Tag: christianity

Kingdom Kernel #13 – No More War

The Peace of Christ’s Kingdom: A Linguistic and Theological Analysis

Kingdom Kernel Collection

And it will come about in the last days that the mountain of the house of the LORD will be established as the chief of the mountains. It will be raised above the hills, and the peoples will stream to it. Many nations will come and say, “Come and let us go up to the mountain of the LORD and to the house of the God of Jacob, that He may teach us about His ways and that we may walk in His paths.” For from Zion will go forth the law, even the word of the LORD from Jerusalem. And He will judge between many peoples and render decisions for mighty, distant nations. Then they will hammer their swords into plowshares and their spears into pruning hooks; nation will not lift up sword against nation, and never again will they train for war. Each of them will sit under his vine and under his fig tree, with no one to make them afraid, for the mouth of the LORD of hosts has spoken. Though all the peoples walk each in the name of his god, as for us, we will walk in the name of the LORD our God forever and ever. “In that day,” declares the LORD, “I will assemble the lame and gather the outcasts, even those whom I have afflicted. I will make the lame a remnant and the outcasts a strong nation, and the LORD will reign over them in Mount Zion from now on and forever. As for you, tower of the flock, hill of the daughter of Zion, to you it will come—even the former dominion will come, the kingdom of the daughter of Jerusalem.”

Micah 4:1-8

Introduction

Micah 4:1-8 presents a profound vision of the Messianic age, focusing on the peace and rest that will characterize Jesus’ ultimate reign. This passage, rich in prophetic imagery, offers a glimpse into the transformative power of Christ’s kingship, both in its future fulfillment and its present reality for believers.

Linguistic Analysis: “And never again will they train for war”

The Hebrew phrase “וְלֹא־יִלְמְד֥וּן ע֖וֹד מִלְחָמָֽה” (wə·lō- yil·mə·ḏūn ‘ō·wḏ mil·ḥā·māh) is particularly significant. The verb “יִלְמְד֥וּן” (yil·mə·ḏūn) comes from the root למד (lamad, Strong’s H3925), meaning “to learn, study, or teach”[1]. The negation “לֹא” (lo) combined with “עוֹד” (‘od, Strong’s H5750) emphasizes the complete cessation of this activity.

Theological Significance

This phrase encapsulates the profound peace that will characterize Christ’s kingdom. It goes beyond mere absence of conflict, suggesting a fundamental reorientation of human society away from violence and towards God’s shalom.

Jesus as the Perfect Example

Jesus, as the Prince of Peace Isaiah 9:6, exemplifies this concept in His earthly ministry. He taught non-violence for personal revenge Matthew 5:39 and demonstrated peace-making through His sacrificial love on the cross Colossians 1:20. His resurrection victory over death establishes the foundation for eternal peace in His kingdom.

The Kingdom of God: Present and Future

While Micah’s prophecy points to a future reality, the peace of Christ’s kingdom is not merely a distant hope. Jesus proclaimed, “The kingdom of God is at hand” Mark 1:15, indicating its present availability to believers. Through faith in Christ, we can experience a foretaste of this ultimate peace, even amidst current trials.

Implications for Believers

  • Rest in Christ: Believers can find true rest in Jesus’ lordship, echoing His invitation in Matthew 11:28-30.
  • Peacemaking: We are called to be active peacemakers Matthew 5:9, reflecting the character of our King.
  • Spiritual Warfare: While one day we no longer “train for war” in the fullness of His kingdom, we will certainly train and engage in spiritual battles in this age Ephesians 6:12, relying on Christ’s victory.

Conclusion

Micah’s prophecy of a world where nations “never again will train for war” points to the comprehensive peace of Christ’s eternal reign. This concept reveals God’s heart for reconciliation and restoration, fulfilled ultimately in Jesus. As we submit to His lordship now, we participate in bringing glimpses of His kingdom peace into our present world, anticipating the day when His reign will be fully realized.

Disciple-Maker’s Short Story

The Last Watch

The full moon cast long shadows across the valley floor, its silvery light barely penetrating the thick camouflage netting draped over the bunker’s observation slit. Staff Sergeant Rome shifted his weight, the wooden crate beneath him creaking softly as he studied Private First Class Edmonton’s face in the dim light.

The young soldier’s hands trembled slightly as he lowered his night vision device. “Movement, three hundred meters,” he whispered, his voice tight with tension. “Southeast quadrant, near the tree line.”

Rome nodded, picking up his own optics. The familiar weight of his rifle pressed against his side as he scanned the indicated sector. Nothing but shadows dancing in the mountain breeze. He set his NODs down and turned to Edmonton, noting how the private’s jaw clenched and unclenched rhythmically.

“You know what I read this morning?” Rome kept his voice low, barely above a whisper. “Micah 4:3. ‘He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.'”

Edmonton’s eyes, wide and alert in the darkness, flickered toward his sergeant. “Sergeant?”

“Been turning those words over in my mind all day,” Rome continued, his weathered features softening. “Thinking about Jesus, the King who’ll bring this transformation. He’s the one Micah was writing about – the Prince of Peace who’ll turn everything meant for war into something that gives life instead.”

“You really believe Jesus will do all that, Sergeant?” Edmonton’s voice carried equal measures of hope and doubt.

Rome smiled gently. “He’s already begun the work. Look at what He did in His first coming – He conquered not through force, but through sacrifice. He showed us a different kind of kingdom altogether. And when He returns as King, He’ll complete what He started – that final transformation Micah saw.”

The private’s posture shifted slightly, interest replacing some of the fear in his expression.

“You see, when I first enlisted, I thought our weapons were the answer. Thought we could force peace into existence through superior firepower. But then I started understanding Jesus and His kingdom – how He’s the one who’ll bring about this complete transformation. It changed everything for me.”

Edmonton absorbed this in silence, his breathing steadier now. “But if Jesus is the Prince of Peace, why are we still here, still fighting a war?”

“Because His kingdom is ‘already but not yet,'” Rome replied. “We’re here because right now, in this broken world, sometimes we have to stand between the innocent and those who would harm them. But we don’t train for war because we like it – we do it while waiting for Jesus to complete His work, when He’ll transform all these weapons into tools of life.”

The private turned back to his observation post, but his shoulders had lost their rigid tension. “So we’re not just soldiers, we’re…servants of His kingdom?”

“Exactly,” Rome nodded. “Waiting for our King to return and fulfill Micah’s vision – when these rifles become rakes, and these bunkers become garden beds. Until then, we serve with honor, but we never forget who we’re really serving – the King who will make war obsolete.”

“The day when Jesus transforms everything,” Edmonton whispered, the words taking on new meaning in the darkness.

“That’s right. He’s the one who makes it all possible. Now, back on watch. Southeast quadrant needs eyes on it.”

The night stretched on, moonlight painting the valley in shades of silver and shadow. Two soldiers maintained their vigil – one teaching, one learning, both serving their earthly nation, but waiting for the return of their King and the dawn of His promised transformation.

Kingdom Kernel Collection

Kingdom Kernel #12 – The Only King

The Exclusive Rulership of the LORD Over All the Earth: A Christological Exploration from Zechariah 14:9

Kingdom Kernel Collection

Introduction

Zechariah 14:9 states, “And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one.” This passage encapsulates a pivotal eschatological vision where the LORD’s sovereignty is universally acknowledged. This essay explores the concept of the LORD’s rulership, focusing on “LORD” and its implications for Jesus Christ, emphasizing that His lordship is not merely a future reality but profoundly present in this age, though not yet in its ultimate form.

Etymology and Linguistic Analysis

In Zechariah 14:9, “LORD” translates from the Hebrew YHWH (Strong’s H3068), often pronounced as “Yahweh” (YAH-way), symbolizing God’s eternal and self-existent nature. In the New Testament, this translates to Kyrios (Strong’s G2962) when referring to Jesus, affirming His divine identity and authority (Philippians 2:11). This linguistic connection underscores that the God of the Old Testament is the same as Jesus in the New Testament, highlighting continuity in divine sovereignty.

Theological Significance

The proclamation of YHWH as king over all the earth in Zechariah signifies not only a future hope but also a present reality through Jesus Christ. His lordship is active in this age, influencing the lives of believers through the Holy Spirit and the Church’s mission. This dual aspect of Christ’s reign – present and future – is central to Christian theology, where He is already reigning in the hearts of His followers, even as we await the full manifestation of His kingdom.

Christological Fulfillment

Jesus, recognized as Kyrios, embodies this kingship in both His earthly ministry and His ongoing spiritual presence. Scriptures like Matthew 28:18, where Jesus declares, “All authority in heaven and on earth has been given to me,” affirm His current lordship. His life, death, and resurrection are seen as the inauguration of God’s kingdom on earth, a kingdom that continues to grow and exert influence through the Church.

Implications for Understanding the Kingdom of God

This understanding of Christ’s lordship reveals:

Immediate Applicability: The kingdom’s principles are to be lived out now; justice, love, and peace are to be enacted in the present through His followers individually and corporately as the Church.

Divine Attributes: Christ’s current reign showcases His attributes like wisdom, power, and mercy, which believers are to emulate.

Redemption: His lordship in this age is part of the ongoing redemptive work, transforming individuals and societies.

Transformative Power for Believers

For believers, recognizing Jesus’ lordship in the present:

Guides Daily Living: It shapes ethical decisions, community life, and personal holiness, reflecting the kingdom’s values.

Inspires Mission: The Church is called to proclaim this lordship, making disciples and extending Christ’s reign through love and service.

Provides Hope: Even as we await the ultimate fulfillment, the current reality of Christ’s lordship offers comfort and direction.

Conclusion

The rule and reign of God is manifested through the Father, the Son, and the Holy Spirit throughout all ages and is past, present, and future (Although not fully exhibited until the end). The lordship of Jesus Christ, as prophesied in Zechariah 14:9, is both a future expectation and a present reality. Through His resurrection, Jesus has already begun His reign, offering a foretaste of the kingdom to come. This dual reality – present yet not fully consummated – informs Christian life, worship, and mission, urging believers to live under His lordship now while anticipating its full revelation in the age to come. Thus, Christ’s kingship bridges the temporal with the eternal, grounding our faith in both the now and the not yet.

