Living in the Tension of the “Already” and the “Not Yet”

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When the hour had come, He reclined at the table, and the apostles with Him. And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. ”     (Luke 22:14-20) 

 Introduction

The Last Supper is far more than a somber farewell; it is a strategic anchoring for discipleship. In this moment of impending darkness, Jesus points His followers toward a future light—the “Until” that marks the end of all suffering. For the disciple-maker navigating a world of shifting sand, this eternal perspective provides an immovable foundation. We are not merely surviving the “now”; we are actively anticipating the “then.” This essay explores how holding the King’s future glory in view transforms our present grit into a joyful, sustainable hope.

 Key Words and Phrases 

Until – ἕως (Strong’s G2193 – heōs) till, until. The boy was looking out the window until his father came home.

Fulfilled – πληρόω (Strong’s G4137 – plēroō) to make full, to cause to abound, to furnish or supply liberally, to complete, fill to the brim, to consummate, to render perfect, to carry through to the end, to accomplish, to carry into effect, bring to realisation, of matters of duty: to perform, execute, of sayings, promises, prophecies, to bring to pass, ratify, accomplish

 Messianic Model – Focus on Jesus’ Example

The Messianic Model, centered on Jesus’ example during the Passover, provides a profound guide for how we, as His followers, should live and engage in our faith. Jesus’ actions and mindset leading up to this defining event model a perfect balance of anticipation and eternal perspective. By looking forward to the future realization of the Kingdom of God—the time when He will drink the fruit of the vine anew with His disciples—He teaches us to live with a joyful, future-oriented hope. This anticipation is not passive; it is a present motivation to be working and living in light of that glorious culmination. We are called to embody this same eternal perspective, ensuring our daily actions are aligned with the ultimate destiny of God’s Kingdom.

Furthermore, Jesus’ example shows us the importance of aligning our inner life—our emotions and desires—with God’s Kingdom values. His earnest desire to eat the Passover with His disciples before His suffering (Luke 22:15) demonstrates a depth of holy emotion and purposeful intent. This teaches us that our deepest passions should be for the things of God and the advancement of His reign. To follow His example, we must actively cultivate desires for righteousness, peace, and the expansion of the Gospel, rather than worldly pursuits. This alignment of the heart is fundamental to being effective disciple-makers, as it allows us to present the Kingdom with the same enthusiasm and wholehearted dedication modeled by our King.

 Key Theological Implications

The Kingdom of God stands as a profound theological reality that is simultaneously “already” and “not yet.” Jesus’ teaching and ministry inaugurated this Kingdom, as He declared in Matthew 4:17, “Repent, for the kingdom of heaven is at hand”. The Kingdom’s presence is evident in the power of the Holy Spirit, which led Jesus to say, “if I cast out demons by the Spirit of God, then the kingdom of God has come upon you” (Matthew 12:28). However, this present reality is not its final form. The Last Supper accounts point to a glorious future culmination, as Jesus says in Luke 22:18, “I will not drink of the fruit of the vine from now on until the kingdom of God comes”. This tension between the “now” and the “future” is the cornerstone of our present spiritual life.

This eschatological framework directly informs our prayer and action. We live out the Kingdom’s values now, even as we pray, “Your kingdom come. Your will be done, On earth as it is in heaven” (Matthew 6:10). This prayer is both an affirmation of God’s present sovereignty and an eager anticipation for its ultimate fulfillment, where the King will drink the fruit of the vine anew with His disciples (Matthew 26:29). This future hope is further illuminated by other references to the great final banquet, such as Jesus’ promise that “many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven” (Matthew 8:11). The ultimate expression of this joyous future is often called the Marriage Supper of the Lamb (Revelation 19:9), where the fellowship anticipated at the Last Supper will be perfectly realized in the presence of God.

Therefore, the Kingdom’s dual nature necessitates a life marked by patience, perseverance, and enduring hope. Knowing the King Himself is patiently awaiting the full realization of His kingdom, we are called to “seek first His kingdom and His righteousness” (Matthew 6:33). Our current labor, the work of those you are discipling, and faithfulness are all performed in the light of the future, perfect Kingdom. This eternal perspective fuels our perseverance, grounding our present work in the sure hope that all God’s promises will be fulfilled in His perfect timing.

 Contemporary Spiritual Significance

In an era of instant gratification, the concept of “Until” is counter-cultural. For those of us navigating career uncertainties, family challenges, and ministry demands, the promise of the Kingdom’s fulfillment provides a “long-view” that gives us hope and sustainment for the long haul. This perspective is rooted in the principle of Steadfastness, knowing that “in the Lord your labor is not in vain” (1 Corinthians 15:58).

