Kingdom Kernel #36 – The Parable of the Tares: Counterfeits and Judgement

Unveiling Christ’s Kingship and the Kingdom’s Culmination

Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’” (Matthew 13:24-30)

Introduction

The Parable of the Tares in Matthew 13:24-30, 36-43 is a vivid illustration of the Kingdom of Heaven, delivered by Jesus to reveal the coexistence of good and evil in this age and the certainty of divine judgment at its end. Set within a series of kingdom parables, it addresses the reality of opposition within God’s redemptive plan, emphasizing Christ’s sovereign authority as the Son of Man.

Key Words and Phrases

Tares – the Greek term zizania (Strong’s G2215) refers to a weed, likely darnel, resembling wheat but toxic and fruitless. Etymologically, its precise origins are unclear, but it denotes something counterfeit, sown by the enemy (the devil, v. 39) to disrupt the harvest.

The End of the Age – The term sunteleia (Strong’s G4930), meaning “completion” or “consummation,” paired with aionos (Strong’s G165), “age,” points to the climactic end of the present world order. Together, these terms frame a narrative of deception within the kingdom and its ultimate resolution under Christ’s judgment.

Theological Significance

The parable reveals the Kingdom of God as a mixed reality in this age, where the “sons of the kingdom” (v. 38) coexist with the “sons of the evil one.” Christ, the Son of Man (v. 37), is the sovereign sower, planting truth while permitting the devil’s tares to grow—a testament to His patience and wisdom (2 Peter 3:9). This reflects divine attributes of forbearance and justice, as premature uprooting risks harming the wheat (v. 29). The “end of the age” signals Christ’s return, when angels execute His judgment, casting tares into the “furnace of fire” (v. 42) while the righteous “shine forth as the sun” (v. 43). This eschatological separation fulfills prophecies like Daniel 12:3, underscoring Christ’s role as the messianic King who consummates God’s redemptive plan. Jesus’ call to “endure to the end” in Matthew 24:13 complements this, promising salvation to those who persevere through trials, linking present faithfulness to eschatological reward.

Christological Fulfillment

The parable portrays Jesus as the authoritative Son of Man, a title echoing Daniel 7:13-14, with dominion over the world (v. 38). His lordship is not merely future but active now, as He sows truth and oversees the kingdom’s growth despite opposition (Matthew 28:18). The tares reveal the enemy’s futile attempt to undermine Christ’s reign, yet His patience ensures the salvation of many. At the “end of the age,” His kingship culminates in judgment, purifying His kingdom and establishing eternal righteousness, fulfilling Revelation 19:11-16.

Transformative Power for Believers

For contemporary Christians, the parable offers hope and guidance. It calls disciples to trust Christ’s present lordship, resisting discouragement amid evil’s presence (John 16:33). Disciple-makers should warn of judgment, encourage endurance, and leave separation to God, fostering communities of grace. The promise of shining “as the sun” inspires believers to live righteously, reflecting Christ’s light now while awaiting His eternal kingdom.

Conclusion

The Parable of the Tares reveals Jesus as the sovereign King, patiently overseeing His kingdom’s growth and decisively judging at the end of the age. The terms zizania and sunteleia aionos illuminate the tension between deception and divine consummation, pointing to Christ’s redemptive and judicial authority. His lordship, real now and fully realized in eternity, transforms believers to live faithfully, embodying the expansive, eternal nature of God’s kingdom.

Disciple-Makers Short Story

To Judge or Not to Judge

The kitchen island gleamed under the warm glow of a pendant light, its quartz surface cluttered with empty coffee mugs and a half-eaten tray of Pam’s homemade oatmeal cookies. The Wednesday night Bible study group had dispersed, their laughter and chatter fading into the crisp autumn night. Eric and Shandra lingered, their chairs pulled close to the island, while Pam and Dennis moved with quiet familiarity, rinsing dishes and wiping crumbs. The air held a gentle weight, the kind that settles when hard questions wait to be asked.

Eric’s fingers traced the rim of his mug, his brow furrowed. Shandra sat beside him, her hands folded tightly, her eyes darting between her husband and the older couple. The silence stretched until Eric finally spoke, his voice low but steady. “My brother, Jake… he’s getting married next month. To a guy. My family’s all going, and they keep saying Jesus would be there, you know, loving everyone, not judging. But I’m not sure. Shandra and I—we’re torn.”

Shandra nodded, her voice softer, almost hesitant. “We’ve been reading Matthew 13, the parable about the wheat and the tares. And then there’s that part about not throwing pearls before swine, and knowing a tree by its fruit in Matthew 7. It’s confusing. Are we supposed to go and show love, or… or are we supposed to step back?”

Pam set down a dish towel, her eyes kind but searching, and leaned against the counter. Dennis, drying a mug, glanced at her before settling into a chair across from the young couple. “That’s a real tension you’re feeling,” Pam said, her voice steady like a teacher guiding a student through a knotty problem. “It’s good you’re wrestling with it. Shows you’re listening to the Spirit and wanting to obey God’s Word.”

Eric shifted, his jaw tight. “My family says judging is wrong, period. They point to that parable—how the landowner says to let the wheat and tares grow together until the harvest. They say it means we leave all judgment to Jesus. But then I read about not throwing pearls before swine, and I wonder… are we supposed to be okay with everything? Just go along?”

Dennis set the mug down, his weathered hands folding on the island. “Let’s unpack that parable first,” he said, his voice calm but firm. “The wheat and tares—it’s about the kingdom, the world, not just one person’s choices. Jesus is saying the final judgment, the one that separates the righteous from the unrighteous, that’s His job, not ours. The angels will sort it out at the end. But that doesn’t mean we’re blind to what’s happening now.”

Pam nodded, picking up the thread. “There’s a difference between judging to condemn and judging to discern. Condemning someone’s soul—that’s God’s territory. But discerning? That’s wisdom. That’s what Jesus means when He talks about knowing a tree by its fruit. You look at someone’s actions, their patterns, not to write them off, but to understand their heart.”

Shandra’s shoulders relaxed slightly, but her brow remained creased. “So, are you saying we shouldn’t go to the wedding? Because it’s… I don’t know, approving something we don’t believe is right?”

Eric cut in, his voice sharper. “But if we don’t go, aren’t we just pushing Jake away? I want him to know I love him. I want him to see Jesus in me. Isn’t that what Jesus would do—show up, love people, like He did with sinners?”

Dennis leaned back, his eyes narrowing thoughtfully. “Let’s think about Jesus for a second. He ate with tax collectors and sinners, sure. But He never just went along to get along. Every time He sat with them, He was calling them to something higher—repentance, transformation. He didn’t condemn them, but He didn’t celebrate their sin either. He loved them enough to speak truth.”

Pam reached for a cookie, breaking it in half and offering a piece to Shandra, who took it absently. “Think about the pearls before swine,” Pam said. “It’s not about calling someone a pig—it’s about knowing what’s precious. Your faith, your witness, that’s the pearl. You don’t throw it away by pretending everything’s fine when it’s not. But you also don’t hoard it by cutting people off. It’s a balance.”

Eric’s eyes flicked to the open Bible on the island, its pages marked with Shandra’s neat underlines. “So, what does that look like for us? Do we go or not?”

Dennis took a slow breath, his gaze steady. “Here’s the thing. You’re not God. You don’t get to decide Jake’s eternal fate—that’s the harvest, and it’s in Jesus’ hands. But you are called to be wise, to be a light. Going to the wedding might feel like love to your family, but what’s it saying? Is it celebrating something that goes against what God calls good? Are there other ways to communicate your love for your brother without endorsing his gay marriage?”

Shandra’s voice trembled slightly. “I just keep thinking… what would Jesus do? I want to be like Him. I want Jake to see that, to want that too.”

Pam’s smile was warm, her eyes glistening. “That’s the heart of it, Shandra. Wanting to be like Jesus—it’s not just about what you do, but why. Jesus loved people enough to meet them where they were, but He never left them there. He always pointed them to the Father. He did fellowship with tax collectors and prostitutes but He never celebrated their actions. He had a clear call for repentance and desire for them to enter the kingdom of God. If you don’t go, it’s not about rejecting him—it’s about holding fast to what’s holy, trusting God to work in his heart.”

Eric rubbed his face, exhaling heavily. “So, we pray for wisdom. We figure out how to love Jake without endorsing what we don’t believe. But how do we know what’s right?”

Dennis chuckled softly, a sound of empathy rather than amusement. “You’re already doing it. You’re here, asking, wrestling. That’s what disciples do. You seek God’s heart. You read His Word. You pray. And you trust the Spirit to guide you. James 1:5—God gives wisdom generously to those who ask.”

Pam reached across the island, her hand resting lightly on Shandra’s. “And you keep loving Jake. Not the shallow love that says everything’s fine, but the deep kind—the kind Jesus showed. The kind that prays for him, that speaks truth gently, that stays faithful even when it’s hard. Celebrate birthdays, thanksgiving, Christmas with family. You can associate at those kinds of events without approving of their marriage.”

The kitchen fell quiet again, the only sound the faint hum of the refrigerator. Eric and Shandra exchanged a glance, their hands finding each other’s under the island. The weight of the decision still hung heavy, but there was a flicker of clarity in their eyes, a resolve to seek not just answers, but to honor the One who embodied love and truth in perfect measure.

As Pam and Dennis walked them to the door, the cool night air greeted them, carrying the scent of fallen leaves. Eric paused, turning back. “Thanks,” he said simply. “For helping us see… that being like Jesus is not just going along with our culture because we are afraid to appear judgmental. We need to live out our convictions and still demonstrate the love of Christ.. It’s about getting wisdom from Him to do that.”

