Kingdom Kernel #20 – A Catalytic Message – Matthew 4:23, 9:35, Luke 4:43, 8:1

Kingdom Kernel Collection

Preaching and Teaching the Kingdom: A Catalyst for Transformation

The Biblical Concept of Proclaiming God’s Reign

Jesus Christ, the perfect exemplar of kingdom proclamation, demonstrated a powerful ministry of teaching, preaching, and healing that serves as our model for spreading the good news of God’s reign. The Greek terms used in Matthew 4:23, 9:35, Luke 4:43, and 8:1 provide rich insight into this transformative mission.

Linguistic Analysis

The key Greek words in these passages are:

Didaskō (Strong’s G1321): “to teach”

Kēryssō (Strong’s G2784): “to proclaim, preach”

Euangelizō (Strong’s G2097): “to bring good news, evangelize”

These terms collectively paint a picture of comprehensive communication, combining instruction, public declaration, and joyful announcement.

Jesus as the Messiah-King

Jesus embodied these actions as the long-awaited Messiah and King. His teaching (didaskō) in synagogues demonstrated authoritative exposition of Scripture. His proclamation (kēryssō) of the kingdom gospel was a royal announcement of God’s reign. His evangelizing (euangelizō) brought hope to the masses.

The Present and Future Kingdom

Christ’s ministry emphasized that God’s kingdom was both “at hand” (Matthew 4:17) and yet to come in fullness. This dual nature of the kingdom—present reality and future hope—was central to Jesus’ message and remains crucial for our understanding today.

Implications for Disciple-Makers

Comprehensive Communication: Like Jesus, we must employ varied methods of sharing the kingdom message—teaching, proclaiming, and evangelizing.

Authoritative Teaching: Our instruction should be grounded in Scripture and delivered with Christ-given authority.

Public Declaration: Bold, open proclamation of the kingdom should characterize our ministry.

Joyful Evangelism: The good news of God’s reign should be shared with enthusiasm and hope.

Holistic Ministry: Jesus’ pattern of teaching, preaching, and healing calls us to address both spiritual and physical needs.

Wide Reach: Christ’s itinerant ministry challenges us to expand our influence beyond comfortable boundaries.

Present Reality: We must emphasize the current Lordship of Jesus, not just future expectations.

Conclusion: The Transformative Power of Kingdom Proclamation

The concept of teaching and preaching the kingdom as exemplified by Jesus reveals God’s heart for comprehensive restoration. It demonstrates His redemptive plan unfolding in history and points to Christ’s eternal reign. By embracing this model, we participate in the expansion of God’s kingdom, inviting others to experience the transformative power of His reign—both now and in the age to come.

This approach to ministry, rooted in Jesus’ example, has the potential to catalyze profound change in individuals and communities. As we faithfully teach, proclaim, and demonstrate the reality of God’s kingdom, we become agents of His divine purpose, extending the influence of His reign “on earth as it is in heaven” (Matthew 6:10).

Disciple-Maker’s Short Story

“The Ripple Effect”

Isaac leaned against the weathered oak outside the college library, the faint hum of campus life swirling around him as the day slipped into dusk. Nathan approached, his backpack slung over one shoulder, weaving through the throng of students chattering about the upcoming outreach event. The crisp autumn air carried the scent of fallen leaves, but Isaac’s furrowed brow hinted at a weight far heavier than the evening’s promise of fellowship.

“Nathan, I’ve been thinking,” Isaac began, his voice tinged with hesitation. “Maybe I should step back from evangelizing for a while. I’ve got so many guys to follow up with in discipleship, and I’m feeling overwhelmed.”

Nathan, a seasoned mentor with eyes that sparkled with wisdom, raised an eyebrow. “Is that so?” he mused, his tone gentle but probing. “Tell me, Isaac, did Jesus ever stop sharing the gospel?”

Isaac’s brow furrowed. “Well, no, but—”

“Let’s sit for a moment,” Nathan suggested, gesturing to a nearby bench. As they settled, he continued, “Consider this: Jesus focused intensely on the twelve disciples, yet He never ceased proclaiming the kingdom to the masses. In fact, He often brought the twelve along as He spread the message. It was a brilliant strategy of multiplication.”

Isaac leaned back, skepticism etched on his features. “That sounds great in theory, Nathan, but I’m not Jesus. I don’t know if I can manage both.”

A knowing smile played on Nathan’s lips. “Let me share a story that might change your perspective. Do you remember the account of the demon-possessed man in the region of the Gerasenes?”

Isaac nodded slowly, curiosity piquing his interest.