Our current activities—whether it’s training a mentee to read the Bible, a coffee with a friend, or time in personal prayer—take on eternal weight when we realize they are the investments of a future reward. We are called to “set your mind on the things above, not on the things that are on earth” (Colossians 3:2). This hope gives us a grit that is not fueled by immediate results, but by the certainty of the “inheritance which is imperishable and undefiled and will not fade away” (1 Peter 1:4). By keeping the “now” and “future” Kingdom in view, we find the strength to remain “faithful in a very little thing” (Luke 16:10), understanding that every small act of obedience is a seed planted for an eternal harvest.

The Transformative Power of Anticipation and Eternal Perspective

Anticipation is more than just waiting; it is an active preparation that shifts our current reality. When we live with a “long-view,” we operate under the Principle of Divine Delay, recognizing that God’s “slow” work is often His most thorough work. This eternal perspective allows us to “fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18).

This perspective transforms several key areas of our lives:

1. Resilience in Suffering: When we realize that our current trials are “momentary light affliction,” we gain the strength to endure, knowing they are “producing for us an eternal weight of glory far beyond all comparison” (2 Corinthians 4:17).
2. Strategic Ministry: Anticipating the Marriage Supper of the Lamb (Revelation 19:9) changes how we treat those we are discipling for Jesus. We aren’t just teaching them “rules” or social etiquette; we are preparing them for a Royal Wedding. We are training them for a citizenship that is not of this world (Philippians 3:20).
3. Joyful Urgency: Knowing the King is returning creates a “holy restlessness.” We work with urgency because the time is short, but we work with peace because the outcome is secure. We are like those who “eagerly wait for His son from heaven” (1 Thessalonians 1:10).

By anchoring our daily grind in the glory of the coming banquet, we move from being survivors of the present to architects of the future. Our “now” is no longer a burden to be carried, but a canvas on which the King’s future glory is already being painted.

Conclusion

Anticipating the Kingdom’s fulfillment is the catalyst for a life of radical faithfulness. When we realize that Jesus Himself is looking forward to the day He drinks the fruit of the vine with us, we find the dignity and purpose needed for our daily labor. We are not just waiting for the end of a long journey; we are preparing for the start of an eternal celebration. As you move forward today, let the “until” of Jesus be the heartbeat of your ministry and the source of your tireless hope.

Disciple-Maker’s Short Story

The Long View from the Mountain

The smell of woodsmoke and wet pine filled the small, rustic cabin perched high in the Swan Range of Montana. Outside, the wind howled through the Douglas firs, but inside, the heavy cast-iron stove radiated a warmth that seeped into the bones of the four men gathered around the scarred oak table.

Elias, the eldest at fifty-four, was slowly cleaning his rifle, his movements rhythmic and seasoned. Hanging on the walls around him were decades of memories: grainy polaroids of the “Class of ’98” trip, sun-faded photos of elk racks that seemed impossibly large, and a tattered map of the Bitterroot Wilderness with handwritten notes in the margins. Next to him sat Marcus and Thomas, his lifelong friends, and Sarah’s younger brother, David.

David was forty-eight, but in this group, he felt like the kid. He was also the newest addition to their hunting party and the newest to the faith. Today had been a success; David had taken his first bull elk, a clean shot at three hundred yards. But as the adrenaline of the hunt faded into the quiet of the mountain night, a different kind of intensity took over.

“You guys have been doing this for thirty years,” David said, gesturing toward a photo of the three of them from the mid-nineties. “Doesn’t it ever get old? The hiking, the waiting in the cold, the work of discipling the younger guys back home? Sometimes I feel like I’m just spinning my wheels, Elias. Like the Kingdom work we talk about is just… a lot of effort for very little progress.”

Elias paused his cleaning and looked at the photo David was pointing to. He smiled, a web of fine lines crinkling around his eyes. “You see that photo, David? That was the year we spent ten days in a blizzard and didn’t see a single track. We were exhausted, frustrated, and ready to quit. But Thomas reminded us of something Elias’ father used to say: ‘You don’t hunt for the kill; you hunt for the return.'”

Thomas nodded, leaning back in his chair. “It’s about the ‘Until,’ David. Just like what we read this morning in Luke 22:18. Jesus didn’t just give the disciples a meal to remember Him by. He gave them a timeline. He said He wouldn’t drink the fruit of the vine until the Kingdom of God comes. He anchored His present suffering—the cross that was coming in just a few hours—to a future celebration.”