Dennis clapped a hand on his shoulder. “That’s the goal, brother. It’s not easy but stay strong and pursue His guidance through the Word and the Spirit.”

And as the young couple stepped into the night, the stars above seemed a little brighter, a quiet reminder that the harvest would come—but for now, their call was to love, to discern, and to walk humbly in the footsteps of their Savior.

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The Fear of Losing Community – #143

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of John to see how an older couple chose to fear the wrong relationship.

So let’s get started.

(Click here to get a copy of the Gospel Sync document)

John 9:17-23

So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied. The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?” His parents answered, “We know he is our son, and we know he was born blind. But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue. That was why his parents said, “He is old enough. Ask him.”

My Thoughts

Fear is such a powerful motivator. It can be leveraged for good and evil. For instance; “The fear of the Lord is the beginning of wisdom” (Proverbs 9:10). But fear can also be very destructive, especially the fear of people. In this case, to acknowledge Jesus having healed their blind son, they would have to forfeit their community. They were afraid of getting kicked out of the synagogue. It would be like being excommunicated from your beloved church. You would lose all of your closest friends and maybe even some of your relatives. These days it may not seem like that big of a deal, we’d just go down the street and find another church. But that’s because most people don’t view the church the same as these people viewed the synagogue. It was their spiritual family, the avenue for hearing God’s Word, and might have had something to do with their livelihood as well. (www.kesherjournal.com)

Fear of losing your fellowship with family and other believers is almost an irresistible current. Like I said, it can be used for good and for evil. But when given a choice, people or God, the choice should be obvious. I found as a disciple maker that even though the answer should be simple, it’s not always easy. The tug of community is a strong pull and God usually tests our loyalties in this area. Jesus felt this pull many times with family and friends. He passed the test each time by knowing the right hard to do rather than choosing the wrong easy. He required the same of His disciples (Matthew 12:48–50, Mark 10:6–9, Luke 14:26–27, John 19:26–27).

Here’s where it gets tricky as a disciple maker; Are you setting people up to be loyal to you or to God? Are you disappointed when someone you are discipling chooses to go against your counsel because they believe God is calling them to do something different? Do you see people as your possessions or as God’s precious sheep in His flock and you are an undershepherd? These questions need to be answered because as a mentor, servant, friend, God will test both you and them to see where the supreme love lies. God will not be second.

My Story

Losing our spiritual family is probably one of the hardest things I’ve ever experienced. Deb and I felt like God was calling us in a different direction and it caused a lot of friction. Thirty year friendships were being tested. There were mistakes and hurt feelings on both sides of the conflict. It was a “Paul & Barnabas Moment” (Acts 15:36-41). But I felt like I needed to risk the relationships rather than resist the calling of the Holy Spirit. My loyalties were to Jesus first.

I like to say that God is obligated to test our loyalties to Him. It is the only way to see if we love Him with all our heart, soul, mind, and strength (Mark 12:30). These tests often come with plenty of misunderstandings, bruised egos, and anger. But we have to trust that God has our and the offended party’s best interest at heart. If we feel like God is calling us to something different, we need to obey God rather than fear the loss of relationships, no matter how dear they are to us. And we need to facilitate that separation in the most loving and peaceful manner possible (Romans 12:18).

Our Action Plan

Now it’s time for application. Here’s some ideas and questions;

When was the last time you disappointed family or friends to obey God?
Read Matthew 12:48–50 together and ask those you are discipling how they would apply the passage.
What would you fear most if you were asked to leave your church?

Fear is a God given emotion but like any other emotion, the enemy can leverage it for evil. Let’s let our loyalties to God be our chief motivation when it comes to our relationships with others.

Organic Writing – No Artificial Intelligence or Sweeteners Added

Index for all posts in the Gospel Sync Series

El Miedo a Perder la Comunidad – #143

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan para ver cómo una pareja mayor decidió temer la relación equivocada.

Comencemos.

Juan 9:17-23

Así que volvieron a preguntarle al hombre que había sido ciego: «¿Qué dices de él, ya que te abrió los ojos?». «Es un profeta», respondió el hombre. Los judíos seguían sin creer que el hombre había sido ciego y había recuperado la vista, hasta que llamaron a sus padres y les preguntaron: «¿Es este tu hijo, el que dices que nació ciego? ¿Cómo es que ahora ve?». Sus padres respondieron: «Sabemos que es nuestro hijo y que nació ciego. Pero cómo ahora ve o quién le abrió los ojos, no lo sabemos. Pregúntenle a él. Tiene edad suficiente para hablar por sí mismo». Sus padres dijeron esto porque tenían miedo de los judíos, pues estos ya habían decidido que cualquiera que confesara que Jesús era el Cristo sería expulsado de la sinagoga. Por eso sus padres dijeron: «Tiene edad suficiente. Pregúntenle a él».

Mis Pensamientos

El miedo es un motivador muy poderoso. Puede usarse para bien o para mal. Por ejemplo: «El temor del Señor es el principio de la sabiduría» (Proverbios 9:10). Pero el miedo también puede ser muy destructivo, especialmente el miedo a las personas. En este caso, para reconocer que Jesús había sanado a su hijo ciego, tendrían que renunciar a su comunidad. Tenían miedo de ser expulsados de la sinagoga. Sería como ser excomulgados de su amada iglesia. Perderían a todos sus amigos más cercanos y tal vez incluso a algunos familiares. Hoy en día puede que no parezca gran cosa; simplemente iríamos a la calle y buscaríamos otra iglesia. Pero eso se debe a que la mayoría de la gente no ve la iglesia de la misma manera que estas personas veían la sinagoga. Era su familia espiritual, la vía para escuchar la Palabra de Dios, y podría haber tenido algo que ver también con su sustento. (www.kesherjournal.com)

El miedo a perder la comunión con la familia y otros creyentes es casi una corriente irresistible. Como dije, se puede usar para bien y para mal. Pero cuando se da la opción, entre las personas o Dios, la elección debería ser obvia. Como hacedor de discípulos, descubrí que, aunque la respuesta debería ser simple, no siempre es fácil. La atracción de la comunidad es fuerte, y Dios suele poner a prueba nuestra lealtad en este aspecto. Jesús sintió esta atracción muchas veces con familiares y amigos. Superó la prueba cada vez al saber qué hacer bien, aunque difícil, en lugar de elegir qué hacer mal, aunque fácil. Exigió lo mismo de sus discípulos (Mateo 12:48-50; Marcos 10:6-9; Lucas 14:26-27; Juan 19:26-27).

Aquí es donde la cosa se complica como hacedor de discípulos: ¿Estás preparando a las personas para que sean leales a ti o a Dios? ¿Te decepcionas cuando alguien a quien discipulas decide ir en contra de tu consejo porque cree que Dios lo llama a hacer algo diferente? ¿Ves a las personas como tus posesiones o como las preciosas ovejas de Dios en su rebaño, y tú eres un pastor auxiliar? Estas preguntas necesitan respuesta porque, como mentor, siervo y amigo, Dios los pondrá a prueba a ambos para ver dónde reside el amor supremo. Dios no será el segundo.

Mi Historia

Perder a nuestra familia espiritual es probablemente una de las cosas más difíciles que he experimentado. Deb y yo sentíamos que Dios nos llamaba en una dirección diferente, lo que causó mucha fricción. Treinta años de amistad se estaban poniendo a prueba. Hubo errores y sentimientos heridos en ambos lados del conflicto. Fue un “momento Pablo y Bernabé” (Hechos 15:36-41). Pero sentí que debía arriesgar la relación en lugar de resistir el llamado del Espíritu Santo. Mi lealtad era primero para Jesús.

Me gusta decir que Dios está obligado a poner a prueba nuestra lealtad hacia él. Es la única manera de ver si lo amamos con todo nuestro corazón, alma, mente y fuerzas (Marcos 12:30). Estas pruebas a menudo vienen acompañadas de muchos malentendidos, egos heridos e ira. Pero debemos confiar en que Dios vela por nuestro bien y el de la parte ofendida. Si sentimos que Dios nos llama a algo diferente, debemos obedecerlo en lugar de temer la pérdida de relaciones, por muy queridas que sean. Y debemos facilitar esa separación de la manera más amorosa y pacífica posible (Romanos 12:18).

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas y preguntas:

¿Cuándo fue la última vez que decepcionaste a familiares o amigos al no obedecer a Dios?

Lean juntos Mateo 12:48-50 y pregunten a quienes están discipulando cómo aplicarían el pasaje.

¿Qué temerías más si te pidieran que dejaras tu iglesia?

El miedo es una emoción dada por Dios, pero como cualquier otra emoción, el enemigo puede usarla para el mal. Dejemos que nuestra lealtad a Dios sea nuestra principal motivación en nuestras relaciones con los demás.

Escritura Orgánica – Sin Inteligencia Artificial ni Edulcorantes Añadidos

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #35 – The Smallest to the Most Significant

The Parable of the Mustard Seed: The Growth of God’s Kingdom Under Christ’s Lordship

Kingdom Kernel Collection

And He said, “How shall we picture the kingdom of God, or by what parable shall we present it? It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE.” (Mark 4:30-32)

Introduction

The Parable of the Mustard Seed, recorded in Matthew 13:31-32, Mark 4:30-34, and Luke 13:18-19, vividly portrays the Kingdom of God’s extraordinary growth from humble origins to global expanse. Jesus, teaching in Galilee and Judea, used this parable to unveil the Kingdom’s dynamic nature to those spiritually eager, emphasizing its expansion under His sovereign rule.