Disciple-maker’s Short Story

Flight of Faith

Anne stared out the plane window, the clouds beneath them like a vast canvas being painted by the setting sun. The half-empty cabin hummed with white noise as passengers dozed or worked quietly on laptops.

“I can’t stop thinking about that conversation on our last flight,” Anne said, turning to her mother Mary beside her.

Mary looked up from her Bible. “With the engineering student? James, was it?”

“Yes.” Anne’s voice carried both conviction and concern. “I shared my testimony, told him about God’s love, but I feel like I missed something essential.”

Mary studied her daughter’s troubled expression. “What do you think you missed?”

“I talked about how Jesus loves us and died for us,” Anne said, her fingers tracing the outline of her own Bible in her lap. “But I never clearly explained what the gospel actually demands of us.”

The plane hit a patch of turbulence, causing a momentary tremor through the cabin. The pilot’s calm voice announced they’d be experiencing some “light chop” for the next few minutes.

“You know,” Mary said thoughtfully, “Jesus began His entire ministry with specific words: ‘Repent, for the kingdom of heaven is at hand.’ He didn’t start with ‘God loves you and has a wonderful plan for your life.'”

Anne nodded slowly. “Repentance. I didn’t really emphasize that part.”

“It’s become unfashionable,” Mary said. “We want to present a Jesus who only comforts and never confronts. But that’s not the Jesus of Scripture.”

A flight attendant passed by, offering drinks. Both women asked for tea.

“Paul said he declared the whole counsel of God,” Mary continued, turning pages in her Bible until she found Acts 20. “He proclaimed ‘repentance toward God and faith in our Lord Jesus Christ.’ Both elements are essential.”

Anne leaned back in her seat. “So the gospel isn’t just that Jesus died for our sins?”

“That’s central, absolutely. ‘Christ died for our sins according to the Scriptures, was buried, and rose again the third day,'” Mary quoted from memory. “But the proper response to that message includes both receiving Him as Savior who forgives and submitting to Him as Lord who commands.”

Outside, the sky was darkening. Anne thought about the discipleship conference they were flying to attend, how much she still had to learn.

“I think I’ve been afraid,” she admitted quietly. “Afraid that if I tell people they need to repent—to turn from sin and submit to Christ as King—they’ll reject the message. It’s easier to just talk about God’s love.”

Mary reached for her daughter’s hand. “The message we’re called to proclaim isn’t primarily about making people comfortable. It’s about calling them to a completely new life under a new King.”

The cabin lights dimmed as several passengers prepared for sleep. In the subtle glow, Anne opened her own Bible to Matthew’s gospel.

“‘From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand,”‘” she read aloud softly. “Kingdom. Lordship. Not just forgiveness, but a whole new allegiance.”

Mary smiled. “That’s why Jesus told us to make disciples, not just converts. He calls people to ‘deny themselves, take up their cross daily, and follow Me.’ The gospel is an announcement that the rightful King has come and calls all people everywhere to surrender to His rule.”

Anne sat quietly for a moment, conviction growing. “I need to be clearer next time. The gospel isn’t just that Jesus died for our sins—though He did, praise God. It’s that through His death and resurrection, He’s established His kingdom and calls everyone to turn from sin and self-rule to follow Him as Lord.”

“That’s right,” Mary affirmed. “And that message requires words—clear, bold proclamation. Our kindness might adorn the gospel, but it can never replace speaking the actual message.”

As the plane continued through the night sky, Anne felt a renewed sense of purpose. The conference awaiting them wasn’t just about strategy or technique—it was about faithfulness to the King’s commission. Next time she had an opportunity to share her faith, she would speak of both the grace of the Savior and the claims of the Lord, calling for the repentance Jesus Himself demanded.

The gospel was good news, but it was also royal news—the announcement of a Kingdom that would never end, under a King who deserved nothing less than complete allegiance.

Kingdom Kernel Collection

Unashamed – #114

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospels of Matthew, Mark, and Luke to see what happens to those who are ashamed of Jesus and/or His Word.

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Matthew 16:27–28, Mark 8:38-9:1, Luke 9:26–27

If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.” For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done. Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom, the kingdom of God arriving with power.”

My Thoughts 

What does this look like? I mean “being ashamed of Jesus and His Word?” Let me give a few examples;

  • When we feel embarrassed or humiliated by association with Jesus, His Word, or His people. 
  • We might cringe inwardly or feel a knot in our stomach when Jesus or His ways are mentioned.
  • We blush, avoid eye contact, or our shoulders tense and rear back when someone is sharing the gospel in public.
  • We turn away or fidget nervously when our King is mentioned in a derogatory way instead of taking a stand for Him. 
  • We hesitate to talk about Him, His ways, or His people, deflecting questions, or speaking in hushed or apologetic tones.  
  • Actively steering clear of conversations where Jesus is mentioned or highlighted by others at work, school, or where we play. Everywhere but in a church building where it is “socially acceptable.”

Shame is often tied to a fear of judgment, so these behaviors aim to protect our own image or avoid scrutiny.

Far from shame, we experience the opposite when delighted with our King, His Word, and His people:

  • We feel a sense of joy, enthusiasm, or a sense of uplifting when speaking about or being linked to Jesus, His Word, and His people.
  • A bright smile, direct eye contact, or a glowing, open expression when discussing or presenting Jesus.
  • Pleasant  posture, leaning forward, or animated gestures. 
  • You might stand close to a brother or sister or display your Bible prominently.
  • We are eager to talk about God the Father, the Son, and the Holy Spirit, praising their qualities, or sharing our testimony with confidence and excitement with no hesitation or apology in our tone.
  • We just actively share the gospel with people (Family, Friends, Associates, and Strangers).

I have found that being proud of God and using the names of the Triune God is a crucial part of discipleship. People need to be taught to swim against the current of this world. Jesus calls it a “adulterous and sinful generation.” Being proud of God in speech and action in this world takes training, conviction, courage, and commitment. It also helps if the young (or old) disciple is amongst like-hearted courageous brothers and sisters.

 Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD.

(Jeremiah 9:23-24)

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

(Romans 1:16)

My Story

When Deb and I train disciples to share Jesus with others, we dedicate about an hour to teaching them how to craft a 1-2 minute testimony with the gospel at its heart. It’s straightforward, but the real challenge comes next: we take them out to share that testimony with strangers. You might wonder, “How effective is this? How many people come to Christ?” Honestly, not many. More people find faith through relationships within their personal networks. But sharing with strangers builds confidence, sharpens skills, and deepens conviction for when they talk to family, friends, or colleagues. And it does something else equally vital.

I liken our evangelism training to the U.S. Army’s Paratrooper school—a grueling three-week program that tests soldiers physically, mentally, emotionally, and even spiritually. At the end, they parachute from a perfectly good aircraft five times. The Army trains 12,000 to 14,000 paratroopers annually, spending roughly $20,000 per soldier. That’s a pretty big chunk of change. Yet most of these paratroopers will never jump again in their careers.

When was the last large-scale U.S. airborne assault? March 26, 2003, during Operation Iraqi Freedom, when about 950 paratroopers from the 173rd Airborne Brigade dropped into Bashur Airfield in northern Iraq to secure it. Smaller Special Operations jumps have occurred in Vietnam, Panama, Grenada, and Afghanistan, but nothing rivals the massive WWII operations like Overlord, Market Garden, or Varsity, which involved over 70,000 paratroopers.

So why does the Army invest so much in a seemingly outdated combat delivery system? One word: courage. The training forges this quality in soldiers, making the cost and effort worthwhile. When Deb and I lead people to share the gospel, we’re doing the same—cultivating courage in Jesus’ disciples. A disciple bold enough to proclaim the gospel is unlikely to ever feel ashamed of Him.

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Reflect on the list provided about feeling ashamed or unashamed of Jesus or His Word. Are there any points that resonate with you personally?
  • Guide those you’re discipling to practice sharing the gospel regularly, helping them build the confidence to share their faith in Jesus consistently.
  • Ask yourself and those you mentor: “How frequently do we talk about Jesus outside of our church gatherings?”

Let’s hold fast to our faith and share Jesus with bold hearts wherever life takes us. With courage and love, we’ll carry His light into the world, unashamed and unafraid.

Index for all posts in the Gospel Sync Series

Sin Vergüenza – #114

¡Bienvenidos de nuevo! Hoy analizaremos los Evangelios de Mateo, Marcos y Lucas para ver qué les sucede a quienes se avergüenzan de Jesús y/o de su Palabra.

Comencemos.

Mateo 16:27-28, Marcos 8:38-9:1, Lucas 9:26-27

Si alguien se avergüenza de mí y de mis palabras en esta generación adúltera y pecadora, el Hijo del Hombre también se avergonzará de él cuando venga en su gloria, en la gloria del Padre y de los santos ángeles. Porque el Hijo del Hombre vendrá en la gloria de su Padre con sus ángeles, y entonces recompensará a cada uno conforme a sus obras. De cierto os digo que algunos de los que están aquí no probarán la muerte sin antes ver al Hijo del Hombre viniendo en su reino, el reino de Dios llegando con poder.

Mis Pensamientos

¿Cómo se manifiesta esto? Me refiero a “¿avergonzarse de Jesús y su Palabra?”. Les daré algunos ejemplos:

Cuando nos sentimos avergonzados o humillados por la asociación con Jesús, su Palabra o su pueblo.

Puede que nos encogamos interiormente o sintamos un nudo en el estómago cuando se menciona a Jesús o sus caminos.

Nos sonrojamos, evitamos el contacto visual o tensamos los hombros y nos encogemos cuando alguien comparte el evangelio en público.

Nos alejamos o nos inquietamos cuando se menciona a nuestro Rey de forma despectiva en lugar de defenderlo.