“This man was tormented by a legion of demons,” Nathan recounted, his voice taking on a storyteller’s cadence. “Jesus freed him from his bondage, and the man was so grateful he begged to follow Jesus. But do you recall what Jesus told him?”

Isaac shook his head, engrossed in the narrative.

“Jesus said no,” Nathan revealed. “There was no room in the boat. Instead, He instructed the man to return home and share the good news with his people. And do you know what happened?”

Isaac leaned forward, anticipation building.

“That one man,” Nathan continued, his eyes alight with passion, “went on to spread the kingdom message throughout the entire Decapolis—ten cities! Imagine the impact of his testimony.”

A moment of silence fell between them as Isaac absorbed the implications. The setting sun painted the sky in hues of orange and pink, mirroring the dawning realization on Isaac’s face.

“I… I never thought of it that way,” Isaac admitted, his voice barely above a whisper.

Nathan continued. “You see, Isaac, by continuing to evangelize while discipling, you’re not just adding to the kingdom—you’re multiplying it. Each person you reach has the potential to become a catalyst for transformation in their own sphere of influence.”

Isaac’s eyes widened, a newfound determination kindling within them. “Like ripples in a pond,” he murmured.

“Exactly,” Nathan affirmed. “Jesus understood the power of this two pronged approach. He focused on discipling a few leaders and yet taught, proclaimed, and brought good news of the kingdom to the masses. It was a comprehensive communication of the kingdom, addressing both immediate needs and eternal truths.”

As they stood to resume their walk, Isaac’s steps had a renewed vigor. “I want to be more like Jesus,” he declared, his voice firm with resolve. “To balance the intimate discipleship with the wide-reaching proclamation of the kingdom.”

Nathan nodded approvingly. “Remember, advancing the kingdom of God is a both/and activity. Focus on a few while helping many. By embracing this dual nature in your ministry, you become an agent of divine purpose, extending the influence of His reign ‘on earth as it is in heaven.'”

The campus came alive around them as students gathered for the outreach event. Isaac surveyed the crowd, no longer seeing a daunting task but a field ripe for harvest. With a deep breath, he stepped forward, ready to teach, proclaim, and bring the good news of the kingdom—just as Jesus did.

As Nathan watched his protégé move into the throng, he smiled, knowing that the ripples of Isaac’s renewed commitment would spread far beyond this campus, touching lives in ways neither of them could yet imagine.

Kingdom Kernel Collection

Kingdom Kernel #12 – The Only King

The Exclusive Rulership of the LORD Over All the Earth: A Christological Exploration from Zechariah 14:9

Kingdom Kernel Collection

Introduction

Zechariah 14:9 states, “And the LORD will be king over all the earth; in that day the LORD will be the only one, and His name the only one.” This passage encapsulates a pivotal eschatological vision where the LORD’s sovereignty is universally acknowledged. This essay explores the concept of the LORD’s rulership, focusing on “LORD” and its implications for Jesus Christ, emphasizing that His lordship is not merely a future reality but profoundly present in this age, though not yet in its ultimate form.

Etymology and Linguistic Analysis

In Zechariah 14:9, “LORD” translates from the Hebrew YHWH (Strong’s H3068), often pronounced as “Yahweh” (YAH-way), symbolizing God’s eternal and self-existent nature. In the New Testament, this translates to Kyrios (Strong’s G2962) when referring to Jesus, affirming His divine identity and authority (Philippians 2:11). This linguistic connection underscores that the God of the Old Testament is the same as Jesus in the New Testament, highlighting continuity in divine sovereignty.

Theological Significance

The proclamation of YHWH as king over all the earth in Zechariah signifies not only a future hope but also a present reality through Jesus Christ. His lordship is active in this age, influencing the lives of believers through the Holy Spirit and the Church’s mission. This dual aspect of Christ’s reign – present and future – is central to Christian theology, where He is already reigning in the hearts of His followers, even as we await the full manifestation of His kingdom.

Christological Fulfillment

Jesus, recognized as Kyrios, embodies this kingship in both His earthly ministry and His ongoing spiritual presence. Scriptures like Matthew 28:18, where Jesus declares, “All authority in heaven and on earth has been given to me,” affirm His current lordship. His life, death, and resurrection are seen as the inauguration of God’s kingdom on earth, a kingdom that continues to grow and exert influence through the Church.

Implications for Understanding the Kingdom of God

This understanding of Christ’s lordship reveals:

Immediate Applicability: The kingdom’s principles are to be lived out now; justice, love, and peace are to be enacted in the present through His followers individually and corporately as the Church.

Divine Attributes: Christ’s current reign showcases His attributes like wisdom, power, and mercy, which believers are to emulate.