Key Words and Phrases

In Mark 4:32, “grows” is auxanō (G837, Strong’s Concordance), meaning to increase or enlarge, rooted in auxō, which denotes natural or divinely empowered growth. In Luke 13:19, “grew” employs auxanō in the aorist tense, indicating a completed action with enduring impact. Etymologically, auxanō suggests organic vitality and supernatural multiplication, as seen in contexts like spiritual growth (Colossians 1:5-6). In the parable, the mustard seed’s transformation into a tree symbolizes the Kingdom’s exponential growth under Christ’s authority, reflecting His divine power to amplify the insignificant.

Key Theological Implications

The mustard seed’s growth illustrates the Kingdom’s trajectory through Christ’s redemptive mission. As the Messiah, Jesus plants the seed through His life, death, and resurrection, initiating a Kingdom that begins modestly but grows universally (Daniel 2:44). The term auxanō underscores Christ’s omnipotence, transforming the small into the substantial. The Kingdom’s expansion, offering “shade” and “branches” for all nations (Ezekiel 17:23), fulfills messianic prophecies. Christ’s lordship is not only future but operative now, as the Kingdom grows through the Church’s Spirit-empowered mission (Acts 1:8).

Messianic Model – Focus on Jesus’ Example

The parable reveals Jesus as the patient, omniscient King who nurtures Kingdom growth. His private explanations to disciples (Mark 4:34) reflect His desire for spiritual understanding, while the seed’s growth foreshadows His eternal reign, where all nations find refuge (Revelation 7:9). The present reality of His lordship is evident in the Church’s expansion despite opposition, mirroring the seed’s unlikely transformation. This encourages believers to adopt a growth-oriented mindset, trusting Christ’s sovereign power.

The Transformative Power of the Growth of the Kingdom

For modern Christians, the parable inspires disciple-makers to sow Kingdom seeds faithfully, trusting God for increase (1 Corinthians 3:6). Emulating Jesus, believers should teach with relatable imagery, explain truths to eager learners, and foster inclusive communities where diverse individuals encounter Christ’s love. The imagery of birds nesting in branches challenges disciples to create spaces reflecting the Kingdom’s hospitality. Recognizing Christ’s active lordship empowers believers to live with confidence, knowing the Kingdom’s growth is divinely assured.

Conclusion

The Parable of the Mustard Seed portrays Jesus as the sovereign King who transforms the humble into the glorious. The term auxanō captures this divine growth, pointing to Christ’s redemptive plan and eternal reign. His lordship, active today and culminating in eternity, calls disciples to participate in the Kingdom’s expansion with faith and perseverance. By trusting in Christ’s power, believers reflect the hope of a Kingdom that grows beyond imagination, offering rest to all who seek its shade.

Disciple-Maker’s Short Story

The Seed in the Silence

The parking lot stretched out like a cracked, gray canvas, its faded lines barely holding the memory of the bustling days when Juan and Carlos had preached here. Across the street, the refugee center stood quiet, its windows dark, its doors locked. Once, scores of Latin American immigrants had gathered here—laughing, weeping, praying—many were even baptized, their faces alight with new hope. Now, the lot was a ghost town, littered with brittle leaves and the faint echo of those fervent moments. Juan kicked a pebble, watching it skitter into a pothole. “Three years, Carlos,” he said, his voice low, “and what do we have to show for it?”

Carlos leaned against their beat-up pick-up truck, arms crossed, his dark eyes scanning the empty lot. “We shared the gospel. People met Jesus. Isn’t that enough?” But his tone carried a shadow of doubt, a weariness that matched Juan’s. They’d poured their hearts into this city, moving from one makeshift pulpit to another—parking lots, community centers, street corners. They’d seen miracles: a woman healed of chronic pain, a man weeping as he surrendered to Christ. But the faces blurred now, scattered across the country or lost to the grind of survival. What was the point if nothing lasted?

George, their mentor, sat on the truck’s tailgate, his weathered hands folded over a worn Bible. He’d been listening quietly, his gray beard catching the late afternoon light. “You boys sound like you’re carrying the weight of the world,” he said, a faint smile tugging at his lips. “Ever think maybe it’s not your job to see everything God is doing?”

Juan frowned, shoving his hands into his jacket pockets. “It’s hard to keep going when it feels like we’re shouting into the wind. We baptize, we pray, we move on. Then what? This place—” he gestured at the desolate lot—“it’s like we were never here.”

George opened his Bible, the pages crinkling softly. “Let me tell you a story Jesus told. It’s about a mustard seed.” He paused, letting the words settle. “Tiny thing, smaller than a grain of sand. You drop it in the dirt, and it looks like nothing. But it grows. Becomes a tree so big birds nest in its branches. You don’t see the growth day by day, but it’s happening. God’s doing the work, not you.”

Carlos straightened, his brow furrowing. “So you’re saying our work here… it’s like that seed?”

“Exactly,” George said, his voice steady but warm. “You plant. You water. They move on. But God’s the one who makes it grow. You don’t get to see the tree, maybe, but that doesn’t mean it’s not there.”

Juan scuffed his shoe against the asphalt, his jaw tight. He thought of Maria, a young Guatemalan mother who’d clung to his hand after her baptism, tears streaming as she whispered, “I’ve never felt this free.” He thought of Diego, a wiry teenager who’d memorized John 3:16 and recited it proudly, his chest puffed out. Where were they now? Had the gospel taken root, or had it withered in the chaos of their lives? “I want to believe that, George,” Juan said. “But it’s hard when it feels so… small.”

George stood, his knees creaking, and placed a hand on Juan’s shoulder. “Jesus started with twelve men, Juan. Looked pretty small, didn’t it? But He changed the world. You want to be like Him? Keep planting. Keep loving. Trust the growth to God.”

The words sank into Juan, heavy and light at once. He glanced at Carlos, who was staring across the street, his expression softening. The refugee center’s sign was faded, but Juan could still make out the words: “Esperanza para un Nuevo Comienzo” – Hope for a New Beginning. He thought of Jesus, walking dusty roads, speaking to crowds who didn’t always understand, planting seeds He wouldn’t see bloom in His lifetime. Yet He kept going, driven by a love that saw beyond the moment.

Carlos broke the silence. “Remember Luis? The guy who said he’d never forgive his brother?” Juan nodded, picturing the man’s hardened face. “Last week, he called me. Said he’s been reading the Bible we gave him. Said he’s thinking about reaching out to his brother. Said it’s because of what we told him about forgiveness.”

Juan’s breath caught. A seed, sprouting in silence. He looked at the parking lot again, not as a ghost town but as a field, quiet now but alive beneath the surface. Maybe their work wasn’t about permanence but about faith—faith that God was weaving their fleeting moments into something eternal.

George closed his Bible, his eyes bright. “The Kingdom’s growing, boys. You’re part of it. Keep being like Jesus—sow the seed, love the people, and let God handle the rest.”

As the sun dipped below the horizon, painting the lot in hues of gold, Juan felt a spark reignite. He didn’t need to see the tree to know it was growing. He just needed to keep sowing.

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Best Reads (or Listens) of 2025

Earlier today, while listening to a Substack post from Abigail Wilson, she challenged her readers to share their best reads of 2025. That prompt pushed this “listener more than reader” to look back over the books that shaped this past year. Some I read, most I listened to, but all of them left a mark.

1. Winning the War in Your Mind

By Craig Groeschel

This is not the most beautifully written or brilliantly narrated book on the market, but its content makes it my number one book of 2025.

For as long as I can remember in my Christian life, I have wrestled with my thought life—everything from sexual temptation, to legalism, to harsh, judgmental critiques. At some point it felt easier to give up than to keep trying to corral the monkeys jumping around in my head. About three years ago, though, I finally drew a line in the sand and committed to taking every thought captive (2 Corinthians 10:5). I had memorized the key passages, but I was still losing the battle.

Groeschel’s book was a true game changer for me. The way he unpacks patterns of thinking, spiritual warfare, and practical strategies for renewal helped me experience real progress. My thought life is still not perfect, but compared to where I was, it has improved a hundredfold.

My personal Bible study on the Kingdom of God – Kingdom Kernel Collection

2. A Year Immersed in the Kingdom of God

2025 has really been “the year of the Kingdom of God” for me. Over the last 18 months, I have zeroed in on Old and New Testament passages on the Kingdom, and the study has been incredibly rich. Along the way, several books broadened and clarified my thinking.

A two volume set stands out “Empire of the Risen Son” by Steve Gregg. The two are titled:

There Is Another King and

All the King’s Men

Both helped me see the Kingdom not just as a future destination but as a present reality under the rule of Christ.

Another influential work was:

The Scandal of the Kingdom

By Dallas Willard, with an introduction by John Mark Comer

Willard’s insights into discipleship and the reign of God, combined with Comer’s framing, gave me a deeper, more practical vision of what it means to live under King Jesus every day.

3. A Shepherd Looks at Psalm 23

By W. Phillip Keller

A friend recommended this book, and honestly, I wish I had read it years ago—for two reasons.

First, it offers profound personal comfort. Keller, writing as a shepherd, walks slowly through Psalm 23 and opens up the imagery in ways that soothe anxious hearts. Second, it provides rich insight for pastoral ministry. If you are navigating a tough season or trying to better understand the challenges and burdens of ministry, this little book is a wise, gentle guide.

4. Two Classics That Shaped Me Early On

These next two are not 2025 publications, but they remain pillars in my library and resurfaced in my reading this year:

Hudson Taylor’s Spiritual Secret

By Dr. Howard Taylor and Geraldine Taylor

The Master Plan of Evangelism

By Robert Coleman

I first read these when I was a very young Christian, and they were foundational for my faith and my understanding of disciple‑making.

Hudson Taylor’s Spiritual Secret is, in many ways, a must‑read for every believer. It traces the inner life and trust in God that fueled Taylor’s missionary work, and it still challenges me to lean more deeply into God’s faithfulness.