David frowned, stirring his coffee. “I get the theory. But how does that help when you’re dealing with a guy you’re discipling who just won’t get his life together? Or when your job feels like a dead end? It’s hard to stay motivated by a ‘future banquet’ when the ‘now’ is so draining.”

Marcus, who had been quiet, spoke up. “Look around this room, Dave. Why do we keep all these pictures? Why do we keep these racks on the wall? It’s not just to brag. It’s because these things are evidence. They remind us that the ‘Until’ is real. Every trip we’ve taken, every elk we’ve packed out, it’s a shadow of a greater satisfaction.”

He leaned forward, his voice low and earnest. “When I’m sitting with those guys I’m discipling for Jesus back in the city, and they’re struggling, I don’t just see their mess. I see them as future citizens of that banquet. I see them as guests at the table Jesus is currently preparing. That eternal perspective changes the way I invest in them. I’m not just trying to fix their behavior for Tuesday; I’m preparing them for eternity. If Jesus is patient enough to wait two thousand years for His drink, I can be patient enough to wait two years for a brother to grow.”

Elias set his rifle down and looked David directly in the eye. “David, the world tells us that if we don’t see results now, it’s not worth it. Instant gratification is the enemy of Kingdom grit. But Jesus models a different kind of ‘waiting.’ His anticipation wasn’t a passive ‘I hope this happens.’ It was a ‘This is so certain that I can face the nails because of it.’ That’s the Principle of Divine Delay we were talking about earlier.”

“Think about it,” Thomas added. “Jesus is the King. He could have inaugurated the full Kingdom that night. He could have called down legions of angels and set the table right then. But He chose to wait. He chose to enter into the ‘Already but Not Yet’ with us. He’s the first one to practice the patience He asks of us. He is literally waiting for us to join Him before He celebrates.”

The cabin fell silent for a moment, the only sound the crackle of the stove and the distant moan of the wind. David looked at the photos again. He saw the progression of time—the dark hair turning gray, the old gear being replaced by the new—but he also saw the consistency of the fellowship.

“So,” David said slowly, “the current labor… serving those in need, the long coffee sessions, listening to life’s problems, being patient with my kids… they aren’t just hurdles to get over? They’re actually investments?” 

“Exactly,” Elias said. “They are seeds planted for an eternal harvest. When you realize that the King Himself is waiting, your ‘now’ loses its weight of frustration and gains a weight of glory (2 Corinthians 4:17). You start to realize that every act of faithfulness is a preparation for the Marriage Supper. We aren’t just hunters in the cold, David. We are architects of a future we haven’t seen yet, but one that is more real than this cabin.”

David looked at his own hands, calloused from the day’s work. He felt a shift in his spirit—a loosening of the knot of anxiety that had been tightening for months. The “Until” wasn’t a burden of delay; it was a promise of arrival.

“Jesus is waiting for me to drink that cup with Him,” David whispered, the reality of it finally sinking in.

“He is,” Elias said softly. “And He’s earnestly desiring it. If the King of the Universe has that kind of passion for the future, we can afford to have a little more patience for the present.”

As the men eventually climbed into their bunks, the fire in the stove began to die down. But in the heart of the newest hunter, a different fire was just beginning to burn—a quiet, enduring flame of hope that would sustain him long after he left the Montana mountains and returned to the everyday work of the Kingdom. He finally understood that the long-haul wasn’t something to be endured; it was something to be celebrated, one faithful step at a time, until the King says, “Join Me and feast at My table.”

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Preaching the Same Gospel Jesus Preached

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“This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.” (Matthew 24:14)

Introduction

In this essay we will discover Jesus’ prophecy of the gospel of the kingdom being preached to all the nations before His return. We will discuss how Jesus started this multiplicative chain reaction to facilitate global evangelization, the message He used, and the people He chose to spread His message. We will also look at the tension between urgency and sustainability. 

Key Words and Phrases 

The gospel of the kingdom – When Jesus and His disciples preached “the gospel of the kingdom,” He had yet to be crucified and resurrected. Although these two events are essential elements of the gospel, Jesus’ gospel was the gospel of the hour. Basically, it was that God’s love was on display through the sending of His Son, the awaited Messiah King to redeem His people from their sins. It was a gospel that was preached at the time, and then later inaugurated by Jesus Christ’s redeeming work on the cross and demonstration of His sovereignty by His resurrection, but would be completely manifested in the final consummation of His kingdom at His return, when salvation and judgment are fully revealed and all things are brought under His headship. God’s expectation for response to this gospel message was to “repent and believe.” (Mark 1:14-15) In other words, trust that the awaited King has arrived and align our lives with His ways. The ways of the kingdom. This gospel of the kingdom is much like the kingdom itself; preached as a very present reality and yet waiting for future fulfillment. 