Redemption: His lordship in this age is part of the ongoing redemptive work, transforming individuals and societies.

Transformative Power for Believers

For believers, recognizing Jesus’ lordship in the present:

Guides Daily Living: It shapes ethical decisions, community life, and personal holiness, reflecting the kingdom’s values.

Inspires Mission: The Church is called to proclaim this lordship, making disciples and extending Christ’s reign through love and service.

Provides Hope: Even as we await the ultimate fulfillment, the current reality of Christ’s lordship offers comfort and direction.

Conclusion

The rule and reign of God is manifested through the Father, the Son, and the Holy Spirit throughout all ages and is past, present, and future (Although not fully exhibited until the end). The lordship of Jesus Christ, as prophesied in Zechariah 14:9, is both a future expectation and a present reality. Through His resurrection, Jesus has already begun His reign, offering a foretaste of the kingdom to come. This dual reality – present yet not fully consummated – informs Christian life, worship, and mission, urging believers to live under His lordship now while anticipating its full revelation in the age to come. Thus, Christ’s kingship bridges the temporal with the eternal, grounding our faith in both the now and the not yet.

Disciple-maker’s Short Story

Flight of Faith

Anne stared out the plane window, the clouds beneath them like a vast canvas being painted by the setting sun. The half-empty cabin hummed with white noise as passengers dozed or worked quietly on laptops.

“I can’t stop thinking about that conversation on our last flight,” Anne said, turning to her mother Mary beside her.

Mary looked up from her Bible. “With the engineering student? James, was it?”

“Yes.” Anne’s voice carried both conviction and concern. “I shared my testimony, told him about God’s love, but I feel like I missed something essential.”

Mary studied her daughter’s troubled expression. “What do you think you missed?”

“I talked about how Jesus loves us and died for us,” Anne said, her fingers tracing the outline of her own Bible in her lap. “But I never clearly explained what the gospel actually demands of us.”

The plane hit a patch of turbulence, causing a momentary tremor through the cabin. The pilot’s calm voice announced they’d be experiencing some “light chop” for the next few minutes.

“You know,” Mary said thoughtfully, “Jesus began His entire ministry with specific words: ‘Repent, for the kingdom of heaven is at hand.’ He didn’t start with ‘God loves you and has a wonderful plan for your life.'”

Anne nodded slowly. “Repentance. I didn’t really emphasize that part.”

“It’s become unfashionable,” Mary said. “We want to present a Jesus who only comforts and never confronts. But that’s not the Jesus of Scripture.”

A flight attendant passed by, offering drinks. Both women asked for tea.

“Paul said he declared the whole counsel of God,” Mary continued, turning pages in her Bible until she found Acts 20. “He proclaimed ‘repentance toward God and faith in our Lord Jesus Christ.’ Both elements are essential.”

Anne leaned back in her seat. “So the gospel isn’t just that Jesus died for our sins?”

“That’s central, absolutely. ‘Christ died for our sins according to the Scriptures, was buried, and rose again the third day,'” Mary quoted from memory. “But the proper response to that message includes both receiving Him as Savior who forgives and submitting to Him as Lord who commands.”

Outside, the sky was darkening. Anne thought about the discipleship conference they were flying to attend, how much she still had to learn.

“I think I’ve been afraid,” she admitted quietly. “Afraid that if I tell people they need to repent—to turn from sin and submit to Christ as King—they’ll reject the message. It’s easier to just talk about God’s love.”

Mary reached for her daughter’s hand. “The message we’re called to proclaim isn’t primarily about making people comfortable. It’s about calling them to a completely new life under a new King.”

The cabin lights dimmed as several passengers prepared for sleep. In the subtle glow, Anne opened her own Bible to Matthew’s gospel.

“‘From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand,”‘” she read aloud softly. “Kingdom. Lordship. Not just forgiveness, but a whole new allegiance.”

Mary smiled. “That’s why Jesus told us to make disciples, not just converts. He calls people to ‘deny themselves, take up their cross daily, and follow Me.’ The gospel is an announcement that the rightful King has come and calls all people everywhere to surrender to His rule.”

Anne sat quietly for a moment, conviction growing. “I need to be clearer next time. The gospel isn’t just that Jesus died for our sins—though He did, praise God. It’s that through His death and resurrection, He’s established His kingdom and calls everyone to turn from sin and self-rule to follow Him as Lord.”

“That’s right,” Mary affirmed. “And that message requires words—clear, bold proclamation. Our kindness might adorn the gospel, but it can never replace speaking the actual message.”