The Master Plan of Evangelism is exactly what the title suggests: a master work on Jesus’ model of ministry. Coleman doesn’t just theorize about evangelism; he traces the actual strategy Jesus used to form disciples who would carry the gospel to the ends of the earth. For anyone who takes the Great Commission seriously, this book is essential.

5. Honorable Mentions

These final titles may not be must‑reads for everyone, but they were informative, challenging, and genuinely enjoyable. If any of these topics interest you, they are well worth your time:

Designed to Lead

By Eric Geiger and Kevin Peck

A thoughtful look at building leadership culture in the church.

A Chance to Die

By Elisabeth Elliot

A powerful biography of Amy Carmichael and a moving call to sacrificial obedience.

The Civil War: A Narrative, Volumes I & II

By Shelby Foote

Immersive, detailed history that reads almost like a novel while treating the subject with depth and seriousness.

Midnight in Chernobyl

By Adam Higginbotham

A gripping, meticulously researched account of the Chernobyl disaster and the human decisions behind it.

Those are the books that most shaped 2025 for me—some for my inner life, some for ministry, and some simply for the joy of learning. Here’s to more good reading (and listening) in the year ahead.

Kingdom Kernel #34 – The Parable of the Leaven: Revealing the Expansive Lordship of Christ

Kingdom Kernel Collection

Introduction

In Matthew 13:33, Jesus declares, “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.” This brief parable, nestled within a series of teachings on the Kingdom of God, illustrates the subtle yet transformative power of God’s reign. Spoken to a crowd in Galilee, it reflects Jesus’ method of using everyday imagery to convey profound spiritual truths. The parable emphasizes the phrase “leaven the whole,” pointing to the pervasive growth of the Kingdom under Christ’s lordship, both now and in its eschatological fulfillment.

Key Words and Phrases

The key term in Matthew 13:33 is “leaven,” from the Greek zymē (Strong’s G2219), meaning yeast or a fermenting agent. Etymologically, zymē derives from a root suggesting heat or fermentation, symbolizing an active, transformative process. The phrase “until it was all leavened” uses holos (Strong’s G3650), meaning “whole” or “entire,” emphasizing complete permeation. Together, “leaven the whole” conveys a dynamic process where a small agent effects comprehensive change. Theologically, zymē often carries negative connotations elsewhere (e.g., 1 Corinthians 5:6–8, sin as leaven), but here, Jesus redeems the term to depict the Kingdom’s positive, expansive influence.

Theological Significance: The Kingdom’s Pervasive Growth

The Parable of the Leaven reveals the Kingdom of God as starting small yet growing to encompass all. The woman’s act of “hiding” (enkryptō, Strong’s G1470) the leaven suggests intentionality and subtlety, mirroring how Christ’s lordship quietly transforms hearts and societies. This aligns with related parables, like the Mustard Seed (Matthew 13:31–32), emphasizing growth from humble beginnings. The “three pecks of flour” (approximately 111 cups of flour) signifies a vast scope, pointing to the Kingdom’s ultimate reach. Theologically, this reflects God’s redemptive plan: Christ, the Messiah, initiates a Kingdom that grows organically with intentionality, permeating every sphere of existence.

Christological Fulfillment: Jesus as the Leaven

The phrase “leaven the whole” prophetically points to Jesus as the Messiah and King. As the leaven, Christ is the transformative agent, actively working through His Spirit to redeem creation. His incarnation—humble yet powerful—parallels the hidden leaven, and His lordship, already present (Luke 17:21), expands toward eternal fulfillment (Revelation 11:15). This dual reality underscores that Jesus’ kingship is not merely future but operative now, transforming lives and cultures through the Gospel. The parable reveals divine attributes: God’s patience in gradual transformation, His sovereignty in ensuring complete permeation, and His redemptive intent through Christ’s reign.

Implications for Disciples: Transformative Mission

For contemporary believers, the Parable of the Leaven is a call to action. As disciple-makers, we emulate the woman, strategically sowing the Gospel’s “leaven” through persistent, patient efforts. The promise of comprehensive transformation encourages us to expect growth, as seen in Acts 1:8, where the Gospel spreads globally. We model Christ’s lordship by living out Kingdom values, trusting that small acts—prayer, witness, service—yield eternal impact. This parable assures us that Jesus’ reign, already inaugurated, will ultimately “leaven the whole,” filling the earth with His glory (Habakkuk 2:14).

Conclusion: The Expansive Kingdom and Christ’s Lordship

The Parable of the Leaven unveils the transformative power of Christ’s lordship, both now and forever. Through the linguistic lens of zymē and holos, we see a Kingdom that starts small but grows to encompass all, reflecting Jesus’ messianic mission. This truth inspires believers to participate in God’s redemptive plan with patience and persistence, confident that Christ’s reign is actively shaping the present age and will fully manifest in eternity. The parable’s message resonates: Jesus, the King, is leavening the whole, and His Kingdom will prevail.

Disciple-Maker’s Short Story

The Leaven of Hope

The retreat center, a cluster of low-roofed buildings tucked into a South Asian hillside, hummed faintly with the buzz of cicadas. Dust hung in the air, stirred by the footsteps of weary missionaries gathered in a dimly lit room. Their faces, etched with exhaustion, bore the weight of war-torn streets, austere living conditions, and the sting of scarce converts in a land resistant to their message. Tanner, an older missionary with silver hair and eyes that held both fire and calm, stood before them, his worn Bible open to Matthew 13:33.

“Read it aloud,” Tanner said, his voice steady but warm, like a hearth in winter. A young woman, Sarah, her hands calloused from hauling water, read: “The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened.” The room fell silent, save for the creak of bamboo chairs. Tanner’s gaze swept over the group—twenty souls, each wrestling with doubt.

“You feel it, don’t you?” he began, leaning forward. “The grind. The war outside these walls. The whispers that your work’s for nothing.” Heads nodded, some eyes glistening. “But this parable,” he tapped the page, “it’s a promise. The Kingdom’s like leaven—small, hidden, but unstoppable. It’s not just a future hope; it’s working now, through you.”

He paused, letting the words settle. “The Greek word for leaven, means something alive, fermenting, changing everything it touches. And ‘the whole,’ means nothing’s left untouched. Jesus is that leaven—His life, His example, His Spirit, His reign. He’s already at work in this country, in every heart you’ve shared the gospel with, prayed for, every act of kindness you’ve sown.”

Mark, a wiry missionary with a scarred cheek, spoke up, his voice hoarse. “But Tanner, we’ve been here years. We’ve seen more graves than baptisms. How’s that leaven working?” Murmurs rippled through the group. Tanner’s smile was gentle but unyielding.

“Think of the woman in the parable,” he said. “She hid the leaven with purpose, knowing it would spread. Jesus, our King, is already Lord, not just in some distant glory but today! Look at Luke 17:21 – “For behold, the kingdom of God is in your midst.” His reign grows quietly, through your persistence, your prayers, even your tears. You’re not failing—you’re kneading the dough.”

The room stirred. Sarah clutched her Bible, her knuckles whitening. “So what do we do?” she asked, voice trembling with both fatigue and hope.

“Become like Him,” Tanner said. “Jesus, the leaven, gave Himself fully—humble, patient, relentless. Live like that. Love without counting the cost. Share the Gospel, even when it feels futile. Every small act—every meal shared, every wound bandaged—is leaven hidden in this land. The Kingdom’s growing, and one day, it’ll fill everything – Revelation 11:15 – “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.”

As night fell, the missionaries lingered, their exhaustion tempered by resolve. They sang songs and prayed together, voices rising like dough, trusting the unseen work of their King. Tanner watched, his heart swelling, knowing the leaven was already at work, transforming them, their country, and the world.

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The “Hannah Syndrome”

When Your Ministry Seems Fruitless

Let me tell you a story—or rather, several stories like branches growing from the same vine. They are stories about waiting through winter, about barren soil turning fertile, about the careful pruning of the Great Vinedresser who produces life from what once seemed fruitless.

The Ancient Chorus of Empty Cradles

Picture three couples, separated by centuries but united by a common ache. Their stories echo through Scripture like a refrain in a song you can’t quite forget.

First, there’s Sarah and Abraham. God whispers a promise to Abraham under a canopy of stars: descendants as numerous as those pinpricks of light above. But years crawl by, and Sarah’s womb remains closed. Abraham lies awake at night wondering who will inherit everything he’s built. The promise feels like a cruel joke until, impossibly, laughter fills their tent when Isaac arrives—his very name meaning “he laughs.” (Genesis 12:1-4, Genesis 15:2-3, Genesis 21:1-5)

Then there’s Elizabeth and Zechariah, righteous and blameless, yet bearing the quiet shame that their culture heaped upon the childless. Neighbors whispered. Relatives offered unwanted advice. But God was writing a different story, one that would burst into the world with John the Baptist’s wild cry in the wilderness. When Elizabeth finally held her son, she declared what her heart had always known: God sees, God remembers, God restores. (Luke 1:5-25)

And Hannah and Elkanah—oh, Hannah’s story cuts deepest of all. Year after year, she climbed the temple steps with tears streaming down her face. Her rival mocked her. Her husband tried to comfort her but couldn’t understand. One day, broken open by grief, she prayed so desperately that the priest thought she was drunk. But God heard every silent scream, every whispered plea. When Samuel came, she kept her promise and gave him back to the Lord—a mother’s ultimate act of faith. (1 Samuel 1:1-28)

The Shift: From Cradles to Disciples

My heart goes out to those who are struggling with the physical, emotional, and even social challenges associated with not being able to have children. Even now we are praying daily for dear friends in exactly this situation. The ancient accounts of physical barrenness, like those of Sarah or Hannah, certainly have instructions and application for those who are struggling with barrenness today. But these long shadows touch another kind of emptiness: spiritual barrenness, a longing that doesn’t always show up on a family tree or in an empty nursery.