In the whole world – Whole – ὅλος (Strong’s G3650 – holos) all, whole, completely. World – οἰκουμένη (Strong’s G3625 – oikoumenē) the inhabited earth or the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians or the Roman empire, all the subjects of the empire or the universe. In this particular case, as Jesus is looking to the end and includes “all nations,” the whole inhabited earth fits the translation best. 

As a testimony to all the nations – Testimony – μαρτύριον (Strong’s G3142 – martyrion) to be testified, testimony, witness. Nations – ἔθνος (Strong’s G1484 – ethnos) a tribe, nation, people group. This is the word in which we derive “ethnic” from. 

Then the end will come – End – τέλος (Strong’s G5056 – telos) the end, the last in any succession or series, eternal. In context Jesus is talking about His return and the end of mankind in this present realm. (Matthew 24)

 Messianic Model – His Gospel was the Gospel of the Kingdom

As stated earlier, this was the gospel Jesus preached. He preached it in many ways, from the parables, to the Sermon on the Mount (Kingdom Values), to private sessions with His disciples explaining the kingdom of God. It was His primary message from the beginning (Matthew 4:17) and the end (Acts 1:3). He not only preached it, He lived it. He is the kingdom of God personified. When the religious leaders asked about the kingdom, He could truly say “behold, the kingdom of God is in your midst.” (Luke 17:20-21) He lived and preached the gospel of the kingdom to His death (and after His resurrection) and expects us to do the same until He returns.

Key Theological Implications

When we talk about the gospel in context of the kingdom as Jesus did, it becomes more than just the forgiveness of sins (although this is an essential part of the gospel). The gospel Jesus preached was about the realm and rule of an almighty, all knowing, completely sovereign Divine King that stepped into human history as a man. He came not only to redeem us of our sins but to exert His authority over all who receive Him and become His subjects and co-regents. He also showed us an example of what it looks like to live as a steward made in God’s image and what kingdom work and character look like. In the present, mankind has a choice to make Him Lord and inherit eternal life but one day every knee will bow and call Him Lord. (Philippians 2:10–11)

Contemporary Spiritual Significance

One of the essential elements missing from the gospel that is preached today is the Kingship of the Lord Jesus Christ. If Jesus is not Lord, there is no reason to be sorry for my sins and ask for forgiveness. There is no need to repent, to change my thinking and way of life to align with His design. We are left with a subjective emotional response that acknowledges Jesus as a good moral teacher but not someone who has all authority in my life (let alone all creation). We must preach the gospel Jesus preached and lived and died for or we are not preaching the gospel at all. Usually, when people refer to a false gospel, they are talking about adding a merit system (works) to what is being preached. This is what the Apostle Paul was fighting in Galatians. But the other end of the pendulum swing is a gospel that fails to acknowledge that Jesus is Lord through discipleship (a willingness and effort to bring my life under subjection to His rule). Both ends of the spectrum are just as dangerous and just as false. 

Another facet of proclaiming the gospel of the kingdom is a sense of urgency as people are perishing by the thousands daily. We have the model of the Master and His self-proclaimed mission “to seek and to save that which is lost.” (Luke 19:10) We should be sharing with everyone in our relational network and those who cross our paths. However, this is a lifetime pursuit. We need to accept that we have capacity issues and must steward the ministry God has given us. This will take time. Being motivated by guilt or thinking that your efforts alone will usher people into the kingdom are both faulty thinking. We are co-laboring with God and He does the heavy lifting. 

I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. (1 Corinthians 3:6-7)

The Transformative Power of the Gospel of the Kingdom

Many people who see themselves as Christians lack transformative power in their lives because they see Jesus as a Savior but not as Lord. The Bible is quite clear on the evidence of new life in Christ;

Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. (2 Corinthians 5:17)

The one who says he abides in Him ought himself to walk in the same manner as He walked. (1 John 2:6)

This is not just intellectual acknowledgement or something to happen in the future. It is a reality that our lives are being conformed to as we exercise our faith in Christ. (Romans 2:12, 8:29, 2 Corinthians 3:18)

Not only are we seeking to understand the gospel of the kingdom for salvation but we are to preach the same to help others come into the kingdom of God. Alignment with His Word and ways happens as we both seek to comprehend and proclaim it on a regular basis.