Dudamos en hablar de Él, sus caminos o su pueblo, evadiendo preguntas o hablando en voz baja o como disculpándose.

Evitamos activamente las conversaciones donde otros mencionan o destacan a Jesús en el trabajo, la escuela o donde nos divertimos. En todas partes, excepto en una iglesia, donde es “socialmente aceptable”.

La vergüenza suele estar ligada al miedo al juicio, por lo que estos comportamientos buscan proteger nuestra propia imagen o evitar el escrutinio. Lejos de la vergüenza, experimentamos lo contrario cuando nos deleitamos con nuestro Rey, Su Palabra y Su pueblo:

Sentimos alegría, entusiasmo o una sensación de aliento al hablar de Jesús, Su Palabra y Su pueblo, o al conectar con ellos.

Una sonrisa radiante, contacto visual directo o una expresión radiante y abierta al hablar o presentar a Jesús.

Una postura agradable, inclinarse hacia adelante o gestos animados.

Puedes pararte cerca de un hermano o hermana o mostrar tu Biblia en un lugar visible.

Anhelamos hablar de Dios Padre, Hijo y Espíritu Santo, alabando sus cualidades o compartiendo nuestro testimonio con confianza y entusiasmo, sin vacilación ni disculpa en nuestro tono.

Simplemente compartimos activamente el evangelio con las personas (familiares, amigos, conocidos y desconocidos).

He descubierto que estar orgulloso de Dios y usar el nombre del Dios Trino es una parte crucial del discipulado. Es necesario enseñar a las personas a nadar contra la corriente de este mundo. Jesús lo llama una “generación adúltera y pecadora”. Estar orgulloso de Dios en palabras y acciones en este mundo requiere entrenamiento, convicción, valentía y compromiso. También ayuda si el discípulo, joven o mayor, se encuentra entre hermanos y hermanas valientes con el mismo corazón.

Así dice el SEÑOR: «Que el sabio no se jacte de su sabiduría, ni el poderoso se jacte de su poderío, ni el rico se jacte de sus riquezas. Pero el que se jacte, que se jacte de esto: de entenderme y conocerme, que yo soy el SEÑOR, que hago misericordia, juicio y justicia en la tierra; porque en estas cosas me deleito», declara el SEÑOR.

(Jeremías 9:23-24)

Porque no me avergüenzo del evangelio, porque es poder de Dios para salvación a todo el que cree, al judío primeramente y también al griego.

(Romanos 1:16)

Mi Historia

Cuando Deb y yo capacitamos a otros para compartir a Jesús, dedicamos aproximadamente una hora a enseñarles a elaborar un testimonio de uno o dos minutos centrado en el evangelio. Es sencillo, pero el verdadero desafío viene después: los invitamos a compartir ese testimonio con desconocidos. Quizás se pregunten: “¿Qué tan efectivo es esto? ¿Cuántas personas llegan a Cristo?”. Sinceramente, no muchas. Más personas encuentran la fe a través de las relaciones dentro de sus redes personales. Pero compartir con desconocidos fortalece la confianza, agudiza las habilidades y profundiza la convicción para cuando hablan con familiares, amigos o colegas. Y tiene un efecto igualmente vital.

Comparo nuestro entrenamiento de evangelización con la escuela de paracaidistas del Ejército de los Estados Unidos: un agotador programa de tres semanas que pone a prueba a los soldados física, mental, emocional e incluso espiritualmente. Al final, se lanzan en paracaídas desde un avión en perfecto estado cinco veces. El Ejército entrena entre 12.000 y 14.000 paracaidistas al año, con un gasto aproximado de 20.000 dólares por soldado. Es una suma considerable. Sin embargo, la mayoría de estos paracaidistas nunca volverán a saltar en sus carreras.

¿Cuándo fue el último asalto aéreo estadounidense a gran escala? El 26 de marzo de 2003, durante la Operación Libertad Iraquí, cuando unos 950 paracaidistas de la 173.ª Brigada Aerotransportada desembarcaron en el aeródromo de Bashur, en el norte de Irak, para asegurarlo. Se han realizado saltos de Operaciones Especiales más pequeños en Vietnam, Panamá, Granada y Afganistán, pero nada se compara con las operaciones masivas de la Segunda Guerra Mundial como Overlord, Market Garden o Varsity, que involucraron a más de 70.000 paracaidistas.

Entonces, ¿por qué el Ejército invierte tanto en un sistema de lanzamiento de combate aparentemente anticuado? En una palabra: valentía. El entrenamiento forja esta cualidad en los soldados, haciendo que el costo y el esfuerzo valgan la pena. Cuando Deb y yo guiamos a la gente a compartir el evangelio, estamos haciendo lo mismo: cultivando la valentía en los discípulos de Jesús. Un discípulo lo suficientemente valiente como para proclamar el evangelio probablemente nunca se avergüence de Él.

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

Reflexiona sobre la lista proporcionada sobre sentirte o no avergonzado del evangelio. ¿Hay algún punto que te resuene personalmente?

Guía a quienes estás discipulando a practicar compartir el evangelio con regularidad, ayudándolos a desarrollar la confianza para compartir su fe en Jesús constantemente.

Pregúntate a ti mismo y a quienes mentoreas: “¿Con qué frecuencia hablamos de Jesús fuera de las reuniones de la iglesia?”.

Mantengámonos firmes en nuestra fe y compartamos a Jesús con corazones valientes dondequiera que la vida nos lleve. Con valentía y amor, llevaremos su luz al mundo, sin vergüenza ni miedo.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

The Greatest Disciple-Maker Said… – #113

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospels of Matthew, Mark, and Luke to align ourselves more closely with Jesus’ definition of discipleship.

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Matthew 16:24–26, Mark 8:34-37, Luke 9:23–25

Then Jesus called the crowd to Him along with His disciples, and He said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it. What will it profit a man if he gains the whole world, yet loses or forfeit his soul, his very self? For what can a man give in exchange for his soul?

My Thoughts 

We ought to notice that Jesus is not only talking to His disciples but to the crowd as well. He says “if anyone…” In other words, this statement applies to “All y’all.” I’ve heard people try to make a distinction between a Convert and a Disciple. They would describe a convert as one who believes in Jesus and is going to heaven but a disciple is one who is the “Special Forces” of the faith. They do the harder things that Jesus talks about like “denies themselves and takes up their cross.” 

The mentality of intellectual assent and stating that they’re on “Team Jesus” is not what He was looking for. He was looking for people who are “All In.” Watering down His commands distorts the “believer’s” identity and purpose. It reduces their identity to a shallow, passive state of the “casual Christian.” They are totally disconnected from the transformative, obedient lifestyle every disciple is called to. They failed the first step of entering the kingdom, repentance. And this misunderstanding of the true fellowship with the Master shrinks their purpose from an active mission to glorify God, make disciples, and advance His kingdom into a self-focused, consumerism that has become the god of our time. This faulty thinking leaves the would-be followers empty and under the delusion of being saved when in fact they are deceived by the Father of Lies.

Jesus makes no distinction. A convert is a disciple and a disciple is a convert. “If anyone wishes to come after me he must…”

My Story

I was recently reading a book that talked about this very issue. In fact it went into greater detail of how we have taken the idea of discipleship and dumbed it down into something that undermines Jesus’ original intent. (Of course I believe in the sovereignty of God, so nothing can really undermine His intentions, despite our worst efforts.) They expressed it this way; “Discipleship is not something the church “bolts on.” It should be “baked in” to everything we do as the church.” I really like that. 

Said another way, I once had a commander who coined the phrase; “Training is everything and everything is training.” He was trying to convey the idea that everything we did as soldiers should lead to greater effectiveness as war fighters. I took that to heart and coined my own phrase as a disciple of Jesus; “Everything is about following Jesus and following Jesus is everything.” And that my friends is what Jesus was communicating when it comes to being His disciple. 

You may ask, “Where’s the grace in all of this?” The grace is found in the fact that people actually decide to follow Jesus as His disciples. It is a gift of God. They reject the standards set by the world and have a mind set to please the One they call their King. When you see a person like that, you see a person who has had the grace of God lavished on them. They’re not perfect but their heart has been surrendered to the Great Disciple-Maker.

Our Action Plan

Now it’s time for application. Here some ideas;

  • Ask those you are mentoring, “What is a disciple of Jesus?”
  • Compare and contrast the cultural definition of discipleship with Jesus’ definition of discipleship.
  • Start discipling people the way Jesus discipled people.

So let’s not overcomplicate it—Jesus made it clear: following Him means surrender, obedience, and daily devotion. Discipleship isn’t optional or elite; it’s the normal Christian life for anyone who truly wants to come after Him.

El Mayor Hacedor de Discípulos Dijo… – #113

¡Bienvenidos de nuevo! Hoy, estaremos viendo los evangelios de Mateo, Marcos y Lucas para alinearnos más de cerca con la definición de discipulado de Jesús.

Así que, ¡comencemos!

Mateo 16:24–26, Marcos 8:34-37, Lucas 9:23–25 

Entonces Jesús llamó a la multitud junto con sus discípulos, y les dijo a todos:
 “Si alguien quiere venir en pos de mí, debe negarse a sí mismo, tomar su cruz cada día y seguirme. Porque el que quiera salvar su vida, la perderá; pero el que pierda su vida por causa de mí y del evangelio, la salvará. ¿De qué le sirve al hombre ganar el mundo entero, si pierde su alma, su propio ser? ¿O qué puede dar el hombre a cambio de su alma?

Mis Pensamientos

Debemos notar que Jesús no solo está hablando a sus discípulos, sino también a la multitud. Él dice: “Si alguien…” En otras palabras, esta declaración aplica a todos ustedes.

He escuchado a personas tratar de hacer una distinción entre un converso y un discípulo. Describen al converso como alguien que cree en Jesús y va al cielo, pero al discípulo como uno que pertenece a las “fuerzas especiales” de la fe —aquellos que hacen las cosas difíciles que Jesús menciona como “negarse a sí mismos y tomar su cruz”.