There are those who are crying out for spiritual children. They are laboring to see people who are born again, grow to maturity in Christ, and multiply His gospel to others. The Apostle Paul understood this well. He longed to see the lost reached and he counts those whom he ushers into the kingdom like his spiritual children. He called Timothy and Titus his true sons in the faith—not born from his body, but from the investment of his evangelistic efforts, teaching, and love (1 Timothy 1:2, Titus 1:4). He discipled the Thessalonian church like a father and mother (1 Thessalonians 2:7-12). And he agonized over the Corinthian church like a parent when they were being led astray by false apostles (1 Corinthians 4:14-16).

To be sure, Jesus warns against assuming the controlling and positional leadership of a “father” but He certainly is not telling us not to parent, teach, and lead those we are discipling. He is warning against the vain ambition of positional leadership that interferes with one’s loyalty to the true Father, Teacher, and Master. But He is not forbidding relational leadership that is quick to point to the ultimate authority.

A Personal Wilderness: Walking Through My Own Desert

Now let me tell you about my experience.

As an Army Chaplain, Fort Jackson stretched before Deb and I like an endless wasteland of disappointment. I was in my early forties, watching guys younger than I lead thriving ministries—groups of fifty, sixty, a hundred young believers gathering around them. Meanwhile, I knocked on barrack doors that never opened. I shared the gospel with soldiers who nodded politely and walked away. Week after week, month after month, year after year, nothing.

The fruitlessness was suffocating.

I developed a routine born of desperation. At four-thirty in the morning, before the sun dared show its face, I’d slip out and walk the trails. Not for exercise—for privacy. I needed a place where no one could see this Airborne Ranger cry. Where no one could witness the questions I hurled at heaven: “God, am I in the wrong place? Did I miss Your call? Why is everyone else fruitful while I’m dying in this desert?”

One particular morning stands out like a scar on my memory. I couldn’t even make it down the trail. I collapsed to my knees right there, tears mixing with the dust, and I broke. Every wall I’d built around my disappointment crumbled.

“Help us, Lord,” I begged. “We need Your power. We need Your Spirit. We need Your blessing. Please.”

In that moment—I can’t say I felt any relief like Hannah did. In fact, my wife and I made a commitment. We weren’t going to try to force the ministry into existence. If God didn’t do something, we were just going to watch the grass grow. But God had heard. He was working, even if I couldn’t see it yet.

Shortly after, orders came through: Fort Benning.

The change wasn’t just geographical; it was spiritual. Suddenly the doors that had been bolted shut swung open. Soldiers began to show interest in spiritual things and started asking questions. Disciples appeared—genuine, hungry believers who wanted to grow. The barren ground began to bloom. Soon we were networking with ministries on every major Army installation sending them the enlisted and officers we had discipled for Jesus.

Looking back, I understand now what I couldn’t see then: that wilderness season wasn’t wasted time. It was preparation. Those tear-soaked trails during my morning walks were my deepest lessons, my training ground for radical dependence on God. The frustration taught me to pray like I’d never prayed before. The apparent failure stripped away my confidence in my own abilities and forced me to cling to God’s promises alone. We would never again experience that kind of barrenness. God gave us spiritual kids, lots and lots of kids!

The Fort Benning Ministry 2009

The Hannah Syndrome: A Prayer for Disciple-Makers

I call it the “Hannah Syndrome” now—that season of deep longing, persistent prayer, and faithful waiting for fruit that hasn’t yet appeared. Every disciple-maker I’ve mentored has faced it. Every church planter knows it. That stretch of time when you’re sowing seeds in what feels like concrete, when you’re speaking truth into what seems like a void.

Young couples come to us now, starting new ministries, planting churches, and they ask with anxious eyes: “How long until we see results? When will people respond? Are we doing something wrong?”

We tell them our story. We tell them about those predawn trails. We remind them that God’s timeline rarely matches our expectations, but His timing is always perfect. Spiritual fruit grows in God’s seasons, not ours. He is doing a work in us as we desire Him to do a work through us. He is molding and shaping that which only comes from enduring the pains that come before childbirth in order to prevail in the arduous work of childrearing.

Even Jesus experienced this in His ministry. There are only two times we read about Jesus crying. Once was right before He raised His dear friend Lazarus from the dead and once was over the lostness of His people.

“When He approached Jerusalem, He saw the city and wept over it, saying, ‘If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes…'” (Luke 19:41-42)

Now there are billions of people who have professed Christ as Lord and His Father is their Father.

For most Christians this ache of the heart is very foreign. They are just trying to manage the affairs of everyday life and keep their heads above water. The goal is to be a “good” person and make it into heaven. But for those of us who are gripped by the brokenness we see all around us and Jesus’ heart for the lost, we are compelled by His Great Commission to see scores of people being born again. His heart has become our heart.

The Heart is More Important than the Method

But before we convince ourselves that all we need to do is get up early, walk on a trail, and shed a few tears, then God is obligated to give us a booming ministry. That would be what I like to call “Meth-idolatry.” No, it’s all about aligning our hearts with God and believing that He is willing and able to give us spiritual offspring. The power is in the prayer of a heart seeking the same things Jesus is. He teaches us that we need to be patient and persistent in His parable about the widow demanding justice;

Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, saying, “In a certain city there was a judge who did not fear God and did not respect man. There was a widow in that city, and she kept coming to him, saying, ‘Give me legal protection from my opponent. ‘ For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out. ‘” And the Lord said, “Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?” (Luke 18:1–8)

It’s not about doing the right thing to see the right results. It’s about becoming the kind of person God can entrust His children to. The right kind of people will do the right things because they have the right heart. This is the pre-birth work the Holy Spirit is doing in us as we develop into trustworthy disciple-makers.

From Tears to Promise

I hope to encourage those of you who are going through a season of barrenness. Your God feels your aching heart. He sees your passionate desire to make a difference. He knows you are trying hard to see the kingdom advance in your little area of responsibility. He is the One who promised;

Those who sow in tears shall reap with joyful shouting. He who goes to and fro weeping, carrying his bag of seed, Shall indeed come again with a shout of joy, bringing his sheaves with him. (Psalm 126:5–6)

But remember He also admonished us with these words;

I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. (John 15:5)

So keep sharing the gospel. Keep making disciples and being the church. Keep loving people the way Jesus loves people. Keep praying. Never quit. We will bear fruit in His season. It may not happen in our sense of timing. It may not look like what we expect. We might not even see it this side of heaven. But for those who abide in Christ, it is a promise from God.

Kingdom Kernel #33 – The Parable of the Hidden Treasure

Unveiling the Cost and Joy of the Kingdom

Kingdom Kernel Collection

Introduction

The Parable of the Hidden Treasure, found in Matthew 13:44, is a concise yet profound teaching of Jesus, illustrating the incomparable value of the Kingdom of Heaven. Nestled within a series of parables in Matthew 13, this narrative speaks to the heart of Jesus’ ministry, revealing the Kingdom as a treasure worth sacrificing everything to possess. Spoken to a mixed audience of disciples and seekers, the parable underscores the joy and cost of discovering God’s reign.

Key Words and Phrases

The Greek term kryptō (G2928), meaning “to hide” or “conceal,” carries nuances of intentional secrecy, suggesting the Kingdom’s value is not immediately apparent but requires divine revelation to uncover. Its etymology implies a treasure veiled from casual observers, accessible only to those who earnestly seek (Luke 11:9-10). The phrase “sells all” combines pipraskō (G4097), meaning “to sell” or “exchange,” with pas (G3956), meaning “all” or “every.” Together, they denote a total, unqualified surrender of possessions, reflecting a deliberate and joyful transaction for something of greater worth. These terms frame the Kingdom as both a hidden gift and a costly pursuit, requiring complete devotion.

Theological Significance: The Kingdom and Christ’s Lordship

Theologically, the parable reveals the Kingdom of Heaven as a treasure surpassing all earthly value, embodied in Jesus as the Messiah and King. The “hidden” nature of the treasure points to Christ’s veiled glory during His earthly ministry, where only those with eyes of faith recognized Him as the Son of God (John 1:10-11). Does He remain hidden today? The act of selling all reflects the radical discipleship Jesus demands—forsaking worldly attachments to gain eternal life (Matthew 16:24-25). This surrender is not loss but gain, as the joy of discovering Christ surpasses all sacrifices. The parable thus portrays God’s redemptive plan: through Christ, the Kingdom is revealed, inviting humanity to exchange temporal pursuits for eternal communion with the King.

Christological Fulfillment: Jesus as the Treasure

The treasure symbolizes the kingdom and the King, Christ Himself, the pearl of great price (Matthew 13:46), whose lordship is both present and eternal. His hiddenness reflects the mystery of the Incarnation, where divine glory was cloaked in humility (Philippians 2:6-8). Yet, His lordship is not merely a future hope; it is a present reality, reigning in the hearts of believers through faith and obedience (Luke 17:21). The act of selling all prophetically points to Christ’s own sacrifice, giving His life to purchase humanity’s redemption (1 Peter 1:18-19), fulfilling the Kingdom’s establishment through His death and resurrection.

Transformative Power for Believers

For contemporary Christians, the Parable of the Hidden Treasure calls for a life of radical commitment to Christ’s lordship. The joy of discovering the Kingdom compels believers to prioritize Jesus above all, reflecting His kingship in daily choices. Disciple-makers, as noted, must convey this treasure’s incomparable value, urging others to seek and surrender to the King. The parable challenges believers to examine whether Christ brings ultimate joy and to share this discovery with others, fostering a community that embodies the Kingdom’s present reality while anticipating its eternal fulfillment (Revelation 21:3-4).