Conclusion

As we follow Jesus’ ministry we can see that not only did He preach and teach the gospel of the kingdom, He lived it.  Now we are His messengers to a lost and dying world in this generation. It is our responsibility to proclaim it in its purity and sense of urgency and stewardship of our efforts for a lifetime or until His return. As we make disciples who embrace His call to spread the good news of the kingdom, we will see global evangelization become a reality. And when the end comes may we be found living a life worthy for our King. 

Disciple-Maker’s Short Story

In the Living Room of Lot 27

The rain had come early that evening, tapping the tin awnings of the Willow Pines Mobile Home Park like a quiet reminder that everything in this world was temporary. Inside Lot 27—a double-wide that smelled faintly of coffee, old hymnals, and last night’s fried tortillas—a small circle of folding chairs framed the living room. The carpet was worn where countless feet had traced the same hopeful path week after week.

Mary, their leader, set her Bible on the low table between a half-dead succulent and a stack of napkins someone had folded into triangles. The others filtered in: Hector from Lot 32, limping slightly from decades on the maintenance crew; June from the corner unit, her hands always shaking a bit from nerves she never confessed; Darius from across the lane, tall, quiet, carrying the weight of a man who had recently learned his son wanted nothing to do with him.

And then there was Allison—youngest in the group, barefoot, sitting cross-legged on the sofa with a notebook balanced on her knees. She was the one who had asked the question last week, the one nobody had quite known how to answer.

Tonight she repeated it, her voice soft beneath the patter of rain.

“So… if Jesus hadn’t died yet, how could He preach the gospel?”
She glanced around, almost apologetic. “I mean, isn’t the gospel the cross?”

The room fell still. Outside, a dog barked twice, then silence again.

Mary leaned back in her chair, fingers steepled. “Let’s talk about that.”

The others shifted uncomfortably. The question had lodged in all their minds, scratching at old assumptions.

Hector broke the silence first. “I always thought the cross was the gospel. Forgiveness, washed clean, and all that.” His voice trembled with the exhaustion of someone who had prayed that cleansing over his grown children for years without seeing it take root.

June nodded vigorously. “Same. The idea of the kingdom… I don’t know. Sounds like something for heaven later. Not for right now.”

Darius said nothing at first. Then, quietly: “But Jesus preached something before He died. He preached it with authority.” He stared at his hands. “Maybe we’ve just trimmed Him down to the parts that feel safe.”

Allison’s pen hovered in the air.

Mary watched them each, sensing not confusion but hunger—people who wanted Jesus, but weren’t always sure what that meant beyond asking Him to rescue them at the end.

“Let’s look at what Jesus actually said,” she murmured.

She opened her Bible to Mark 1 and read slowly, deliberately:

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’”

The word kingdom seemed to hang in the air like incense.

“The gospel Jesus preached,” Mary said, “wasn’t less than forgiveness—but it was more. He was announcing that God’s long-promised King had arrived. That His rule—His ways, His authority, His love—was breaking into the world right now.”

She looked at Allison. “It was the gospel of the kingdom. The gospel of the hour. The King is here—align your life with Him.”

Darius inhaled sharply, as if something inside him had just clicked into place.

“But He hadn’t died yet,” Allison repeated, searching for clarity.

“No,” Mary said. “Not yet. But His coming was already good news. His cross and resurrection would inaugurate the fullness of redemption—but even before that, He was calling people to turn from their broken kingdoms and step into His.”

She paused, letting them digest the weight of it.

“Jesus wasn’t just telling people what He would do for them. He was inviting them to become like Him.”

A gust of wind rattled the thin windows. June hugged a blanket around her shoulders.

“But how do we live that?” she whispered. “Here? In this place?”

Mary smiled—not condescendingly, but with the gentle confidence of someone who had seen the kingdom come in trailer parks, hospital rooms, addiction groups, and quiet prayers whispered in the middle of the night.

“The same way Jesus lived it,” she said softly. “By surrendering every part of ourselves to the King who loves us. By letting His rule begin inside us long before He returns to rule the whole world.”

She pointed to Darius. “Forgiving someone who’s wounded you—that’s the kingdom.”

To Hector. “Serving people who never say thank you—that’s the kingdom.”

To June. “Learning to trust God with your fears—that’s the kingdom.”