La mentalidad de que solo el asentimiento intelectual o declararse cristiano es suficiente, sin perseguir el discipulado como Jesús manda, distorsiona la identidad y el propósito del creyente. Reduce su identidad a un estado superficial y pasivo de “cristiano casual”, desconectado del discípulo transformado y obediente llamado a reflejar a Cristo y a ser parte activa de Su cuerpo (2 Corintios 5:17, 1 Corintios 12:27). Al mismo tiempo, encoge su propósito de una misión activa para glorificar a Dios, hacer discípulos y avanzar Su reino, a una existencia mínima y enfocada en sí mismo que descuida el crecimiento espiritual, el impacto comunitario y la Gran Comisión (Juan 15:8, Mateo 28:18-20). Este pensamiento defectuoso alimenta la inmadurez espiritual, el aislamiento y la desobediencia, limitando el testimonio del creyente y su rol en la obra redentora de Dios.

Jesús no hace distinción. Un converso es un discípulo, y un discípulo es un converso. “Si alguien quiere venir en pos de mí, debe…”

Mi Historia

Recientemente estaba leyendo un libro que hablaba exactamente de este tema. De hecho, profundizaba aún más en cómo hemos tomado la idea del discipulado y la hemos empaquetado de una forma que casi socava la intención original de Jesús. (Por supuesto, creo en la soberanía de Dios, así que nada puede realmente socavar Sus propósitos, a pesar de nuestros mejores esfuerzos).

Lo expresaron de esta manera:
“El discipulado no es algo que la iglesia ‘añade’ por fuera. Debe estar ‘integrado’ en todo lo que hacemos como iglesia.”
Me encantó esa frase.

Dicho de otra forma, una vez tuve un comandante que acuñó la frase:
“El entrenamiento lo es todo y todo es entrenamiento.”
Él intentaba transmitir la idea de que todo lo que hacíamos como soldados debía llevarnos a ser más efectivos como combatientes. Tomé esa idea en serio y acuñé mi propia frase como discípulo de Jesús:
“Todo se trata de seguir a Jesús, y seguir a Jesús lo es todo.”
Y eso, mis amigos, es exactamente lo que Jesús estaba comunicando cuando se trata de ser Su discípulo.

Nuestro Plan de Acción

Ahora es momento de aplicar lo aprendido. Aquí van algunas ideas:

  • Pregúntales a aquellos que estás discipulando: “¿Qué es un discípulo de Jesús?”
  • Compara y contrasta la definición cultural de discipulado con la definición de Jesús.
  • Comienza a discipular a las personas como Jesús discipuló a las personas.

Así que no lo compliquemos demasiado—Jesús lo dejó claro: seguirle significa entrega, obediencia y devoción diaria.
El discipulado no es opcional ni exclusivo; es la vida cristiana normal para cualquiera que realmente desea venir en pos de Él.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #10 – Can a Christian Be Patriotic?

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The Temporal Nature of Earthly Kingdoms: A Biblical Analysis of Supreme Loyalty to the Eternal King

“Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the whole earth… In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. Inasmuch as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.”

Daniel 2:35,44-45

Introduction

The short answer to the question is “Yes, but… . In Daniel 2:31-45, we encounter a profound prophecy that should temper our loyalties and allegiance to any earthly nation. This passage, particularly the phrase “not a trace of them was found” from Daniel 2:35, offers a striking contrast between the transient nature of earthly kingdoms and the eternal reign of God’s kingdom. This concept is pivotal in understanding the biblical call for supreme loyalty to the King of Kings over patriotic allegiance to earthly nations.

Linguistic Analysis

The phrase “not a trace of them was found” in Daniel 2:35 is translated from the Aramaic “וְלָא־הִשְׁתֲּכַח לְהוֹן כָּל־אֲתַר” (wə·lā- hiš·tə·ḵaḥ lə·hō·wn kāl-‘ă·ṯar). The key term here is “הִשְׁתֲּכַח” (hiš·tə·ḵaḥ, Strong’s H7912), which means “to be found” or “to be present.” In this context, it’s used with a negative particle to emphasize complete absence or disappearance.

Theological Significance

This linguistic nuance underscores the utter dissolution of earthly powers in the face of God’s kingdom. It echoes Jesus’ teachings about the temporary nature of worldly authority and the supremacy of God’s reign (Matthew 6:19-20). The concept reveals God’s sovereignty and the futility of placing ultimate trust in human institutions.

Jesus as the Perfect Example

Jesus exemplified the perfect balance between respecting earthly authorities and maintaining supreme loyalty to God’s kingdom. His statement, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17), demonstrates this principle. Jesus showed respect for earthly authorities but never compromised His allegiance to the Father’s will.

Implications for Understanding the Kingdom of God

The phrase “not a trace of them was found” points to the comprehensive nature of God’s kingdom. It suggests that when God’s reign is fully established, all competing powers will be completely eradicated. This concept aligns with Jesus’ parables about the kingdom of God, such as the mustard seed (Matthew 13:31-32), which grows to overshadow all else.

Divine Attributes and Redemptive Plan

This concept reveals God’s omnipotence and eternal nature. It demonstrates His ability to overcome all earthly powers and establish His everlasting kingdom. The prophetic vision in Daniel points to Christ’s eternal reign, fulfilling God’s redemptive plan for humanity.

Christological Fulfillment

Jesus fulfills the vision of the rock “cut out, but not by human hands” that shatters the statue of earthly kingdoms—Babylon, Persia, Greece, and Rome—demonstrating His divine authority over all human powers. This rock, symbolizing Christ, strikes the statue’s feet and becomes a great mountain that fills the earth, representing His everlasting kingdom established through His redemptive work and the spread of the gospel across all nations. Unlike the temporary empires of the vision, Jesus’ reign as the Messiah ushers in a divine kingdom not built by human effort but by God’s sovereign will. His triumph as the rock and mountain signifies the eternal rule of God, bringing justice, peace, and salvation to the world.

Transformative Power for Believers

Understanding this concept transforms how believers view their citizenship. While we may have earthly nationalities, our primary allegiance is to Christ’s kingdom. This perspective should shape our priorities, values, and actions, leading us to invest in eternal matters rather than temporary earthly concerns.

Conclusion

As Christians, we can indeed take pride in our country’s heritage, show respect to leaders and national symbols like flags, and even serve in the military to defend our nation. These actions can be expressions of good citizenship and stewardship of the blessings God has given us through our national identity. However, it’s crucial to maintain a balanced perspective. The vision in Daniel 2 serves as a powerful reminder that all earthly kingdoms, no matter how great, are ultimately temporal. The stone cut without hands, representing God’s kingdom, will one day crush all earthly powers, leaving not a trace of them behind. This prophetic image cautions us against allowing our national allegiance to compete with or supersede our supreme loyalty to God. While we can honor our earthly nations, we must always remember that our true citizenship is in heaven (Philippians 3:20), and our ultimate allegiance belongs to the eternal Kingdom of God, which will endure forever.

Song – Patriot or Pilgrim

Disciple-Maker’s Short Story

A Tale of Two Kingdoms

The aroma of sizzling burgers and crispy fries wafted through the air as Alex and Jose settled into their booth at Burger Haven. The familiar chatter of lunchtime patrons and the clink of trays provided a comforting backdrop to their conversation.

Alex took a sip of his soda, his eyes twinkling with purpose. “So, Jose,” he began, carefully selecting his words, “I’ve been meaning to ask you something important. Are you a Christian?”

Jose’s eyebrows shot up, a hint of indignation coloring his features. He set down his half-eaten burger with a soft thud. “I’m an American, aren’t I?” he retorted, his tone carrying a mix of pride and defensiveness.

Alex leaned forward, his expression softening. “I hear you, my friend, but being an American and being a Christian are two very different things. Let me explain.”

As Jose listened, his initial defensiveness began to melt away, replaced by genuine curiosity. Alex’s words painted a vivid picture of two distinct realms – the temporal and the eternal.

“You see,” Alex continued, gesturing with a french fry, “our citizenship here in America is a blessing, no doubt. But there’s another citizenship that transcends borders and time itself – citizenship in the Kingdom of God.”

Jose’s brow furrowed. “Kingdom of God? Sounds pretty abstract to me.”

Alex nodded, understanding his friend’s skepticism. “It might seem that way at first, but it’s as real as the burger in your hand. Think of it this way: our nation, as great as it is, will one day not exist and won’t even be remembered. But God’s kingdom? It’s eternal.”

Alex leaned forward, his eyes shining with conviction. “Jose, let me share something personal with you. There was a time when I felt lost and guilty. A friend explained to me that God loves us so much that He sent Jesus to Earth. Jesus lived a perfect life, died on the cross for our sins, and was buried, but the good news is He rose again three days later, proving He’s the true King.”

Jose listened intently, his burger forgotten.

Alex continued, “I prayed, asking God for forgiveness and for Jesus to be my King. I immediately felt forgiven and free. It changed my life forever. Have you ever considered asking God for forgiveness and making Jesus your King, Jose?”

Jose shook his head slowly, absorbing the information.

“You see,” Alex explained, “there are actually two kingdoms at war with each other. We’re born into the kingdom of darkness, ruled by Satan. He’s a liar who says you don’t have to serve him, you can serve yourself, but in the end, he brings death, darkness, and destruction. But Jesus is the King of the Kingdom of Light. He offers life, light, and love for eternity if we turn from our selfish ways and serve Him as our King.”

Alex paused, letting the weight of his words sink in. “We live in this brief bubble called life, Jose. In 70 or 80 years, it pops. Whichever king we served is where we’re going to spend all eternity. My question for you is: which king are you serving?”

Jose sat back, his expression thoughtful. “I’ve never thought about it like that before. It’s a lot to take in.”

Alex nodded understandingly. “I know it can seem overwhelming, but it’s the most important decision you’ll ever make. The good news – the gospel – is at the heart of this. Jesus preached the gospel of the kingdom, and that’s what I’m sharing with you now.”