Conclusion: The Eternal and Present Kingdom

The Parable of the Hidden Treasure reveals Jesus as the priceless treasure, hidden yet accessible, demanding all yet offering infinite joy. Its linguistic roots underscore the cost and mystery of discipleship, while its theological depth unveils Christ’s lordship as both a present and future reality. By selling all to gain the Kingdom, believers embrace Jesus’ eternal reign, transforming their lives and witnessing to the world. This parable, simple yet profound, calls Christians to live under Christ’s kingship today, confident in the expansive, eternal nature of God’s Kingdom.

Disciple Maker’s Short Story

The Treasure in the Mirror

The hum of hairdryers filled Monai’s beauty shop, a cozy haven in the heart of their small town. Mirrors lined the walls, reflecting the warm glow of pendant lights and the vibrant chatter of three single mothers in their thirties: Monai, Lelia, and Kyesha. Monai, scissors in hand, worked deftly on Kyesha’s braids, her shop a sanctuary where faith and friendship intertwined. Lelia sat nearby, flipping through a magazine but listening intently, her eyes sharp with sisterly concern.

Kyesha sighed, her reflection betraying a restless heart. “I met this guy, Devon, at the community center. He’s charming, got a good job. I think he could be the one—for me and the kids.” Her voice wavered, seeking approval.

Lelia set the magazine down, her gaze steady but gentle. “Kyesha, you’ve said that before. Remember Marcus? And Jamal? You’re searching for a husband to fix everything, but no man can fill that void. Only Jesus can.”

Kyesha’s shoulders tensed, her fingers fidgeting with the cape around her neck. “I know you’re right, Lelia, but it’s hard. I want a father for my kids, a partner, I’m tired of doing this alone.”

Monai paused, her scissors hovering. She caught Kyesha’s eyes in the mirror. “Girl, listen. You’re looking for a treasure, but you’re digging in the wrong field. You remember that parable Jesus told? The one about the hidden treasure?” She gestured toward a worn Bible on the counter, its pages marked with notes from their weekly discipleship meetings. “In Matthew 13:44, a man finds a treasure so valuable he sells everything to buy the field it’s hidden in. That treasure? It’s Jesus. His Kingdom. Not a husband, not a perfect life—just Him.”

Kyesha’s brow furrowed. “But what does that even mean for me? I’m trying to survive, raise my kids, pay bills. I don’t have time to chase some hidden treasure.”

Lelia leaned forward, her voice soft but firm. “It’s not about chasing, Kyesha. It’s about seeking. Jesus said in Luke 11:9, ‘Seek, and you will find.’ The Kingdom’s hidden because it’s not flashy like the world’s promises. It’s Jesus—His love, His peace, His strength. When you find Him, really find Him, it’s joy like nothing else. And you’ve got to give up everything to hold onto it.”

“Everything?” Kyesha’s voice cracked. “I don’t have much to give.”

Monai resumed braiding, her hands steady but her words piercing. “It’s not about money or stuff. It’s your heart. Your plans. Your need to control the future. Jesus gave it all for you—His life, His glory. He’s asking you to trust Him with everything, too. That’s what ‘sells all’ means. And when you do, you’ll see He’s already ruling as King, right now, in your life.”

Kyesha’s eyes glistened, her reflection showing a woman wrestling with hope. “But what about my kids? A husband?”

Lelia smiled, touching Kyesha’s arm. “When you put Jesus first, you start to look like Him—loving, strong, wise. That’s the kind of woman who attracts a godly man, if that’s God’s plan. But even if it’s not, Jesus is enough. His Kingdom’s worth more than anything.”

The shop fell quiet, save for the snip of Monai’s scissors. Kyesha stared into the mirror, seeing not just her half-finished braids but a glimpse of something deeper—a treasure hidden in her heart, waiting to be claimed. She whispered, “I want that treasure. I want that joy.”

Monai grinned, her hands weaving faith into every braid. “Then keep seeking, sister. He’s right there, and He’s worth it all.”

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Kingdom Kernel #32 – The Pearl of Great Price

Unveiling the Kingdom’s Supreme Worth

Kingdom Kernel Collection

“Again, the kingdom of heaven is like a merchant seeking fine pearls, and upon finding one pearl of great value, he went and sold all that he had and bought it.” (Matthew 13:45-46 NASB95)

Introduction

The Parable of the Pearl of Great Price, found in Matthew 13:45-46, is a succinct yet profound illustration of the kingdom of heaven’s incomparable value. Spoken by Jesus amidst a series of parables, it portrays a merchant who, upon finding a pearl of “great value,” sells all he possesses to acquire it. This narrative, set in the context of Jesus’ teachings on the kingdom, underscores the radical commitment required to embrace God’s reign. The terms “great value” and “sold all” serve as linguistic and theological anchors, revealing the kingdom’s worth and the response it demands. This essay explores these terms’ linguistic roots, their theological significance, and their prophetic connection to Jesus as Messiah and King, emphasizing His present and eternal Lordship.

Key Words and Phrases

The phrase “great value” in Matthew 13:46 derives from the Greek polytimos (Strong’s G4186), meaning “very costly” or “of great price.” Etymologically, poly (much) and timē (price, honor) suggest something of immense worth, surpassing ordinary valuation. This term, used only twice in the New Testament (here and in 1 Peter 2:7), underscores the pearl’s supreme desirability, pointing to the kingdom’s divine preciousness. The phrase “sold all” involves the Greek pipraskō (Strong’s G4097), meaning “to sell” or “exchange,” and panta (Strong’s G3956), meaning “all things.” Together, they convey total divestment, a complete surrender of possessions for the pearl’s acquisition. These terms frame the kingdom as both priceless and demanding absolute commitment.

Theological Significance: The Kingdom and Christ’s Lordship

Theologically, the pearl symbolizes the kingdom of heaven, which is inseparable from Jesus Himself as its King. The merchant’s pursuit mirrors the seeker’s journey to find Christ, the “one thing of greatest value” Philippians 3:8. The act of selling all reflects the cost of discipleship, echoing Jesus’ call to forsake all for Him Luke 14:33. This radical exchange reveals divine attributes: God’s kingdom is of infinite worth, freely offered yet requiring total surrender. The parable points to God’s redemptive plan, where Christ, the pearl, is both the treasure and the price paid through His atoning death 1 Corinthians 6:20. Prophetically, it foreshadows Christ’s eternal reign, where His Lordship is fully realized Revelation 11:15. Yet, Jesus’ kingship is not merely future; His Lordship is real in this age, transforming lives through submission to His rule Romans 14:9.

Implications for Disciples Today

In its first-century context, the parable challenged not only materialistic values, but all values, urging listeners to prioritize the kingdom over earthly concerns. It’s expressed fully in 1 John;

Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” (1 John 2:15-16)

Disciple-makers should exemplify this by demonstrating joy in surrender and guiding others to discover the kingdom’s worth. The parable’s interconnectedness with other scriptures, like the Parable of the Hidden Treasure Matthew 13:44, reinforces the theme of sacrificial pursuit, weaving a cohesive biblical narrative of God’s redemptive invitation.

Conclusion: Transformative Power of the Pearl

The Parable of the Pearl of Great Price illuminates Jesus’ kingship and the kingdom’s eternal expanse. By selling all for the pearl, believers embrace Christ’s present Lordship, experiencing transformation through surrender. This act of faith aligns with God’s redemptive plan, pointing to the day when Christ’s reign is fully manifested. For contemporary Christians, the parable inspires a life of radical commitment, reflecting the kingdom’s supreme value in every decision. As disciple-makers model this pursuit, they testify to Jesus, the Pearl, whose worth demands all yet offers infinite satisfaction.

Disciple-Makers Short Story

The Pearl Worth Finding

The jewelry store settled into afternoon stillness, with only the measured heartbeat of a wall clock marking time. Terry traced circles on a glass display case, his reflection wavering among diamond prisms and gold bands. At thirty-two, he had found his anchor in faith—a calling that transformed even the most ordinary moments into opportunities for purpose.

The bell above the door sighed, and a man stepped inside—silver threading his temples, shoulders carrying invisible weight, eyes holding stories Terry could only guess at.

“Welcome,” Terry said, offering warmth in a simple word. “Something special brings you in today?”

“Zach,” the man offered with a slight nod. “It’s our thirtieth anniversary. I need a pearl necklace for my wife.” His voice carried a quiet determination beneath the surface, as if this gift represented more than celebration—perhaps redemption.

Terry guided him toward a display where pearls gleamed under careful light. “A perfect choice for thirty years,” he said, arranging several strands with gentle precision. “Pearls are born from adversity—beauty crafted through endurance. Like a marriage that’s weathered storms.”

Zach’s fingers hovered above a strand of luminous spheres, not quite touching. “Beauty from adversity,” he repeated, something shifting behind his eyes. “That’s fitting. We’ve traveled a long road to reach this milestone.”

Terry tilted his head slightly. “There’s a story there.”

Zach hesitated, then released a breath as if letting go of something heavy. “We married young, drunk on dreams. Then life sobered us—jobs, children, mistakes. Mine, mostly.” He looked away. “For a while, it seemed we wouldn’t make it. We did, but something essential slipped away during those years. Faith, maybe. We’ve been talking about finding our way back.”

“What was your relationship with faith before?” Terry asked, careful not to press too hard.

“Church was childhood—something we outgrew when we left home.” Zach’s mouth tightened. “Beginning to think that was where we went wrong.”

