentle but serious. “From your heart, Sally. Not from your head, not from obligation, but from the deepest part of who you are.”

The afternoon air seemed to thicken around them. Sally could feel her pulse in her temples, the familiar tightness in her chest that always came when she thought about her father. “I don’t understand what that has to do with forgetting.”

“Everything.” Debbie’s voice was soft now, almost reverent. “The words for ‘from your heart’ isn’t about emotion—it’s about the center of your being, the place where your thoughts, feelings, and will all come together. It’s about releasing someone from the deepest part of yourself, not because you’ve forgotten what they did, but because you’ve remembered what’s been done for you.”

Sally stared at her cleats, the leather scuffed and worn from countless practices. “I don’t feel like I’ve been forgiven of anything that massive.”

“Haven’t you?” Debbie’s question hung in the air between them. “Sally, three weeks ago you told me about the lies you’d told to make yourself seem more interesting, the way you’d betrayed your roommate’s trust to get ahead in class, the nights you’d compromised yourself with guys just hoping they’d stick around. You said you were exhausted from the masks, from the manipulation, from all the ways you’d twisted yourself into knots trying to earn love—from your dad, from anyone who might fill that void. And when you finally understood that Jesus loves you not despite those dark places but right through them—what did that feel like?”

The memory hit Sally like a physical blow. She’d been sitting in her dorm room at 2 AM, staring at the ceiling, when the weight of twenty years of striving had finally cracked something open inside her. The realization that she was loved—completely, unconditionally, eternally—had left her sobbing on her narrow dorm bed.

“Like I could breathe for the first time,” she whispered.

“That’s your ten thousand talents,” Debbie said softly. “That’s the impossible debt Jesus paid for you. And your dad? The man who was present but not present, who loved you but didn’t know how to show it, who was probably fighting his own battles while you were fighting yours? His debt to you is real, Sally. It’s not nothing. But compared to what you’ve been forgiven…”

Sally felt tears she hadn’t expected burning behind her eyes. “It’s a hundred denarii.”

“It’s a hundred denarii.”

They sat in silence for a moment, watching the sprinklers complete their circuit. The campus was settling into evening now, the sky beginning to blush with the promise of sunset. Sally thought about the parable, about the servant who’d been forgiven everything but couldn’t forgive a fraction in return.

“I want to be like Jesus,” she said finally, the words coming out broken and honest. “I want to forgive from my heart, not just from my head. But I don’t know how to do it without forgetting.”

Debbie reached over and squeezed her hand. “Maybe that’s the point. Maybe forgiveness isn’t about forgetting—it’s about remembering differently. Instead of remembering your father’s absence as evidence of your unworthiness, maybe you can remember it as evidence of his brokenness. Instead of carrying his debt like a weight in your chest, maybe you can carry it like a bridge.”

“A bridge?”

“To understanding. To compassion. To the kind of love that doesn’t demand payment because it’s already been paid.” Debbie’s voice grew stronger, more certain. “Your father’s debt to you was real, Sally. But it was also paid in full by someone who knows what it means to be rejected—someone who was crucified by His own creation. Someone who understands what it feels like to need love and not receive it the way you expected.”

Sally felt something loosening in her chest, a knot that had been there so long she’d forgotten it wasn’t part of her natural anatomy. “So when Jesus says to forgive from the heart…”

“He’s not asking you to forget. He’s asking you to remember the cross. To remember that the debt has been paid—not just your father’s debt to you, but your debt to God. And from that place of remembering, to release him the way you’ve been released.”

The sprinklers had finished their work now, leaving the field glistening in the golden light. Sally picked up her lacrosse stick, running her fingers along the worn tape on the handle. She thought about all the games her father had missed, all the conversations that had never happened, all the ways she’d longed for his attention and approval.