Jose gathered his tray, his eyes reflecting a mix of curiosity and contemplation. “Thanks for sharing this, Alex. I have a lot to think about.”

As they stepped out into the sunlight, Jose felt as though he was seeing the world through new eyes. The American flag waving in front of the restaurant took on a different meaning now – a symbol of earthly citizenship, important but no longer ultimate.

“You know what, Alex?” Jose said, a newfound determination in his voice. “I think I’d like to hear more about this Jesus and how I can follow Him as my King.”

Alex smiled encouragingly. “Remember, Jose, it’s not about being an American or following a religion. It’s about choosing which kingdom you want to be part of – the Kingdom of Light or the kingdom of darkness. The decision is yours, but I’m here if you want to talk more about it.”

And with that, the two friends set off, their conversation no longer just about countries and borders, but about a kingdom that would outlast all others – a kingdom where true freedom and eternal purpose awaited.

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Kingdom Kernel #8 – 1 Chronicles 29:11 – Divine Self-Exaltation

Understanding God’s Glorification Beyond Human Arrogance

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Introduction: The Biblical Foundation

In 1 Chronicles 29:11, we read: “Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all.”

Linguistic Analysis: Unpacking the Hebrew Term

The Hebrew word for “exalted” here is נָשָׂא (nasa) [Strong’s H5365], which means to lift, bear up, carry, or exalt. This term conveys the idea of elevation or raising to a higher position, both literally and figuratively. In the context of God, it signifies His supreme authority and transcendent nature.

The Nature of Divine Self-Exaltation

God’s self-exaltation is not rooted in arrogance or pride, but in the reality of His supreme being and perfect nature. Unlike human self-exaltation, which often stems from insecurity or a desire for recognition, God’s self-exaltation is a revelation of His true nature and position in the universe. It is an expression of truth rather than a bid for attention or approval.

Jesus: The Perfect Model of Divine Exaltation

Jesus Christ, as the incarnate Son of God, provides the perfect example of how divine self-exaltation differs from human arrogance. Throughout His earthly ministry, Jesus consistently pointed to His Father’s glory while also affirming His own divine nature. His approach was not one of self-aggrandizement, but of revealing the truth about His identity and mission.

Consider John 17:5, where Jesus prays, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” This statement demonstrates God glorifying Himself through the Son and that exaltation is not from self-promotion but a statement of fact.

Theological Implications of Divine Exaltation

The concept of God exalting Himself is intrinsically linked to the nature of His kingdom. As the sovereign ruler of all creation, God’s self-exaltation is a declaration of His rightful place and an invitation for His creation to recognize and respond to His authority.

This self-exaltation serves multiple purposes:

1. It reveals God’s character and attributes to His creation.

2. It establishes the proper order in the universe, with God at the center.

3. It provides a foundation for worship and devotion.

4. It points to the ultimate exaltation of Christ as King of kings.

Christological Fulfillment

The Old Testament concept of God’s self-exaltation finds its ultimate fulfillment in Jesus Christ. Philippians 2:9-11 describes how God has “highly exalted” Jesus and given Him “the name that is above every name.” This exaltation is not for Christ’s personal glory alone, but “to the glory of God the Father”.

A Call to Worship and Understanding

God’s self-exaltation, far from being arrogant, is a necessary revelation of His nature and position. It establishes the foundation for proper relationship between Creator and creation, and finds its perfect expression in the person and work of Jesus Christ. As believers, understanding this concept should lead us to humble worship and a recognition of God’s supreme authority in our lives and in the universe.

Disciple-Maker’s Short Story

“The Dawn of Understanding”

The soft glow of a desk lamp illuminated the cramped dorm room, casting long shadows across the worn carpet. Pete’s eyes, still heavy with sleep, struggled to focus on the small print of his Bible. Across from him, Trevor sat cross-legged on his bed, his own Bible open on his lap, eager to get started.

“Remind me again why we’re doing this at 7 AM?” Pete grumbled, stifling a yawn.

Trevor’s lips curved into a patient smile. “Because, my friend, this is how we build a foundation. One verse, one chapter, one day at a time.”

Pete nodded reluctantly, turning his attention back to the text. They had been meeting like this for weeks now, Trevor guiding Pete through the unfamiliar terrain of daily devotionals. It was a new world for Pete, one he approached with equal parts curiosity and skepticism.

As they started their Old Testament reading, Trevor directed them to 1 Chronicles 29:11. Pete’s brow furrowed as he read aloud, his voice growing incredulous with each word:

“Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all.”

Pete’s head snapped up, eyes wide with disbelief. “Wait a minute. If God is the author of His Word, isn’t He talking about Himself here? That’s not very humble of God, is it?! I mean, isn’t He basically bragging here?”

Trevor leaned forward, his expression thoughtful. “I can see why you might think that, Pete. But there’s a crucial difference between divine self-exaltation and human arrogance.”

“How so?” Pete challenged, his tone a mixture of curiosity and skepticism.

Trevor took a deep breath, choosing his words carefully. “When we, as humans, exalt ourselves, it often comes from a place of insecurity or a need for recognition. But God’s self-exaltation is different. It’s a declaration of truth, an expression of His very nature.”

Pete’s brow furrowed. “I’m not sure I follow.”

“Think of it this way,” Trevor continued, his eyes alight with passion. “God isn’t trying to convince anyone of His greatness. He’s simply stating what is. It’s like the sun declaring its brightness – it’s not boasting, it’s just expressing its inherent nature.”

Pete leaned back, considering this. “But doesn’t that still seem… I don’t know, a bit much?”

Trevor smiled. “That’s where Jesus comes in. He showed us what true divine exaltation looks like. Remember John 17:5, where Jesus prays, “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” This statement demonstrates God glorifying Himself through the Son and that glorification is not from self-promotion but a statement of fact.

A look of realization dawned on Pete’s face. “So, it’s not about self-promotion…”

“Exactly,” Trevor nodded enthusiastically. “It’s about revealing truth and inviting us into a right relationship with our Creator. When God exalts Himself, He’s establishing the proper order of the universe, with Him at the center.”

Pete sat in silence for a moment, turning this new perspective over in his mind. “I never thought about it that way before,” he admitted quietly.

“That’s why we do this, Pete. Every morning, we’re not just reading words on a page. We’re uncovering truths that can transform how we see God, ourselves, and the world around us.”

As the first rays of sunlight began to filter through the dusty dorm room window, Pete felt something shift within him. The words he had read, once a source of confusion, now sparked a desire to understand more, to dig deeper.

“You know,” Pete said, a new determination in his voice, “I think I’m starting to get why this morning routine matters. It’s not just about checking a box or following a rule. It’s about… becoming more like Jesus, isn’t it? Understanding His heart, His perspective.”

Trevor’s face lit up with a broad smile. “Now you’re getting it, Pete. That’s exactly what this is all about.”

As they closed their Bibles and prepared for the day ahead, Pete felt a sense of anticipation he hadn’t experienced before. The journey of understanding God was just beginning, and for the first time, he found himself eager to see where this new found relationship might lead.

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Kingdom Kernel #7 – Psalm 2:1-12 – Divine Inheritance: Christ’s Dominion Over the Nations

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Introduction: The Prophetic Promise of Psalm 2

The concept of “Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession” from Psalm 2:8 presents a profound theological insight into the nature of God’s kingdom and the role of the Messiah. This verse is part of a larger context in Psalm 2:1-12, which depicts the rebellion of earthly rulers against God and His anointed king.

Linguistic Roots: Understanding the Hebrew Term for Nations

The Hebrew word for “nations” in this passage is “גּוֹיִם” (goyim, Strong’s H1471), which typically refers to Gentile nations or peoples distinct from Israel. Etymologically, it comes from the same root as “גֵּוָה” (gevah), meaning “body” or “corpse,” suggesting a collective body of people. In the context of Psalm 2, these nations are portrayed as rebelling against God’s authority.

Jesus: The Perfect Fulfillment of Messianic Prophecy

Jesus, as the perfect fulfillment of this Messianic prophecy, exemplifies the inheritance of the nations. His global mission and the Great Commission (Matthew 28:19-20) directly correlate with this concept of possessing the nations. Christ’s kingship extends beyond Israel to encompass all peoples, fulfilling God’s promise to Abraham that all nations would be blessed through his seed (Genesis 22:18).

Theological Significance: Divine Sovereignty and Universal Kingship

The concept of inheriting the nations reveals several key aspects of God’s nature and plan:

1. Divine Sovereignty: God has ultimate authority over all nations and can distribute them as He wills.

2. Universal Kingship: The Messiah’s rule is not limited to Israel but extends to the ends of the earth.

3. Redemptive Purpose: God’s plan includes bringing all nations under His loving rule, not just a select few.

Christological Fulfillment: Christ’s Global Reign

Jesus embodies this concept in several ways:

1. He claims all authority in heaven and on earth (Matthew 28:18).

2. His kingdom is described as eternal and universal (Daniel 7:13-14).

3. The book of Revelation depicts people from every nation worshipping Him (Revelation 7:9).

Implications for Believers: A Global Kingdom Perspective

This concept transforms our understanding of mission and the Church’s role:

1. It motivates global evangelism and discipleship.

2. It encourages a multicultural, inclusive view of God’s kingdom.

3. It provides hope for the ultimate triumph of God’s rule over all earthly powers.

The Expansive Nature of God’s Kingdom

The concept of inheriting the nations in Psalm 2:8 powerfully illustrates the expansive nature of God’s kingdom and Christ’s role as the universal king. It challenges believers to participate in God’s global mission, recognizing that Jesus’ lordship extends to every corner of the earth. This promise, fulfilled in Christ, assures us of the eventual complete realization of God’s reign over all creation.

Disciple-Maker’s Short Story

A Heart for the Nations

The warm glow of table lamps cast gentle shadows across Sarah and Mark’s living room as their dinner guests, Andrew and Tessa Mitchell, settled into the overstuffed couch. The aroma of freshly brewed coffee mingled with the lingering scents of their shared meal, creating an atmosphere of comfortable intimacy. At seventy-two, Andrew’s silver hair caught the lamplight, while Tessa’s kind eyes sparkled with the vitality of remembered youth.