Terry nodded, feeling a familiar stirring. “Your choice of pearls reminds me of something Jesus once said—about a merchant searching for fine pearls who discovers one of extraordinary value. He sells everything to possess it. That’s what God’s kingdom resembles: worth everything because it is everything.”

Curiosity flickered across Zach’s face. “The kingdom of God—you mean heaven?”

“Both the future and the present,” Terry said, leaning slightly against the counter. “It’s life under God’s governance with Christ as sovereign. Not just eternity, but transformation now—changing how we love, forgive, perceive. I chased countless things before discovering that Christ himself is the treasure that reorders all other values.”

Something softened in Zach’s expression. “We’ve been considering returning to church, finding solid ground again. But the path isn’t clear to me.”

Terry recognized the opening—subtle but unmistakable. “Have you encountered the heart of the gospel? That God’s love sent His Son to live among us, perfect where we fail, paying our debt through His death? That He conquered death itself and now reigns? That’s the beginning and culmination—living in His kingdom now and forever. He is that pearl of incomparable worth.”

Zach’s brow furrowed. “Everything? That’s an enormous asking price.”

“It is,” Terry acknowledged. “But we prove daily that we’re searching in all the wrong places and coming up empty-handed. His kingship brings authentic peace—not some distant promise, but present reality. I once pursued success relentlessly until finding Christ revealed what truly matters.”

Questions tumbled from Zach, revealing deeper currents. “How can you be certain He’s worth such sacrifice? What if you surrender everything and He proves insufficient?” His voice revealed old wounds—a marriage once stretched to breaking.

Terry considered before answering. “For me, it’s the peace I’ve discovered, the sense of purpose. Christ gave everything first—His very life. That love draws me toward reflection of His character—patience, selflessness. The journey isn’t simple, but its value is unquestionable. Perhaps like your marriage? Difficult passages, yet here you stand, still fighting for what matters.”

Zach nodded, something like hope kindling in his eyes. “Yes. We need something far greater than what we’ve been scavenging for all these years.”

“Could we continue this conversation?” Zach asked, tentative but resolute. “Maybe over coffee?”

Terry smiled. “I’d like that. And if your wife is interested, perhaps my Julie could join us.” He extended his business card. “My cell and email are here.”

“This has been unexpected,” Zach said, hand closing around the card. “This necklace will mark our anniversary, but what you’re describing might save more than our marriage.”

“Yes,” Terry agreed. “Much more.”

As the door closed behind Zach, Terry felt quiet satisfaction settle over him. In this unremarkable afternoon, he had glimpsed the kingdom’s value mirrored in one man’s humble search—and perhaps offered a signpost toward the King.

Kingdom Kernel Collection

Kingdom Kernel #31 – Two Types of Fish

The Parable of the Dragnet: Unveiling Christ’s Kingship and His Judgment

Kingdom Kernel Collection

“Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.” (Matthew 13:47-50)

Introduction: Contextualizing the Parable

In Matthew 13:47-50, Jesus presents the Parable of the Dragnet, a vivid metaphor for the Kingdom of Heaven. Set within a series of kingdom parables, this passage likens the kingdom to a dragnet cast into the sea, gathering fish of every kind. At the end of the age, the angels sort the catch, keeping the good and throwing away the bad, with the wicked cast into a furnace of fire. This parable reveals the nature of Christ’s kingship, the reality of divine judgment, and the eternal scope of God’s redemptive plan, emphasizing Jesus’ present and future lordship.

Key Words and Phrases

Dragnet – σαγήνη (Strong’s G4522 – sagēnē) – refers to a large fishing net dragged across the sea to capture all in its path, derived from a root suggesting enclosure or sweeping inclusivity. This imagery underscores the kingdom’s universal reach, gathering both righteous and wicked.

Threw away – ἐκβάλλω (Strong’s G1544 – ekballō) – meaning to cast out or expel, carries a forceful connotation of rejection, often used for divine judgment (John 12:31).

End of the age – συντέλεια (Strong’s G4930 – synteleia) and αἰών (Strong’s G165 – aiōn) denotes the consummation of the current era, a time of divine reckoning (Matthew 24:3). These terms collectively paint a picture of Christ’s sovereign authority as the Messiah and King, orchestrating a final, discerning judgment.

Theological Significance: The Kingdom and Its King

The dragnet symbolizes the Kingdom of Heaven’s present inclusivity, where righteous and wicked coexist under Christ’s lordship (Matthew 13:24-30). Jesus, as the Messiah, is the King who reigns now through grace and will return in glory to judge (Revelation 19:11-16). His dual nature—loving yet just—is evident: He offers salvation to all but executes righteous judgment, separating the righteous for eternal life and the wicked for punishment (2 Corinthians 5:10). The angels’ role highlights Christ’s delegated authority, affirming His divine sovereignty (Matthew 25:31-32). The “end of the age” points to the eschatological fulfillment of God’s redemptive plan, where Christ’s eternal reign is fully realized in Daniel 7:14.

Christological Fulfillment: Jesus as Present and Future King

The parable reveals Jesus as the Messiah who reigns presently, calling all to repentance (Mark 1:15), yet His lordship awaits ultimate fulfillment. The dragnet’s gathering reflects the gospel’s universal call, while the sorting signifies Christ’s discerning judgment as King (John 5:22). His current reign transforms believers through the Holy Spirit, preparing them for the kingdom’s consummation. The act of “throwing away” the bad fish prefigures the final separation, where Christ’s justice ensures the wicked face divine consequence (Revelation 20:15), while His love preserves the righteous (John 10:28).

Implications for Believers: Transformative Power

For contemporary Christians, this parable underscores the urgency of living under Christ’s lordship now. Disciple-makers must teach the reality of judgment, the necessity of genuine faith (Matthew 7:21), and the consequences of unrepentance (Luke 13:3). The dragnet’s imagery encourages believers to embody righteousness amidst a mixed world, trusting in Christ’s redemptive grace (Galatians 6:9). By recognizing Jesus’ present kingship, believers are empowered to live as kingdom citizens, anticipating the eternal glory of His reign.

Conclusion: The Eternal Kingdom and Its King

The Parable of the Dragnet reveals Jesus as the sovereign King, whose lordship is real now and will be fully manifested at the end of the age. The terms sagēnē, ekbállō, and suntéleia aiōnos illuminate His inclusive yet discerning reign, balancing love and justice. This concept calls believers to urgent evangelism, genuine faith, and patient endurance, transforming their lives as they await Christ’s eternal kingdom (Revelation 22:5). Through this parable, Jesus’ kingship shines as both a present reality and a future hope, inviting all to submit to His redemptive rule.

Disciple-Maker’s Short Story

The Dragnet at Dusk

The sun dipped low over the bay, painting the water in hues of amber and violet as Lisa and Elly pedaled along the coastal road, their mountain bikes humming against the asphalt. The salty breeze carried the tang of the sea, mingling with the creak of fishing boats bobbing at the docks. Elly’s tires wobbled slightly as her gaze lingered on the boats, their nets draped like veils over weathered decks. Her mind drifted to the passage she’d read that morning—Matthew 13:47-50, the Parable of the Dragnet, where Jesus spoke of a net gathering fish of every kind, only to be sorted at the end of the age.

“Let’s take a break,” Elly called, slowing her bike near a rocky outcrop with a sweeping view of the ocean. The two women dismounted, leaning their bikes against a weathered bench. The horizon shimmered, a canvas of divine artistry, and Elly’s heart stirred with questions. She turned to Lisa, her friend and mentor, whose steady faith had always grounded her. “Lisa, I read about the good and bad fish this morning. The dragnet. What does it mean? It’s been stuck in my head all day.”

Lisa sat on the bench, her eyes tracing the waves. She was older, her face etched with lines of quiet wisdom, yet her presence radiated warmth. “The dragnet,” she began, her voice soft but deliberate, “is about the Kingdom of Heaven. Jesus said it’s like a net cast wide, pulling in everyone—righteous and wicked alike. But at the end, there’s a sorting. The good are kept; the bad are cast away.”

Elly frowned, kicking a pebble with her sneaker. “It sounds so final. Like there’s no room for mistakes.” Her life felt like a tangled net—moments of faith knotted with doubts, her temper flaring too often, her patience fraying with her coworkers. She wanted to be good, but the weight of her flaws made her wonder if she’d be “thrown away.”

Lisa’s gaze softened, reading Elly’s unspoken fears. “It’s not about being perfect, Elly. The parable shows Jesus as King—loving, just, and sovereign. He’s reigning now, not just at the end. The net’s still in the water, gathering us all. It’s why we’re called to become like Him, to let His Spirit shape us into the ‘good fish’—not by our strength, but by His grace.”

Elly hugged her knees, the ocean’s rhythm steadying her. “But how? I mess up all the time. I yelled at my boss last week. I’m not… righteous.”

Lisa leaned forward, her voice carrying the weight of conviction. “The righteous aren’t sinless. They’re the ones who trust Jesus, who let Him transform them. Look at John 10:28—He holds us, and no one can snatch us away. The sorting isn’t about earning your place; it’s about surrendering to His kingship now. Every choice to love, to forgive, to repent—it’s you becoming more like Him.”

The words sank deep, stirring a quiet resolve in Elly. She thought of Galatians 6:9—not growing weary in doing good. Maybe her small acts of kindness, her prayers for patience, were threads in a net being woven by a greater hand. The boats in the bay rocked gently, their nets a reminder of Christ’s inclusive call, yet also His promise of justice. She wanted to live for that King, to reflect His heart in a world of tangled nets.

As the last light faded, Elly stood, her bike ready. “I want to be like Him,” she said, almost to herself. “Not just for the end, but now.”

