As Co-Regents We are Expected to Multiply the King’s Resources
“For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. Immediately the one who had received the five talents went and traded with them, and gained five more talents. In the same manner the one who had received the two talents gained two more. But he who received the one talent went away, and dug a hole in the ground and hid his master’s money.
“Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’
“Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’
“And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’
“But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. Therefore take away the talent from him, and give it to the one who has the ten talents.’ “For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.
(Matthew 25:14-30)
Also read Luke 19:11-27
Introduction
The Parables of the Talents and Minas both point to the King’s expectations for His Co-Regents to multiply what they have been given for the sake of His kingdom and glory. In this essay we will look at both the rewards of wise investment and the consequences of inaction. We will also investigate the potential “resources” the Master has entrusted to us and how to multiply them.
Key Words and Phrases
“For it is just like…” – In the context of Matthew 25 Jesus first starts with a different parable; “Then the kingdom of heaven will be comparable to ten virgins…” Jesus is explaining the kingdom. The Parable of the Ten Virgins emphasizes the need to be ready for Christ’s return by being vigilantly prepared. Jesus continues to talk about the kingdom of God in the Parable of the Talents using the pronoun “it” to refer back to the kingdom He is still describing in parabolic fashion.
“They supposed that the kingdom of God was going to appear immediately…” – Luke sets the stage for Jesus’ Parable of the Minas with this statement. He uses it as a transition and explanation on why Jesus is telling the parable. The parable of the Minas is both instructive of “when” the kingdom will be coming and “what” we should be doing as we wait for its arrival.
Talents – τάλαντον (Strong’s G5007 – talanton) A sum of money weighing a talent and varying in different states and according to the changes in the laws regulating currency. A talent of gold in Israel weighed about 200 pounds (91 kg) So ten talents would be worth approximately $120,320,000 at today’s US rates (Sep 2025).
Minas – μνᾶ (Strong’s G3414 – mna) In the NT, a weight and sum of money equal to 100 drachmae, one talent was 100 pounds, a pound equalled to 10 1/3 oz. (300 gm) So ten minas would be worth approximately $60,028,800 at today’s US rates (Sep 2025).
“Each according to his own ability…” – This is an interesting distinction Jesus makes between the two parables. In the Parable of the Minas, each is given the same amount (Ten Minas). In the Parable of the Talents, each steward is apportioned an amount based on their abilities or managerial skills.
Messianic Model – Focus on Jesus’ example
Jesus’ parables of the Talents and Minas cover two basic principles; Stewarding God’s kingdom resources and being ready to give an account for that stewardship on a moment’s notice. Jesus modeled both of these principles in an exemplary manner. He was always ready to do what the Father wanted done when He wanted it done. Jesus had perfect compliance and stewardship and His timing was completely synchronized with the Father.
Jesus’ Complete Obedience to the Father (Matthew 26:39; John 6:38; 8:29; Philippians 2:8; Hebrews 5:8)
Stewardship According to the Father’s Will (John 4:34; 12:49; 17:4)
Jesus’ Perfect Synchronization with the Father (John 2:4; 7:6; 7:30; 12:23; 13:1)
Key Theological Implications
Understanding our identity and purpose is essential to making any sense of these two parables. They emphasise God’s expectation for us to steward and multiply what He has given us. We must go back to the beginning for our first clues.
Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Genesis 1:26-28)
We were designed from the very beginning to be “like” God, created in His image. This is our identity. As we look further at His plan we see it also includes a creative element (be fruitful and multiply) and a stewardship element (fill the earth, and subdue it; and rule over). This is our purpose. Of course once sin entered the picture, we were subject to confusion and abuses that derailed our understanding and application of our identity and purpose. Every event in history either proves our absolute failure to embrace God’s intentions for us or examples of people totally dependent on Him to bind, nurture, and direct His poor fallen people.
This can be seen in the Old Testament from the Tower of Babel to the flood to the waywardness of God’s chosen nation (Israel) and the murders of His spokesmen. We need go no further than the crucifixion of Jesus the Christ in the New Testament. We have mismanaged the creation and God’s kingdom from the start.
Part of Jesus’ mission was to restore our original identity and purpose. From “Follow Me and I will make you fishers of men” (Matthew 4:19) to His definition of discipleship, “A disciple is not above His teacher but when he is fully trained he becomes like the teacher” (Luke 6:40). He became everything we were meant to be and provided a model for what being a good steward looks like.
Jesus’ parables remind us that we are God’s stewards and we have been entrusted with His creation. God expects us not only to maintain what has been created but to “be fruitful and multiply” what He has given. This extends from the relationships in our lives, our property, our gifts and talents, our personalities, our time, even down to every breath we take. We are to have dominion and multiply all that He has given us for the sake of His glory. This is the way of the King and His kingdom.
Contemporary Spiritual Significance
As we survey all that God has entrusted to us and align ourselves with the example Jesus set during His time on earth, we are challenged to make good on the gifts God has given us. We are to be good stewards with the realm and capacity He has provided and even bring increase to what we have. When we align ourselves with God’s original intentions, we obey His first commands and reap incredible benefits at the same time.
The Transformative Power of Being Fruitful and Multiplying
God’s design for us was meant to help us thrive under the responsibility to create, manage, lead, and nurture. We were placed in a supreme place of significance in His creation with a purpose. Our identity as image bearers reflects the very purpose of God. Alignment with these principles and activities makes life adventurous, fulfilling, and meaningful. Drifting from the original mandate and design of God causes us to become unmoored and confused as to why we were created and what we were meant to do. Jesus finished the work He was given. (John 17:4) Paul finished his work. (2 Timothy 4:6-8) In the parables the servants finished their work and received praise and reward from the Master; “Well done, good and faithful servant, enter into the joy of your Master.” Now we too are challenged to finish the work set before us. (Ephesians 2:10)
Conclusion
Jesus is describing not only the King’s expectation in these two parables but gives direction for the kingdom’s citizens. We are to be faithful stewards of the gifts He had given and to multiply them for His glory. Obedience brings great praise, reward, and more responsibility. Failure has disastrous consequences.