And then to Allison. “Choosing to obey Jesus because you love Him, not because you’re afraid of messing up—that is the kingdom.”

Allison’s eyes glistened. For years she had asked Jesus to forgive her but had never realized He also invited her to follow Him, to imitate Him, to carry His character into every conversation and corner of her life.

To become like Him.

“But it’s overwhelming,” June said. “The whole world… nations… testimonies… urgency…” She gestured vaguely, as though swatting away invisible pressure.

Mary nodded. “There is urgency. Jesus said this gospel—the gospel of the kingdom—would be preached to all nations before the end. Every people group. Every corner of the inhabited earth.”

She leaned forward, voice low and steady.

“But urgency doesn’t mean frantic striving. Jesus didn’t call us to save the world in one night. He called us to be faithful. To plant. To water. And to trust God with the growth.”

Hector exhaled with relief, like a weight sliding off his shoulders.

The rain softened. A warmth—not from the rattling heater vent, but something deeper—settled over the room.

For the first time since the group began meeting, they were not just learning about Jesus.
They were imagining what it would mean to live the life He lived.

To speak and act and forgive and love as He did.
To embody the kingdom—not later, but now.

Allison finally spoke, her voice a quiet flame.

“If Jesus preached the kingdom before the cross… then maybe following Him means more than waiting for heaven. Maybe it means letting Him reign in me tonight.”

Mary’s smile widened.

“That,” she said, “is the beginning of becoming like Jesus.”

The clock on the wall ticked softly. Someone’s coffee grew cold. The dog outside barked again, then fell quiet.

Mary folded her hands.

“Friends… the King has come. And He’s coming again. Between those two arrivals is our whole life. What will we do with it?”

No one answered with words. But around the circle, small signs of surrender bloomed—Hector’s jaw unclenching, June’s shoulders relaxing, Darius lifting his gaze for the first time all night.

And Allison, scribbling one final line in her notebook:

Let His kingdom come—in me first, and then through me.

The rain stopped.

And inside Lot 27, the gospel of the kingdom continued its quiet, unstoppable spread—one surrendered heart at a time.

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As Co-Regents We are Expected to Multiply the King’s Resources 

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 “For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. Immediately the one who had received the five talents went and traded with them, and gained five more talents. In the same manner the one who had received the two talents gained two more. But he who received the one talent went away, and dug a hole in the ground and hid his master’s money.

“Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’

“Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’

“And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’

“But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. Therefore take away the talent from him, and give it to the one who has the ten talents.’ “For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.

(Matthew 25:14-30)

Also read Luke 19:11-27

Introduction

The Parables of the Talents and Minas both point to the King’s expectations for His Co-Regents to multiply what they have been given for the sake of His kingdom and glory. In this essay we will look at both the rewards of wise investment and the consequences of inaction. We will also investigate the potential “resources” the Master has entrusted to us and how to multiply them. 

 Key Words and Phrases 

“For it is just like…” – In the context of Matthew 25 Jesus first starts with a different parable; “Then the kingdom of heaven will be comparable to ten virgins…” Jesus is explaining the kingdom. The Parable of the Ten Virgins emphasizes the need to be ready for Christ’s return by being vigilantly prepared. Jesus continues to talk about the kingdom of God in the Parable of the Talents using the pronoun “it” to refer back to the kingdom He is still describing in parabolic fashion. 

“They supposed that the kingdom of God was going to appear immediately…” – Luke sets the stage for Jesus’ Parable of the Minas with this statement. He uses it as a transition and explanation on why Jesus is telling the parable. The parable of the Minas is both instructive of “when” the kingdom will be coming and “what” we should be doing as we wait for its arrival.

Talents – τάλαντον   (Strong’s G5007 – talanton)  A sum of money weighing a talent and varying in different states and according to the changes in the laws regulating currency. A talent of gold in Israel weighed about 200 pounds (91 kg) So ten talents would be worth approximately $120,320,000 at today’s US rates (Sep 2025).

Minas – μνᾶ   (Strong’s G3414 – mna)  In the NT, a weight and sum of money equal to 100 drachmae, one talent was 100 pounds, a pound equalled to 10 1/3 oz. (300 gm) So ten minas would be worth approximately $60,028,800 at today’s US rates (Sep 2025).

“Each according to his own ability…” – This is an interesting distinction Jesus makes between the two parables. In the Parable of the Minas, each is given the same amount (Ten Minas). In the Parable of the Talents, each steward is apportioned an amount based on their abilities or managerial skills.