But for the first time, she also thought about Jesus on the cross, crying out in abandonment, choosing to forgive from the deepest place of his suffering. She thought about the ten thousand talents of her own sin, her own striving, her own desperate attempts to earn love—all of it cancelled, forgiven, sent away.

“I want to try,” she said, her voice steady now. “I want to forgive him from my heart. Not because I’ve forgotten, but because I’ve remembered what it means to be forgiven.”

Debbie smiled, and in that smile Sally saw something she was only beginning to understand—the reflection of a love that had already paid every debt, conquered every absence, and transformed every heart willing to receive it.

As they gathered their things and walked across the wet grass toward the dormitories, Sally felt the weight of ten thousand talents lifting from her shoulders, replaced by something infinitely lighter and infinitely more powerful: the freedom to forgive from a heart that had learned, finally, what it meant to be forgiven.

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Missing the Punchline – #64

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Welcome Back! Today, we’ll be looking at the Gospel of Luke to see how Jesus addresses the issue of self-righteousness. 

So let’s dive in.

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Luke 7:36–50

Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table. When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume. When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!” 

But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said. “Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty. When they were unable to repay him, he forgave both of them. Which one, then, will love him more?” “I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said. 

And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair. You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived. You did not anoint My head with oil, but she has anointed My feet with perfume. Therefore I tell you, because her many sins have been forgiven, she has loved much. But he who has been forgiven little loves little.” Then Jesus said to her, “Your sins are forgiven.” But those at the table began to say to themselves, “Who is this who even forgives sins?” And Jesus told the woman, “Your faith has saved you; go in peace.”

My Thoughts 

Do you think Simon got the “punchline” of the story Jesus told? I doubt it. It seems the woman was a notorious sinner. She humble herself and comes to Jesus with a lavish gift of repentance. She is acknowledging her sin and Jesus says “He who is forgiven much, loves much.”

And here’s the punchline Simon missed; Who of us has not sinned much? Who of us can stand before God and say with a straight face, “Well, I wasn’t that bad.” No, I think if we were standing in the Judge’s presence, Simon and the rest of us would quickly fall to our knees and confess our absolute depravity. We would clearly see our need for His forgiveness and comparisons would not even enter our minds. 

But this is what religion without relationship does to people. We forget that there is nothing we could do to merit our salvation. We begin to compare ourselves to other “sinners” and use them to elevate ourselves. Pretty soon we are thinking God loves us because we are so “good.” We have no need for grace and mercy and extend very little to those around us. 

But as disciple-makers, not only are we carefully watching for self-righteousness to rear its ugly head in our own lives, we are guarding against it in those we mentor as well. Jesus had to deal with this in His own crew several times. 

  • Who was the greatest?  (Luke 22:24-30)
  • Wanting to call down fire on a town.  (Luke 9:51-56)
  • Stopping others from casting out demons.  (Luke 9:49-50)

And the list goes on. As disciple-makers we have to spot it and call it out before the poison of self-righteousness sets in. 

My Story

I have friends I love and respect dearly but there’s one thing that annoys them about me. I refuse to quit calling myself a “sinner.” Now, I usually include “saved by grace.” But that doesn’t matter. It still bothers them that I include being a “sinner” as part of my identity. I understand where they are coming from. They are accentuating the fact that they are new creatures in Christ and have left the old life behind. They are no longer slaves to sin and as children of God they have a new identity. They don’t want to be associated with the old life that no longer exists in their justified state.

But in my mind, maintaining the moniker of being a sinner is a state of reality. I sin every single day (much to my chagrin). And I believe I’m in good (or not so good) company. Recognizing this does not rattle my confidence in my identity in Christ. In fact, it intensifies it! 

When I admit “I’m a sinner saved by grace” it brings two things in to clear focus;

  1. I have sinned much
  2. Therefore, I’m forgiven much

And what does Jesus say about those who are forgiven much? They love much! To me, admitting the fact that sin is still a very real part of my daily struggle and that Jesus loves me enough to die for all that wickedness within me, makes grace all that much more amazing. Reminding myself I’m a “sinner” also keeps me humble. I’m not as tempted to play the comparison game. 