Disciple-Maker’s Short Story
Ducks, Devotion, and Discipleship
The decoys bobbed like dark apostles in the pre-dawn gray, their silhouettes sharp against water that held the last of the night. Chad watched them through the brush screening, his breath condensing in small clouds that disappeared into the Louisiana cold. Beside him, Burt sat rigid as a heron, his shoulders hunched forward.
They’d been out here since four-thirty, wedged into the blind Chad had built on the property his grandfather left him—a slip of wetland that flooded reliable every winter, pulling pintails and teal down from the sky. The coffee in Chad’s thermos had gone lukewarm an hour ago. The two hadn’t spoken in forty minutes.
“So,” Chad said finally, his voice low and gentle. “You want to tell me what’s actually going on, brother?”
A flight of coots chattered past, too far out. The eastern sky was starting to leak orange at its edges.
Burt’s hands worked the stock of his shotgun, thumb tracing the checkering pattern over and over. The silence stretched until it felt like something physical between them.
“I’m not ready,” Burt said finally, his words barely audible.
“For what?” Chad asked, though he already knew.
“What you’re asking. Discipling someone.” Burt’s voice was tight. “Danny asked me two months ago if I’d meet with him weekly. I keep putting him off.”
Chad waited, letting the question form itself.
“Because what if I mess it up?” The words came faster now, pressure releasing. “What if I tell him something wrong, or I can’t answer his questions, or—what if he ends up worse because of me? I’m barely keeping my own head above water most days. How am I supposed to pull someone else up?”
Chad poured himself another cup of coffee, the thermos cap catching the growing light. He took a sip, let the warmth settle.
“There’s this parable,” he said. “The talents. You know it?”
“Yeah.”
“Walk me through it.”
Burt exhaled slowly. “Rich man goes on a trip. Leaves money with three servants. Different amounts—five talents, two talents, one talent. First two double what they’re given. Last guy buries his in the ground.”
“Why’d he bury it?”
“He was afraid.”
“That’s right.” Chad’s voice carried no judgment, just invitation. “Master comes back, and that servant’s got his excuses ready. ‘I knew you were a hard man,’ he says. ‘I was afraid of losing it, so I kept it safe.'”
Burt was quiet, watching the water.
“And the master calls him wicked,” Chad continued softly. “Not for lacking ability—for lacking action. For choosing fear over faithfulness.”
A crow called from the tupelos behind them, harsh and certain.
“But here’s what I want you to hear, Burt. Really hear.” Chad shifted to face him more directly. “The master didn’t give everyone the same amount. It wasn’t about equal distribution—it was according to ability. The guy with five talents could handle five. The guy with two? That was his measure. Even the one-talent man had exactly what he could steward if he’d just tried.”
Burt’s face had gone pale in the growing light.
“I’m not asking you to be me,” Chad said. “I’m not asking you to teach seminary classes or lead a ministry. I’m asking you to be faithful with what God’s already given you. One talent. One guy. One hour a week.”
“But what if—”
“What if you fail?” Chad’s tone was kind. “Brother, the failure’s already happening. That talent’s already in the ground.”
The words landed soft but solid.
“You know what the master told that servant?” Chad continued. “‘At least you could’ve deposited it and earned interest.’ The bare minimum would’ve been better than nothing. Meeting with Danny once a week over coffee—just showing up, being honest about your own struggles, pointing him toward Jesus when you can—that’s not nothing. That’s something. And something beats a hole in the ground every time.”
Burt’s eyes were wet. “I just don’t want to let him down.”
“So don’t let Jesus let him down.” Chad’s hand found Burt’s shoulder. “That’s what discipleship is. Not you being perfect. You being faithful to what you’ve got. You being willing to multiply what God’s given you, even when it feels small.”
Movement on the water—a small raft of teal, still too distant.
“Jesus finished the work He was given,” Chad said quietly. “Not anyone else’s work. His. And He did it perfectly, so we could do ours imperfectly and still hear ‘well done.’ That’s grace, brother. You get to steward what you’ve been given, and Jesus covers the rest.”
Burt nodded slowly, something loosening in his posture. “I want to be like that. Like Jesus. Finishing what I’m given instead of running from it.”
“Then start with Danny,” Chad said simply. “Text him this afternoon. Set up coffee for this week. Don’t wait until you feel ready—you’ll never feel ready. Just be faithful with the one.”
The sky had turned from orange to pale blue, darkness retreating to the treeline.
“Okay,” Burt said. “Okay. I’ll text him today.”
A whistle of wings—sudden, close. Both men looked up as a pair of mallards cupped their wings and dropped toward the decoys, their approach steep and committed. Chad’s hand moved to his call, but he didn’t blow it. The birds were already coming, already convinced.
They landed in a splash of white water, settling among the decoys like they’d always belonged there.
“Legal light in two minutes,” Chad whispered.
They waited together in the blind, two men with different measures but the same call, watching the sky fill with possibility as morning broke clean and cold across the Louisiana marsh. The decoys rocked gently in the wake of the real ducks.
Burt checked his safety, and for the first time in weeks, his hands were steady.
And Chad watched the sky, praying silently that his friend would find the courage to multiply what he’d been given—one conversation, one get-together, one faithful step at a time.
ToBeLikeJesus 