“You mentioned during dinner that you’re interested in missions work,” Andrew began, his weathered hands cupped around a steaming mug. “Would you like to hear how God led us to Japan?”

Sarah leaned forward eagerly, her young face alight with curiosity. “Please. We’ve been praying about missions ourselves, haven’t we, Mark?”

Mark nodded, pulling his chair closer. “We’d love to hear your story.”

Tessa exchanged a knowing glance with her husband. “It’s remarkable how God works,” she said, her voice soft with wonder even after all these years. “We were about your age when it all began. Both of us had grown up in the church, but something changed when we started really diving into Scripture and reading about missionaries like Hudson Taylor and Jim Elliot.”

“It wasn’t just reading about their lives,” Andrew added, leaning forward. “It was seeing Christ in them – how they embodied His words: ‘As the Father has sent me, so I send you.’ Their stories showed us what it meant to truly follow Jesus, to take up our cross daily.”

“But the real turning point,” Tessa continued, “came during what we thought was just an ordinary spring morning in 1993. I had been reading my Bible before breakfast, and something in Psalm 2 stopped me in my tracks.”

Andrew’s eyes lit up. “Verse 8,” he said, and Tessa nodded, smiling.

“‘Ask of me, and I will make the nations your heritage, and the ends of the earth your possession,'” they quoted together, causing Sarah and Mark to exchange surprised looks.

“We didn’t know it then,” Andrew explained, “but God had led us both to the same verse that morning. Later that day, we went for a walk in the park, each of us nervous about sharing what we felt God was calling us to do.”

Tessa reached for Andrew’s hand. “I remember standing by the duck pond, my heart pounding. I finally gathered the courage to tell Andrew about the verse and my growing conviction about missions. Before I could finish, he pulled out his Bible and showed me where he’d underlined the very same words that morning.”

“We just stood there,” Andrew chuckled, “staring at each other in amazement. It was like God was saying, ‘Yes, this is the path I have for you.'”

“But why Japan?” Mark asked, his expression thoughtful.

Andrew’s face grew serious. “We spent months praying and researching different countries. Then we learned that despite being one of the most developed nations in the world, less than 1% of Japan’s population knew Christ. We couldn’t shake the feeling that God was directing us there.”

“It wasn’t easy,” Tessa admitted. “We had to learn a completely different language, adapt to a new culture. There were times when we felt overwhelmed, inadequate. But in those moments, we’d remember Christ’s words about taking up our cross, about becoming servants just as He became a servant.”

She paused, her expression softening. “Of course, God had different plans for how our service would unfold. After ten years in Japan, health challenges forced us to return to the States. I developed severe rheumatoid arthritis, and Andrew had some heart issues that required consistent medical care.”

“But God wasn’t finished with our ministry,” Andrew interjected, his eyes bright. “We became what they call Non-Resident Missionaries – NRMs. For the past twenty years, we’ve been making regular trips back to Japan, staying connected through video calls, and mentoring leaders we’d trained over the years.”

“Sometimes,” Tessa added, “what seems like an obstacle becomes God’s way of expanding your ministry. We’ve actually been able to support more churches and leaders as NRMs than we could when we were stationed in one location. Technology has been such a blessing – we can participate in Bible studies, counsel young couples, and even attend important church events virtually.”

“The beautiful thing about following Jesus,” Andrew reflected, “is that He doesn’t call us to be successful by the world’s standards. He calls us to be faithful. Looking back over thirty years of ministry, we see how God used our simple obedience – and even our limitations – to touch lives in ways we never could have imagined.”

Sarah wiped away a tear. “How did you maintain your commitment for so long, especially after having to leave?”

“By keeping our eyes on Jesus,” Tessa answered simply. “We wanted to be like Him – to love as He loved, to serve as He served. Every morning, we’d remind ourselves that we were there to demonstrate His heart for the nations, whether in person or from afar.”

“And now,” Andrew concluded, his voice thick with emotion, “sitting here with you young couples, seeing that same fire in your eyes that we had… it reminds us that God’s work continues. The torch passes from generation to generation, each playing their part in God’s grand mission to draw all nations to Himself. Sometimes the path looks different than we expect, but His purposes never fail.”

The room fell silent for a moment, heavy with the weight of possibility. Through the window, the last rays of sunset painted the sky in hues of promise, much like the dawn that had broken over Andrew and Tessa’s lives so many years ago.

Kingdom Kernel Collection

The Power of Their Story – #106

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospels of Matthew and Mark to see the results of one man’s testimony.  

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Matthew 15:29–31, Mark 7:31–37

Then Jesus left the region of Tyre and went through Sidon and went along the Sea of Galilee and into the region of the Decapolis. Then He went up on a mountain and sat down. Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. 

Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him. So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue. And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”). Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly. Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.

The people were utterly amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. They said, “He has done all things well! He makes even the deaf hear and the mute speak!” And they glorified the God of Israel.

My Thoughts 

Remember the last time Jesus was in this region? (Matthew 8:28-34, Luke 8:26-39, Mark 5:1-20) Jesus had healed some men possessed by a legion of demons, drowned a herd of pigs, and was shooed off by a bunch of freaked out people. The crowd couldn’t get rid of Jesus fast enough. Now we see throngs of people (probably Jews and Gentiles alike) showing up to be healed by Jesus. The people had gone from “Freaked Out” to “Focused In.” So now they can’t say enough good things about Jesus!

So what made the difference? One man’s testimony. One of the men delivered from demons went to the Decapolis (10 cities) and told them everything God (Jesus) had done for him just as the Lord had instructed him. (Luke 8:38-39) Apparently, this infamous man’s story and radical transformation was enough to convince people who were originally scared spitless to not only trust Jesus to heal them but gave Him their overwhelming stamp of approval. 

Never underestimate the impact of someone’s personal testimony paired with a lifestyle that supports it! As disciple-makers, it’s crucial that we equip those we mentor to share their story in a concise and compelling manner, highlighting the gospel of the kingdom.

My Story

For years, my wife Deb and I have been teaching people how to share a simple testimony with the gospel at its core. We’ve developed a method that we use to teach this important skill.  Here’s a link to what we teach. Over the past 15 years, I’ve had the privilege of sharing my story with thousands of people – and that’s not an exaggeration.

In all that time, I’ve kept track of how many people have declined to hear my story. The number might surprise you: only 11. Most of those were apologetic, citing a lack of time rather than a lack of interest.

One of my most memorable experiences occurred in Tokyo’s Shibuya Crossing, arguably one of the busiest and most chaotic places on Earth. I called out to a Japanese man riding a bike and listening to earbuds, asking if I could tell him my story. To my amazement, he stopped, removed his earbuds, and in excellent English said, “Of course.” This unconventional approach worked because it’s perhaps the simplest, most non-threatening way to share the gospel.

There have been occasions where I’ve approached someone to share my story, only to realize I had already shared with them before. Twice, guys told me they had started attending church and reading their Bible as a result of our previous conversation. I made sure to remind them that my goal was to point them towards Jesus.

While I can’t claim to have led vast numbers of people to salvation, I can say with certainty that sharing the gospel has brought me incredible joy and radically transformed my own life. All of this stems from obeying a simple command: “Go and tell them all the good things God has done for you”.

And as for that Japanese man on the bike in Shibuya Crossing? He gave his life to Christ as Lord and Savior that day. It’s a powerful reminder that God can work in the most unexpected places and circumstances when we’re willing to share our story.

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Develop a personal 1-2 minute testimony that has the gospel clearly articulated in it
  • Develop a simple, Biblical, reproducing method to train others to share their 1-2 minute story
  • Make a list of all the people you associate with and set a goal to share your story with all of them

The power of personal testimony, when paired with a transformed life, can have a profound impact on others and lead to unexpected opportunities for sharing the gospel. By equipping ourselves and those we mentor with concise, compelling stories that highlight the gospel of the kingdom, we can effectively spread the message of Christ and potentially transform lives, just as the healed man’s testimony changed the hearts of an entire region.

El poder de su historia – #106

¡Bienvenidos nuevamente! Hoy, analizaremos los Evangelios de Mateo y Marcos para ver los resultados del testimonio de un hombre.

Comencemos.

Mateo 15:29-31, Marcos 7:31-37

Luego Jesús dejó la región de Tiro y pasó por Sidón, y bordeando el mar de Galilea, llegó a la región de Decápolis. Luego subió a un monte y se sentó. Grandes multitudes acudieron a Él trayendo a cojos, ciegos, lisiados, mudos y muchos otros enfermos; los pusieron a sus pies y los sanó.

Le trajeron a un hombre sordo y casi sin habla, y le rogaron que pusiera la mano sobre él. Jesús lo tomó aparte, apartado de la multitud, y metió los dedos en los oídos del hombre. Luego escupió y le tocó la lengua. Y levantando los ojos al cielo, suspiró profundamente y le dijo: «Effatá» (que significa: «Ábrete»). Al instante se le abrieron los oídos y se le soltó la lengua, y comenzó a hablar claramente. Jesús les ordenó que no se lo dijeran a nadie. Pero cuanto más les ordenaba, más lo divulgaban.

El pueblo se quedó estupefacto al ver que los mudos hablaban, los lisiados recobraban la salud, los cojos andaban y los ciegos veían. Decían: «Todo lo ha hecho bien; hace oír a los sordos y hablar a los mudos». Y glorificaban al Dios de Israel.

Mis Pensamientos

¿Recuerdas la última vez que Jesús estuvo en esta región? (Mateo 8:28-34, Lucas 8:26-39, Marcos 5:1-20) Jesús había sanado a unos hombres poseídos por una legión de demonios, había ahogado una manada de cerdos y un grupo de personas asustadas lo había echado. La multitud no podía deshacerse de Jesús lo suficientemente rápido. Ahora vemos multitudes de personas (probablemente judíos y gentiles por igual) que se presentan para ser sanadas por Jesús. La gente había pasado de estar “asustada” a estar “concentrada”. ¡Así que ahora no pueden decir suficientes cosas buenas sobre Jesús!