As a disciple-maker, I want to own my condition and make sure everyone I mentor knows I’m under no illusions that I’m any better than them. I also want them to know they are no better than anyone else either!

So I stand with the Apostle Paul under the grace of the Lord Jesus Christ when he says;

This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. (1 Timothy 1:15 KJV)

I have been forgiven much and I love the Forgiver much!

Our Action Plan

Now we’ll look at some ideas on how to help us avoid self-righteousness and model humility for the people we are discipling.

  • Study 1 John together with a special focus on what John says about sin
  • Admit your short-comings to those you are discipling
  • Spend a special time of confessing your sins to one another (James 5:16)

Self-righteousness is a very dangerous sin in itself. Let’s learn to recognize it in ourselves and those we disciple and nip it in the bud.

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Falta de Conclusión – #64

¡Bienvenido! Hoy, veremos el Evangelio de Lucas para ver cómo Jesús aborda el tema de la justicia propia.

Así que comencemos.

Lucas 7:36-50

Uno de los fariseos rogó a Jesús que comiese con él. Y habiendo entrado en casa del fariseo, se sentó a la mesa. Entonces una mujer de la ciudad, que era pecadora, al saber que Jesús estaba a la mesa en casa del fariseo, trajo un frasco de alabastro con perfume;  y estando detrás de él a sus pies, llorando, comenzó a regar con lágrimas sus pies, y los enjugaba con sus cabellos; y besaba sus pies, y los ungía con el perfume.  Cuando vio esto el fariseo que le había invitado, dijo para sí: Este, si fuera profeta, conocería quién y qué clase de mujer es la que le toca, que es pecadora.  

Entonces respondiendo Jesús, le dijo: Simón, una cosa tengo que decirte. Y él le dijo: Di, Maestro.” Un acreedor tenía dos deudores: el uno le debía quinientos denarios, y el otro cincuenta;  y no teniendo ellos con qué pagar, perdonó a ambos. Di, pues, ¿cuál de ellos le amará más?” Respondiendo Simón, dijo:” Pienso que aquel a quien perdonó más.” Y él le dijo: Rectamente has juzgado. 

Y volvíendo a la mujer, dijo a Simón: “¿Ves esta mujer? Entré en tu casa, y no me diste agua para mis pies; mas esta ha regado mis pies con lágrimas, y los ha enjugado con sus cabellos.  No me diste beso; mas esta, desde que entré, no ha cesado de besar mis pies.  No ungiste mi cabeza con aceite; mas esta ha ungido con perfume mis pies. Por lo cual te digo que sus muchos pecados le son perdonados, porque amó mucho; mas aquel a quien se le perdona poco, poco ama.”  Y a ella le dijo: Tus pecados te son perdonados.  Y los que estaban juntamente sentados a la mesa, comenzaron a decir entre sí: ¿Quién es este, que también perdona pecados? Pero él dijo a la mujer: “Tu fe te ha salvado, ve en paz.”

Mis Pensamientos

¿Crees que Simón entendió la “conclusión” de la historia que Jesús contó? Lo dudo. Parece que la mujer era una pecadora notoria. Ella se humilla y se acerca a Jesús con un generoso regalo de arrepentimiento. Ella está reconociendo su pecado y Jesús dice: “Al que se le perdona mucho, mucho ama”.

Y aquí está la conclusión que Simón se perdió; ¿Quién de nosotros no ha pecado mucho? ¿Quién de nosotros puede pararse delante de Dios y decir con cara seria: “Bueno, yo no era tan malo”? No. Creo que si estuviéramos en presencia del Juez, Simón y el resto de nosotros caeríamos rápidamente de rodillas y confesaríamos nuestra absoluta depravación. Veríamos claramente nuestra necesidad de Su perdón y las comparaciones ni siquiera entrarían en nuestras mentes.