 Messianic Model – Focus on Jesus’ example

Jesus’ parables of the Talents and Minas cover two basic principles; Stewarding God’s kingdom resources and being ready to give an account for that stewardship on a moment’s notice. Jesus modeled both of these principles in an exemplary manner. He was always ready to do what the Father wanted done when He wanted it done. Jesus had perfect compliance and stewardship and His timing was completely synchronized with the Father. 

Jesus’ Complete Obedience to the Father (Matthew 26:39; John 6:38; 8:29; Philippians 2:8; Hebrews 5:8) 

Stewardship According to the Father’s Will (John 4:34; 12:49; 17:4) 

Jesus’ Perfect Synchronization with the Father (John 2:4; 7:6; 7:30; 12:23; 13:1) 

 Key Theological Implications

Understanding our identity and purpose is essential to making any sense of these two parables. They emphasise God’s expectation for us to steward and multiply what He has given us. We must go back to the beginning for our first clues.

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Genesis 1:26-28)

We were designed from the very beginning to be “like” God, created in His image. This is our identity. As we look further at His plan we see it also includes a creative element (be fruitful and multiply) and a stewardship element (fill the earth, and subdue it; and rule over). This is our purpose. Of course once sin entered the picture, we were subject to confusion and abuses that derailed our understanding and application of our identity and purpose. Every event in history either proves our absolute failure to embrace God’s intentions for us or examples of people totally dependent on Him to bind, nurture, and direct His poor fallen people. 

This can be seen in the Old Testament from the Tower of Babel to the flood to the waywardness of God’s chosen nation (Israel) and the murders of His spokesmen. We need go no further than the crucifixion of Jesus the Christ in the New Testament. We have mismanaged the creation and God’s kingdom from the start.

Part of Jesus’ mission was to restore our original identity and purpose. From “Follow Me and I will make you fishers of men” (Matthew 4:19) to His definition of discipleship, “A disciple is not above His teacher but when he is fully trained he becomes like the teacher” (Luke 6:40). He became everything we were meant to be and provided a model for what being a good steward looks like. 

Jesus’ parables remind us that we are God’s stewards and we have been entrusted with His creation. God expects us not only to maintain what has been created but to “be fruitful and multiply” what He has given. This extends from the relationships in our lives, our property, our gifts and talents, our personalities, our time, even down to every breath we take. We are to have dominion and multiply all that He has given us for the sake of His glory. This is the way of the King and His kingdom.

 Contemporary Spiritual Significance

As we survey all that God has entrusted to us and align ourselves with the example Jesus set during His time on earth, we are challenged to make good on the gifts God has given us. We are to be good stewards with the realm and capacity He has provided and even bring increase to what we have. When we align ourselves with God’s original intentions, we obey His first commands and reap incredible benefits at the same time.

The Transformative Power of Being Fruitful and Multiplying

God’s design for us was meant to help us thrive under the responsibility to create, manage, lead, and nurture. We were placed in a supreme place of significance in His creation with a purpose. Our identity as image bearers reflects the very purpose of God. Alignment with these principles and activities makes life adventurous, fulfilling, and meaningful. Drifting from the original mandate and design of God causes us to become unmoored and confused as to why we were created and what we were meant to do. Jesus finished the work He was given. (John 17:4) Paul finished his work. (2 Timothy 4:6-8) In the parables the servants finished their work and received praise and reward from the Master; “Well done, good and faithful servant, enter into the joy of your Master.” Now we too are challenged to finish the work set before us. (Ephesians 2:10)   

Conclusion

Jesus is describing not only the King’s expectation in these two parables but gives direction for the kingdom’s citizens. We are to be faithful stewards of the gifts He had given and to multiply them for His glory. Obedience brings great praise, reward, and more responsibility. Failure has disastrous consequences. 

Disciple-Maker’s Short Story

Ducks, Devotion, and Discipleship

The decoys bobbed like dark apostles in the pre-dawn gray, their silhouettes sharp against water that held the last of the night. Chad watched them through the brush screening, his breath condensing in small clouds that disappeared into the Louisiana cold. Beside him, Burt sat rigid as a heron, his shoulders hunched forward.

They’d been out here since four-thirty, wedged into the blind Chad had built on the property his grandfather left him—a slip of wetland that flooded reliable every winter, pulling pintails and teal down from the sky. The coffee in Chad’s thermos had gone lukewarm an hour ago. The two hadn’t spoken in forty minutes.

“So,” Chad said finally, his voice low and gentle. “You want to tell me what’s actually going on, brother?”