Entonces, ¿qué hizo la diferencia? El testimonio de un hombre. Uno de los hombres liberados de los demonios fue a la Decápolis (10 ciudades) y les contó todo lo que Dios (Jesús) había hecho por él tal como el Señor le había instruido. (Lucas 8:38-39) Aparentemente, la historia de este hombre infame y su transformación radical fueron suficientes para convencer a las personas que originalmente estaban muertas de miedo no solo de confiar en que Jesús los sanaría, sino que también le dieron su abrumadora aprobación.

¡Nunca subestimes el impacto del testimonio personal de alguien acompañado de un estilo de vida que lo respalde! Como hacedores de discípulos, es crucial que equipemos a aquellos a quienes asesoramos para que compartan su historia de una manera concisa y convincente, resaltando el evangelio del reino.

Mi Historia

Durante años, mi esposa Deb y yo hemos estado enseñando a las personas cómo compartir un testimonio sencillo con el evangelio como eje central. Hemos desarrollado un método que utilizamos para enseñar esta importante habilidad. Aquí hay un enlace a lo que enseñamos. Durante los últimos 15 años, he tenido el privilegio de compartir mi historia con miles de personas, y no es una exageración.

En todo ese tiempo, he llevado un registro de cuántas personas se han negado a escuchar mi historia. La cifra puede sorprenderle: solo 11. La mayoría de ellos se disculparon, citando falta de tiempo en lugar de falta de interés.

Una de mis experiencias más memorables ocurrió en el cruce de Shibuya de Tokio, posiblemente uno de los lugares más concurridos y caóticos de la Tierra. Llamé a un hombre japonés que iba en bicicleta y escuchaba con auriculares y le pregunté si podía contarle mi historia. Para mi asombro, se detuvo, se quitó los auriculares y, en un inglés excelente, dijo: “Por supuesto”. Este enfoque poco convencional funcionó porque es quizás la manera más simple y menos amenazante de compartir el evangelio.

Ha habido ocasiones en las que me he acercado a alguien para compartir mi historia, solo para darme cuenta de que ya la había compartido con esa persona antes. Dos veces, los chicos me dijeron que habían comenzado a asistir a la iglesia y a leer su Biblia como resultado de nuestra conversación anterior. Me aseguré de recordarles que mi objetivo era guiarlos hacia Jesús.

Si bien no puedo afirmar que haya guiado a una gran cantidad de personas a la salvación, puedo decir con certeza que compartir el evangelio me ha traído una alegría increíble y ha transformado radicalmente mi propia vida. Todo esto se debe a obedecer un simple mandato: “Ve y cuéntales todas las cosas buenas que Dios ha hecho por ti”.

¿Y en cuanto a ese hombre japonés en la bicicleta en el cruce de Shibuya? Él entregó su vida a Cristo como Señor y Salvador ese día. Es un poderoso recordatorio de que Dios puede obrar en los lugares y circunstancias más inesperados cuando estamos dispuestos a compartir nuestra historia.

Nuestro Plan de Acción

Ahora es el momento de la aplicación. Aquí hay algunas ideas:

Desarrolle un testimonio personal de 1 a 2 minutos que articule claramente el evangelio

Desarrolle un método simple, bíblico y reproducible para capacitar a otros para que compartan su historia de 1 a 2 minutos

Haga una lista de todas las personas con las que se relaciona y establezca una meta para compartir su historia con todas ellas

El poder del testimonio personal, cuando se combina con una vida transformada, puede tener un profundo impacto en los demás y conducir a oportunidades inesperadas para compartir el evangelio. Al equiparnos a nosotros mismos y a aquellos a quienes asesoramos con historias concisas y convincentes que resalten el evangelio del reino, podemos difundir eficazmente el mensaje de Cristo y potencialmente transformar vidas, tal como el testimonio del hombre sanado cambió los corazones de toda una región.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #6 –  Did Jesus Commit Iniquity?

Kingdom Kernel Collection

2 Samuel 7:11b-16 – The Dual Nature of Prophecy: Iniquity, Kingdom, and Christ’s Eternal Reign

 Introduction: The Davidic Covenant’s Prophetic Depth

The prophecy in 2 Samuel 7:11b-16 presents a fascinating dual nature1, applying both to Solomon and Jesus the Messiah. This passage, known as the Davidic Covenant, establishes God’s promise to David regarding his royal lineage and the eternal nature of his kingdom.

 Linguistic Foundations: Understanding Iniquity

The Hebrew word for “iniquity” used in this passage is “עָוֹן” (avon, Strong’s H5771), which carries the meaning of perversity, depravity, or guilt. This term is crucial in understanding the dual application of the prophecy.

 Historical Context: Solomon’s Immediate Fulfillment

In the immediate context, God promises David that He will establish the kingdom of his son (Solomon) and that this son will build a house for God’s name. The prophecy then states, “When he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men”. This clearly applies to Solomon, who, despite his wisdom, did indeed fall into sin later in his life.

 Messianic Projection: Christ’s Ultimate Fulfillment

However, the prophecy extends beyond Solomon to the ultimate fulfillment in Jesus Christ. The promise of an eternal kingdom and throne (v. 13, 16) points to a greater reality than Solomon’s reign. Jesus, as the perfect Son of David, fulfills this prophecy in a way that transcends its initial application to Solomon.

 Theological Significance: Bearing Iniquity

The concept of “iniquity” takes on profound significance when applied to Jesus. Unlike Solomon, Jesus did not commit iniquity.He never sinned (Hebrews 4:15, 1 John 3:5, 2 Corinthians 5:21). Instead, He bore the iniquity of others. Isaiah 53:6 states, “The Lord has laid on him the iniquity of us all”. This vicarious bearing of iniquity is central to Jesus’ messianic role and His establishment of an eternal kingdom.

 Divine Kingship: Righteousness Embodied

Jesus’ sinlessness and His bearing of others’ iniquities reveal key aspects of God’s character and redemptive plan. While Solomon’s reign foreshadowed Christ’s kingdom, Jesus perfectly embodies the ideal king who rules in righteousness. His kingship is not marred by personal sin but is characterized by taking on the sins of His people.

 Eternal Kingdom: Beyond Temporal Limitations

The eternal nature of the kingdom promised in 2 Samuel 7 finds its true fulfillment in Christ. Jesus’ resurrection and ascension establish Him as the eternal king, seated at the right hand of the Father. His kingdom, unlike Solomon’s, will truly have no end.

 Redemptive Plan: God’s Unfolding Purpose

This prophecy illuminates the expansive nature of God’s redemptive plan. What began as a promise to David regarding his son Solomon unfolds into a grand narrative of salvation history, culminating in Christ. It demonstrates God’s faithfulness across generations and His ultimate purpose of establishing an eternal kingdom through His Son.

 Transformative Implications: Living in the Kingdom

For believers, this concept of Christ bearing our iniquities while establishing an eternal kingdom is transformative. It offers assurance of forgiveness and participation in an unshakeable kingdom. As we recognize Jesus as the perfect fulfillment of this prophecy, we are called to live as citizens of His kingdom, reflecting His righteousness and participating in the expansion of His reign on earth.

Prophetic Fulfillment and Spiritual Reality

The dual nature of this prophecy in 2 Samuel 7, particularly focusing on the concept of iniquity, reveals the intricate interweaving of immediate historical fulfillment and ultimate messianic realization. It points us to Jesus as the perfect king who, rather than committing iniquity, bears it on behalf of His people, establishing an eternal kingdom of righteousness and peace.

Disciple-Maker’s Short Story

After Sermon Confusion

The vinyl booth squeaked as Jerry settled in beside his wife Claire at Chang’s Garden, their usual post-service haunt. Across the booth, Bill fidgeted with his paper napkin, folding and unfolding it while his wife Anne studied the menu she’d memorized months ago. The familiar scent of ginger and garlic wafted from the kitchen, mingling with the quiet murmur of other after-church diners.

“So,” Jerry began, noting the troubled expression on Bill’s face, “Pastor Mike’s sermon on Second Samuel really got you thinking, didn’t it?”

Bill set down his crumpled napkin. “Yeah, actually. I’m… well, I’m confused.” He leaned forward, lowering his voice despite the relative privacy of their corner booth. “The passage talks about David’s son committing iniquity, right? But if this is supposed to be about Jesus, how does that work? I mean, Jesus was sinless. Everyone knows that.”

Anne reached for Bill’s hand under the table, her own brow furrowed. “That’s what’s bothering me too. It feels like a contradiction.”

Claire exchanged a knowing glance with Jerry. They’d been mentoring the younger couple for almost a year now, and these moments of genuine wrestling with scripture were becoming more frequent – and more precious.

A server appeared with steaming cups of tea, and Jerry waited until she’d moved away before responding. “You know,” he said, warming his hands around his cup, “I had the exact same question when I first encountered that passage. But there’s something beautiful happening here that I’d love to share with you.”

“Please,” Anne said, abandoning all pretense of studying the menu.

“The prophecy in Second Samuel is like a painting with two layers,” Claire added, stirring honey into her tea. “The first layer shows Solomon – David’s immediate son who would build the temple. He did commit sin, and God did correct him, just as the prophecy said.”

Jerry nodded. “But there’s a deeper layer that points to Jesus. Think of it like… remember how last month we talked about those Magic Eye pictures? How you have to look through the surface pattern to see the hidden image?”

Bill’s eyes lit up with understanding. “So Solomon is the surface pattern, and Jesus is the hidden image?”

“Exactly,” Claire smiled. “And here’s where it gets really interesting with the ‘iniquity’ part. Solomon committed his own sins, but Jesus – though completely sinless himself – bore our iniquities. He took them upon himself.”

The server returned to take their orders, and Anne used the interruption to process this new perspective. After rattling off their usual selections, she leaned in. “So when the prophecy talks about iniquity, with Jesus it’s not about Him sinning, but about Him carrying our sins?”