Pero esto es lo que la religión sin relación hace a las personas. Olvidamos que no hay nada que podamos hacer para merecer nuestra salvación. Comenzamos a compararnos con otros “pecadores” y los usamos para elevarnos. Muy pronto pensamos que Dios nos ama porque somos tan “buenos”. No tenemos necesidad de gracia y misericordia y nos extendemos muy poco de ésta a los que nos rodean.

Pero como hacedores de discípulos, no solo estamos vigilando cuidadosamente si la justicia propia asoma su fea cabeza en nuestras propias vidas, sino que también nos estamos protegiendo contra ella a aquellos a quienes asesoramos. Jesús tuvo que lidiar con esto en sus propios discípulos varias veces.

–       ¿Quién fue el más grande?

–       Querer provocar fuego sobre una ciudad.

–       Impedir que otros expulsen demonios.

Y la lista continúa. Como hacedores de discípulos, tenemos que detectarlo y denunciarlo antes de que el veneno de la justicia propia se establezca.

Mi Historia

Tengo amigos a los que quiero y respeto mucho, pero hay una cosa que les molesta de mí. Me niego a dejar de llamarme a mí mismo un “pecador”. Ahora, por lo general incluyo “salvados por gracia”. Pero eso no importa. Todavía les molesta que incluya ser un “pecador” como parte de mi identidad. Entiendo de dónde vienen. Están acentuando el hecho de que son nuevas criaturas en Cristo y han dejado atrás la vieja vida. Ya no son esclavos del pecado y, como hijos de Dios, tienen una nueva identidad. No quieren ser asociados con la vieja vida que ya no existe en su estado justificado.

Pero en mi mente, mantener el apodo de ser un pecador es un estado de realidad. Peco todos los días (muy a mi pesar). Y creo que estoy en buena (o no tan buena) compañía. Reconocer esto no hace tambalear mi confianza en mi identidad en Cristo. De hecho, ¡lo intensifica!

Cuando admito que “soy un pecador salvado por la gracia”, esto pone dos cosas en claro;

–       He pecado mucho

–       Por lo tanto, se me ha perdonado mucho

¿Y qué dice Jesús acerca de aquellos a quienes se les perdona mucho? ¡Aman mucho! Para mí, admitir el hecho de que el pecado sigue siendo una parte muy real de mi lucha diaria y que Jesús me ama lo suficiente como para morir por toda esa maldad dentro de mí, hace que la gracia sea mucho más asombrosa. Recordarme a mí mismo que soy un “pecador” también me mantiene humilde. No estoy tan tentado a jugar el juego de la comparación.

Como hacedor de discípulos, quiero ser dueño de mi condición y asegurarme de que todos los que asesoro sepan que no me hago ilusiones de que soy mejor que ellos. ¡También quiero que sepan que tampoco son mejores que los demás!

Así que estoy con el apóstol Pablo bajo la gracia del Señor Jesucristo cuando dice;

Este mensaje es digno de crédito y merece ser aceptado por todos: que Cristo Jesús vino al mundo a salvar a los pecadores, de los cuales yo soy el primero. (1 Timoteo 1:15 NIV)

¡He sido perdonado mucho y amo mucho al Perdonador!

Nuestro Plan de Acción

Ahora veremos algunas ideas sobre cómo ayudarnos a evitar la justicia propia y modelar la humildad para las personas a las que estamos discipulando.

–       Estudie 1 Juan juntos, enfócate especialmente en lo que Juan dice acerca del pecado

–       Admite tus defectos a aquellos a quienes estás discipulando

–       Dediquen un tiempo especial a confesar sus pecados unos a otros (Santiago 5:16)

La justicia propia es un pecado muy peligroso en sí mismo. Aprendamos a reconocerlo en nosotros mismos y en aquellos a quienes discipulamos y cortemosle hasta la raíz misma.