A flight of coots chattered past, too far out. The eastern sky was starting to leak orange at its edges.

Burt’s hands worked the stock of his shotgun, thumb tracing the checkering pattern over and over. The silence stretched until it felt like something physical between them.

“I’m not ready,” Burt said finally, his words barely audible.

“For what?” Chad asked, though he already knew.

“What you’re asking. Discipling someone.” Burt’s voice was tight. “Danny asked me two months ago if I’d meet with him weekly. I keep putting him off.”

Chad waited, letting the question form itself.

“Because what if I mess it up?” The words came faster now, pressure releasing. “What if I tell him something wrong, or I can’t answer his questions, or—what if he ends up worse because of me? I’m barely keeping my own head above water most days. How am I supposed to pull someone else up?”

Chad poured himself another cup of coffee, the thermos cap catching the growing light. He took a sip, let the warmth settle.

“There’s this parable,” he said. “The talents. You know it?”

“Yeah.”

“Walk me through it.”

Burt exhaled slowly. “Rich man goes on a trip. Leaves money with three servants. Different amounts—five talents, two talents, one talent. First two double what they’re given. Last guy buries his in the ground.”

“Why’d he bury it?”

“He was afraid.”

“That’s right.” Chad’s voice carried no judgment, just invitation. “Master comes back, and that servant’s got his excuses ready. ‘I knew you were a hard man,’ he says. ‘I was afraid of losing it, so I kept it safe.'”

Burt was quiet, watching the water.

“And the master calls him wicked,” Chad continued softly. “Not for lacking ability—for lacking action. For choosing fear over faithfulness.”

A crow called from the tupelos behind them, harsh and certain.

“But here’s what I want you to hear, Burt. Really hear.” Chad shifted to face him more directly. “The master didn’t give everyone the same amount. It wasn’t about equal distribution—it was according to ability. The guy with five talents could handle five. The guy with two? That was his measure. Even the one-talent man had exactly what he could steward if he’d just tried.”

Burt’s face had gone pale in the growing light.

“I’m not asking you to be me,” Chad said. “I’m not asking you to teach seminary classes or lead a ministry. I’m asking you to be faithful with what God’s already given you. One talent. One guy. One hour a week.”

“But what if—”

“What if you fail?” Chad’s tone was kind. “Brother, the failure’s already happening. That talent’s already in the ground.”

The words landed soft but solid.

“You know what the master told that servant?” Chad continued. “‘At least you could’ve deposited it and earned interest.’ The bare minimum would’ve been better than nothing. Meeting with Danny once a week over coffee—just showing up, being honest about your own struggles, pointing him toward Jesus when you can—that’s not nothing. That’s something. And something beats a hole in the ground every time.”

Burt’s eyes were wet. “I just don’t want to let him down.”

“So don’t let Jesus let him down.” Chad’s hand found Burt’s shoulder. “That’s what discipleship is. Not you being perfect. You being faithful to what you’ve got. You being willing to multiply what God’s given you, even when it feels small.”

Movement on the water—a small raft of teal, still too distant.

“Jesus finished the work He was given,” Chad said quietly. “Not anyone else’s work. His. And He did it perfectly, so we could do ours imperfectly and still hear ‘well done.’ That’s grace, brother. You get to steward what you’ve been given, and Jesus covers the rest.”

Burt nodded slowly, something loosening in his posture. “I want to be like that. Like Jesus. Finishing what I’m given instead of running from it.”

“Then start with Danny,” Chad said simply. “Text him this afternoon. Set up coffee for this week. Don’t wait until you feel ready—you’ll never feel ready. Just be faithful with the one.”

The sky had turned from orange to pale blue, darkness retreating to the treeline.

“Okay,” Burt said. “Okay. I’ll text him today.”

A whistle of wings—sudden, close. Both men looked up as a pair of mallards cupped their wings and dropped toward the decoys, their approach steep and committed. Chad’s hand moved to his call, but he didn’t blow it. The birds were already coming, already convinced.

They landed in a splash of white water, settling among the decoys like they’d always belonged there.

“Legal light in two minutes,” Chad whispered.

They waited together in the blind, two men with different measures but the same call, watching the sky fill with possibility as morning broke clean and cold across the Louisiana marsh. The decoys rocked gently in the wake of the real ducks.

Burt checked his safety, and for the first time in weeks, his hands were steady.

And Chad watched the sky, praying silently that his friend would find the courage to multiply what he’d been given—one conversation, one get-together, one faithful step at a time.

Kingdom Kernel Collection