“That’s it,” Jerry confirmed. “Isaiah puts it beautifully in chapter 56 verse 3: ‘The Lord has laid on him the iniquity of us all.’ Same word, different context. Solomon needed correction for his own sin, but Jesus voluntarily took on our punishment.”

Bill sat back, his earlier agitation replaced with wonder. “That’s… that’s incredible actually. It makes me want to be more like Him – not just avoiding sin, but being willing to bear others’ burdens.”

“Even when they don’t deserve it,” Anne added softly, squeezing Bill’s hand.

Claire’s eyes lit up, “That’s exactly what makes His kingdom eternal, while Solomon’s was temporary. Jesus’s perfect love and sacrifice establish something that transcends human failings.”

The arrival of their food created a natural pause in the conversation, but as Jerry watched Bill and Anne exchange glances full of new understanding, he knew the real feast wasn’t the Chinese food being set before them. It was the deeper grasp of Christ’s character taking root in their hearts.

As they began to eat, the afternoon light streaming through Chang’s Garden’s windows seemed to glow a little brighter, illuminating not just their corner booth but the truth they’d uncovered together: that in the mystery of dual prophecy lay the beauty of a love willing to bear what others deserved, transforming confusion into clarity and doubt into devotion.

Kingdom Kernel Collection

  1. Biblical prophecies occasionally demonstrate a dual nature, finding both immediate and ultimate fulfillments. The Davidic Covenant in 2 Samuel 7:11b-16 applies to Solomon and Jesus, with the concept of “iniquity” highlighting Christ’s sinless reign. God’s promise to David about his son building a house for God was initially fulfilled by Solomon but ultimately by Jesus’ eternal kingdom. Isaiah’s Immanuel prophecy had an immediate application in Isaiah’s time but found its true fulfillment in Christ’s virgin birth. Joel’s prophecy of the Holy Spirit’s outpouring manifested at Pentecost but awaits a final, end-times realization. Jesus’ prophecy of the “abomination of desolation” saw partial fulfillment in 70 AD but points to future events. These examples illustrate how biblical prophecies occasionally have near-term, partial fulfillments and long-term, complete realizations in Christ, revealing the multi-layered nature of God’s prophetic word and His redemptive plan throughout history. ↩︎

Kingdom Kernel #5 – The Multiplicative Mission of the King

Isaiah 9:1-7 & Jeremiah 23:1-8 – The Multiplicative Nature of God’s Kingdom: A Prophetic and Christological Exploration

 Introduction

The concept of the multiplicative nature of the Kingdom of God is a profound theme woven throughout Scripture, revealing the expansive and transformative power of God’s reign. This essay will analyze this concept, focusing on the word “multiply” in the context of Isaiah 9:1-7 and Jeremiah 23:1-8, while using Jesus as the perfect example to follow.

 Etymological Analysis

In Hebrew, the word for “multiply” is רָבָה (rabah – Strong’s H7235), which means to increase, become numerous, or grow. This term appears in Isaiah 9:7, where it is prophesied that “of the increase (מִרְבֵּה, mirbeh- Strong’s H4766) of his government and of peace there will be no end.” The root word carries connotations of abundance, expansion, and fruitfulness, all of which are central to understanding the nature of God’s kingdom.

 Theological Significance

 Biblical Foundation

The concept of multiplication is foundational to God’s interaction with humanity. In Genesis 1:22,28, God’s first command to living creatures and humans is to “be fruitful and multiply.” This command is reiterated to Noah and his sons after the flood (Genesis 9:1,7), establishing multiplication as a divine mandate for creation.

 Covenant Promises

God’s covenant with Abraham further emphasizes this theme. In Genesis 17:2,6, God promises to multiply Abraham exceedingly and make him fruitful. This promise becomes a cornerstone of Israel’s identity, as seen when Moses reminds God of His promise to multiply Abraham’s descendants (Exodus 32:13).

 Isaiah 9:1-7

This passage presents a powerful prophecy of the coming Messiah who will bring light to those in darkness and increase the nation’s joy. The prophecy culminates in the promise of an eternal kingdom established and upheld with justice and righteousness. Jesus fulfills this prophecy, bringing light to the world (John 8:12) and establishing a kingdom that continually expands.

 Jeremiah 23:1-8

This text further illustrates the multiplicative concept, promising a righteous Branch from David’s line who will reign wisely and execute justice. This Messianic figure, identified as Jesus, will gather the remnant of God’s flock and cause them to be fruitful and multiply (Jeremiah 23:3). This multiplication is not just in number but in righteousness and faithfulness to God.

 Jesus as the Perfect Example

Jesus, as the perfect embodiment of God’s kingdom, exemplifies this multiplicative nature throughout His ministry. He begins with twelve disciples but ultimately commands them to “go and make disciples of all nations” (Matthew 28:19), initiating a process of exponential growth. This multiplication is not merely numerical but encompasses spiritual transformation and the spread of God’s reign.

The multiplicative nature of God’s kingdom is evident in Jesus’ parables and actions. In the parable of the mustard seed (Matthew 13:31-32), Jesus describes the kingdom starting small but growing into something vast and life-sustaining. Similarly, the parable of the yeast (Matthew 13:33) illustrates how the kingdom’s influence permeates and transforms society. Jesus demonstrates divine multiplication in action by feeding the 5,000 with five loaves and two fish (Luke 9:16), a physical manifestation of God’s ability to multiply resources beyond human expectation.

 Divine Attributes and Redemptive Plan

This concept reveals God’s desire for His reign to extend to all aspects of creation. It demonstrates His redemptive plan to restore and multiply what was lost through sin. The multiplicative nature of the kingdom points to Christ’s eternal reign, which will continue to expand in influence and power throughout eternity. This is further illustrated in Ezekiel 36:10-11, where God declares He will multiply people and animals on the land of Israel, symbolizing the restoration and growth of His kingdom.

 Implications for Believers

For believers today, understanding this concept transforms our perspective on kingdom work. It encourages us to see our small acts of faithfulness as seeds of exponential growth in God’s hands. The parable of the talents (Matthew 25:20-21) illustrates spiritual multiplication through faithful stewardship, challenging believers to actively participate in the kingdom’s expansion. We are called to recognize that our efforts, empowered by the Holy Spirit, can have far-reaching effects.

 Conclusion

The multiplicative nature of God’s kingdom, exemplified perfectly in Jesus, reveals a dynamic, ever-expanding reign that transforms individuals, communities, and ultimately the entire creation. It calls us to embrace our role in this divine multiplication, trusting that God can use our faithful obedience to produce abundant fruit for His kingdom. This concept illuminates Jesus’ kingship and the expansive, eternal nature of God’s kingdom, offering both scholarly insight and inspirational truth for contemporary Christian understanding.

Disciple-Maker’s Short Story

The Mission to Multiply

The mess hall buzzed with the usual lunchtime chatter, but in a quiet corner, Sergeant First Class Hernandez and Lieutenant Banks sat engrossed in conversation. Their trays of food lay half-forgotten as they leaned in, discussing matters far beyond the day’s training schedule.

“So, LT, what’s on your mind today?” SFC Hernandez asked, noticing the thoughtful expression on his young platoon leader’s face.

Lieutenant Banks hesitated, then spoke. “Sergeant, I was reading Jeremiah 23 and Matthew 28 this morning. There’s something about God wanting to multiply His followers that’s got me thinking.”

Hernandez nodded, a small smile playing on his lips. “Ah, you’ve stumbled upon the Great Commission, sir. It’s the heart of what we’re called to do as believers.”

“The Great Commission?” Banks furrowed his brow. “I’ve heard that term, but I’m not sure I fully grasp it.”

Hernandez leaned back, his eyes alight with passion. “It’s simple, yet profound, sir. Jesus, after His resurrection, gave us a mission. He said, ‘Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.'”

Banks nodded slowly, absorbing the words. “So it’s about spreading the faith?”

“It’s more than that, sir. It’s about multiplication. Think of it like our military strategy. We don’t just want to hold ground; we want to expand our influence, right?”

“Right,” Banks agreed.

“Well, the Great Commission is God’s strategy for expanding His kingdom. It’s not just about converting people; it’s about making disciples who will, in turn, make more disciples. It’s exponential growth.”

Banks’ eyes widened with understanding. “Like a chain reaction.”

“Exactly, sir. And here’s the kicker – this isn’t a new idea. It goes all the way back to God’s promise to Abraham that all peoples on Earth would be blessed through him. The Great Commission is the fulfillment of that ancient promise.”

Banks leaned forward, his food completely forgotten now. “So how do we do this, Sergeant? How do we fulfill this Commission?”

Hernandez smiled warmly. “Sir, we’ve been doing it since the day we met. Remember when I first shared my faith with you? That was the Great Commission in action. And now, look at you, diving into Scripture, asking questions, growing in your faith. That’s discipleship.”

Banks sat back, a look of awe on his face. “I never thought of it that way. You’ve been living this out all along, haven’t you?”

“You caught me with my hand in the cookie jar, sir!” They both laughed. “It’s our mission and it’s not always easy, but it’s what we’re called to do. Just like we train our soldiers to be leaders who can train others, we’re called to be disciples who make disciples.”

“It’s a big responsibility,” Banks mused.

“It is,” Hernandez agreed. “But remember, Jesus said He has all authority in heaven and on earth, and He promised to be with us always. We’re not doing this alone.”

As they finished their lunch, Banks looked at Hernandez with newfound respect. “Thank you, Sergeant. For living this out, for showing me what it means to follow Christ. I want to be like that – like Jesus, multiplying His love and truth wherever I go.”

Hernandez nodded, his eyes shining. “That’s the goal, sir. To become more like Jesus every day, and to help others do the same. That’s the heart of the Great Commission.”

As they stood to leave, both men felt a renewed sense of purpose. Their mission as soldiers took on a deeper meaning, intertwined with a greater calling – to be part of God’s multiplicative kingdom, spreading His love and truth to all nations, starting right here in their own platoon.