Lisa smiled, mounting her bike and turning on her headlamp. “That’s the Kingdom, Elly. It’s here, in you, growing. Let’s ride.”

Kingdom Kernel Collection

Do Words Really Matter? – #137

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of John to evaluate the language of the Master and strive to emulate His high standards.

So let’s get started.

(Click here to get a copy of the Gospel Sync document)

John 8:27-30

They did not understand that He was telling them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me. He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.” As Jesus spoke these things, many believed in Him.

My Thoughts

Can you imagine being able to say what Jesus just said? Let me paraphrase, “I have only done and said exactly what God wants me to and I have always pleased Him.” WOW! That’s incredible! And the response? Many believed in Him!

I don’t know about you but if someone I knew made that statement, my response wouldn’t be to believe. I would be rolling my eyeballs and shaking my head. Why? Because I know people. But I think that was the very thing that these people who believed in Him rested their faith in, they knew Him.

They were utterly astonished, saying, “He has done all things well…” (Mark 7:37)

Or when He challenges the religious leaders with this question;

Which one of you convicts Me of sin? (John 8:46)

WOW AGAIN! Jesus had a reputation and it matched what He said and how He said it.

Now, let me go from preaching to meddling. Jesus makes an astounding statement about His words, His speech, His language. He didn’t say anything that wouldn’t have passed through the Father’s lips first. I don’t know about you but I find that extremely convicting. And the reason I bring this up as a disciple maker is because I’m alarmed at the language I hear Christians using today. I expect the world to be profane and coarse but not those who profess to be disciples of Jesus. Everyone from dignitaries, to government officials, to pastors preaching from the pulpit are droppin’ the F-Bomb like there’s no tomorrow. Well, there is a tomorrow!

But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. (Matthew 12:36)

Jesus is not just talking about profanity, its words that don’t edify, encourage, challenge, and exhort others in a godly manner. Shouldn’t our language be starkly different from the world? Maybe we need to do a little house cleaning (or should I say, mouth cleaning).

My Story

There’s an old saying, “He swears like a sailor.” Whoever made that up hadn’t met an Airborne Ranger. Surely they would have found a better example for one who uses foul language. In fact that was one of the hardest battles I had to fight as a new Christian. It took me a while but through a little discipline and a lot of grace I managed to control my tongue (as far as profanity goes). As I made disciples, I would challenge them to watch their language as it has an impact on their witness not to mention displeases their Lord. I heard every excuse in the book from “It’s just words” to “That seems legalistic” to “It’s the only language soldiers understand.” I even had some chaplains use these common excuses. Well, I was a Ranger Instructor, and let me assure you my students clearly understood what I was saying without all the expletives sprinkled into good old-fashioned English.

So how did I get a handle on the words coming out of my mouth? First, I had to be convinced it was wrong to use this kind of language.

Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. (Ephesians 4:29)

Next, it took a lot of prayer. I’d pray every day during my devotional time that God would clean my mouth up.

Next I had to have a standard. My standard was if I couldn’t say it in front of my grandmother, it probably would be offensive. So I used vocabulary that was appropriate for women, children, and old people. (By the way, this standard would not apply to some grandmothers today)

Lastly, I applied persevering discipline. I carried a 3×5 card in my back pocket and every time I cussed, I put a mark on it. At first, by the end of the day, it was dripping with ink. Finally it was once a day, then once a week, and then once a month. Then one year when my Korean troops dropped an outhouse on my head, I let one slip. It took a deliberate plan to get my language under control.

Don’t get me wrong, I still can’t make the statement Jesus made but I am working on it. As disciple makers let’s set an example of godly speech and encourage those we disciple to do the same.

Our Action Plan

Now it’s time for application. Here’s some ideas;

Monitor your words. Are they words the Father or Jesus would use?
Make an intentional plan to change your speech patterns.
Talk to those you are discipling about the importance of godly language.

Jesus only spoke what the Father wanted Him to speak. If we are going to be like Him we need to be mindful of what comes out of our mouths too. We won’t be perfect but we can strive to move that direction.

Organic Writing – No Artificial Intelligence or Sweeteners Added

Index for all posts in the Gospel Sync Series

¿Realmente importan las palabras? – #137

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan para evaluar el lenguaje del Maestro y esforzarnos por emular sus altos estándares.

Comencemos.

Juan 8:27-30

No entendían que les hablaba del Padre. Entonces Jesús dijo: «Cuando hayan levantado al Hijo del Hombre, entonces sabrán que yo soy, y que no hago nada por mi cuenta, sino que hablo exactamente lo que el Padre me ha enseñado. El que me envió está conmigo; no me ha dejado solo, porque siempre hago lo que le agrada». Mientras Jesús decía estas cosas, muchos creyeron en él.

Mis Pensamientos

¿Te imaginas poder decir lo que Jesús acaba de decir? Permítanme parafrasear: “Solo he hecho y dicho exactamente lo que Dios quiere que haga y siempre le he agradado”. ¡GUAU! ¡Increíble! ¿Y la respuesta? ¡Muchos creyeron en Él!

No sé ustedes, pero si alguien que yo conociera hiciera esa declaración, mi reacción sería no creer. Pondría los ojos en blanco y negaría con la cabeza. ¿Por qué? Porque conozco gente. Pero creo que precisamente en eso depositaban su fe estas personas que creían en Él: lo conocían.

Quedaron completamente asombrados, diciendo: “Todo lo ha hecho bien…” (Marcos 7:37).

O cuando desafía a los líderes religiosos con esta pregunta:

¿Quién de ustedes me convence de pecado? (Juan 8:46).

¡GUAU! Jesús tenía una reputación que coincidía con lo que decía y cómo lo decía.

Ahora, pasemos de la predicación a la intromisión. Jesús hace una declaración asombrosa sobre sus palabras, su discurso, su lenguaje. No dijo nada que no hubiera salido primero de los labios del Padre. No sé ustedes, pero a mí me parece sumamente condenatorio. Y la razón por la que menciono esto como hacedor de discípulos es porque me alarma el lenguaje que oigo usar a los cristianos hoy en día. Espero que el mundo sea profano y grosero, pero no así quienes profesan ser discípulos de Jesús. Todos, desde dignatarios hasta funcionarios gubernamentales y pastores, predicando desde el púlpito, sueltan palabrotas como si no hubiera un mañana. ¡Pues sí hay un mañana!

Pero yo les digo que de toda palabra insustancial que hablen las personas, darán cuenta de ella en el día del juicio. (Mateo 12:36)

Jesús no solo se refiere a la grosería, sino a palabras que no edifican, animan, desafían ni exhortan a otros de una manera piadosa. ¿No debería nuestro lenguaje ser completamente diferente al del mundo? Quizás necesitemos hacer un poco de limpieza en la casa (o debería decir, limpieza bucal).

Mi Historia

Hay un viejo dicho: “Maldice como un marinero”. Quien lo inventó no conocía a un Ranger del Aire. Seguramente habría encontrado un mejor ejemplo para alguien que usa malas palabras. De hecho, esa fue una de las batallas más difíciles que tuve que librar como nuevo cristiano. Me llevó un tiempo, pero con un poco de disciplina y mucha gracia logré controlar mi lengua (en lo que a blasfemias se refiere). Al hacer discípulos, los retaba a cuidar su lenguaje, ya que impacta en su testimonio, además de desagradar a su Señor. Escuché todas las excusas posibles, desde “Son solo palabras” hasta “Eso parece legalista” y “Es el único idioma que entienden los soldados”. Incluso algunos capellanes usaron estas excusas tan comunes. Bueno, yo era instructor de Rangers, y les aseguro que mis alumnos entendían claramente lo que decía sin todos los improperios que salpicaban el inglés tradicional.

Entonces, ¿cómo lograba controlar las palabras que salían de mi boca? Primero, tuve que convencerme de que estaba mal usar ese tipo de lenguaje.

Que ninguna palabra mala salga de vuestra boca, sino la que sea buena para la necesaria edificación, para que imparta gracia a los que oyen. (Efesios 4:29)

Después, me llevó mucha oración. Oraba todos los días durante mi tiempo devocional para que Dios limpiara mi boca.

Después, tenía que tener un estándar. Mi estándar era que si no podía decirlo delante de mi abuela, probablemente sería ofensivo. Así que usé un vocabulario apropiado para mujeres, niños y ancianos. (Por cierto, este estándar no se aplicaría a algunas abuelas de hoy).

Por último, apliqué una disciplina perseverante. Llevaba una tarjeta de 3×5 en el bolsillo trasero y cada vez que maldecía, le ponía una marca. Al principio, al final del día, estaba empapada de tinta. Finalmente era una vez al día, luego una vez a la semana y luego una vez al mes. Un año, cuando mis tropas coreanas me lanzaron una letrina en la cabeza, se me escapó una. Tuve que hacer un plan deliberado para dominar mi lenguaje.

No me malinterpreten, todavía no puedo decir lo que dijo Jesús, pero estoy trabajando en ello. Como hacedores de discípulos, demos ejemplo de un lenguaje piadoso y animemos a quienes discipulamos a hacer lo mismo.

Nuestro Plan de Acción

Ahora es momento de aplicar. Aquí tienes algunas ideas:

Presta atención a tus palabras. ¿Son palabras que usaría el Padre o Jesús?

Haz un plan intencional para cambiar tus patrones de habla.

Habla con quienes estás discipulando sobre la importancia del lenguaje piadoso.

Jesús solo habló lo que el Padre quería que dijera. Si queremos ser como Él, también debemos ser conscientes de lo que sale de nuestra boca. No seremos perfectos, pero podemos esforzarnos por avanzar en esa dirección.

Escritura Orgánica: Sin Inteligencia Artificial ni Edulcorantes Añadidos

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