As the plane continued through the night sky, Anne felt a renewed sense of purpose. The conference awaiting them wasn’t just about strategy or technique—it was about faithfulness to the King’s commission. Next time she had an opportunity to share her faith, she would speak of both the grace of the Savior and the claims of the Lord, calling for the repentance Jesus Himself demanded.

The gospel was good news, but it was also royal news—the announcement of a Kingdom that would never end, under a King who deserved nothing less than complete allegiance.

Kingdom Kernel Collection

45 Years Ago Today

Your eyes saw me when I was formless; all my days were written in Your book and planned before a single one of them began. (HCSB) 

Psalm 139:16

My Story

Forty-five years ago today, on December 23rd, 1979, I made a decision that would radically change the course of my life. At the time, I was a young soldier and my unit was on alert during the holidays. We were confined to a one-hour radius, which made for a rather dull festive season. So, on the evening of December 22nd, my friends and I thought it would be a great idea to party until we passed out. Looking back, I realize I was living a life that neither my family nor the army would be proud of.

The irony of my situation was that just a year earlier, a Special Forces Sergeant had shared the gospel with me. He told me that God loved me and had sent His son, Jesus, to earth. Jesus lived a perfect life, died on the cross for all my sins, and three days later rose from the dead—proving He was not only the King defeating death but also the King over everything. I believed everything that Sergeant told me and thought that simply praying for Jesus to come into my life meant I was right with God.

However, as time passed, my life spiraled out of control. I felt ashamed of my lifestyle and realized I was living a lie. Despite believing I had a relationship with God, something essential was missing. The Bible calls this missing element repentance. When Jesus preached the gospel, He proclaimed, “The Kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). While I had the information in my head, my heart had yet to turn towards God.

On that fateful morning—December 23rd—I prayed a simple prayer: “OK God.” In that moment, I completely surrendered my life to Christ and was truly saved from my sins; the knowledge had finally moved from my head to my heart. I was ready to embrace life on God’s terms instead of my own.

I believe there are many people who have prayed a prayer of intellectual assent but have yet to make a true “about-face.” This act of repentance—a willingness to turn from our sins and live according to God’s will—is often overlooked in modern gospel presentations. Yet it is essential for genuine salvation according to Jesus, the author of salvation.

With love and sincerity, I urge you not only to believe with your head but also to turn your heart toward God. Do what Jesus said: Repent and believe in the gospel. Only then will you begin your journey of transformation from the old self to the new (2 Corinthians 5:17).

PS. This evening at our hotel I shared my 2nd Birthday Story with the lady at the front desk. At the end of our conversation, I asked her if she had ever encountered Jesus in a way that changed her life. She replied, “Not yet, but your story has helped me take one step closer to making that decision.”

So today, I encourage you: Share your story with someone. You never know how God will use your story to begin someone else’s journey with Jesus.

Spiraling Out of Control – #94

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be combining the gospels of Matthew and Mark to see the downward spiral of poor decisions. 

So let’s dive in.

(Click here to get a copy of the Gospel Sync document) 

Matthew 14:3–12, Mark 6:17–29 

For Herod himself had ordered that John be arrested and bound and imprisoned, on account of Herodias, his brother Philip’s wife, whom Herod had married. For John had been telling Herod, “It is not lawful for you to have your brother’s wife!” So Herodias held a grudge against John and she and Herod wanted to kill him, but had been unable, because Herod was afraid of the people, because they regarded John as a prophet. So Herod feared John and protected him, knowing that he was a righteous and holy man and when he heard John’s words, he was greatly perplexed; yet he listened to him gladly.

But on Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee. When the daughter of Herodias came and danced, she pleased Herod and his guests, so much the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!” Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.” At once the girl hurried back to the king with her request prompted by her mother,: “I want you to give me the head of John the Baptist on a platter immediately.”

The king was grieved and was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her and he ordered that her wish be granted and sent to have John beheaded in the prison. So without delay, the executioner went and beheaded John in the prison. The man brought John’s head on a platter and presented it to the girl, who gave it to her mother. Then John’s disciples came and took his body and buried it. And they went and informed Jesus.

My Thoughts

Herod and his wife are making one bad decision after another and each one leads to deeper adverse consequences. Here’s a list of errors they made;

  • Getting married (Herod married his brother’s wife while he was still alive contrary to Jewish law)
  • Not listening to John the Baptist and repenting
  • Having his step daughter “dance” in front of all these men
  • Promising to give the daughter a blank check (up to ½ the kingdom)
  • Not being willing to do the right thing because of his reputation
  • Not having the moral courage to deny a request fueled by revenge
  • Having an innocent man executed (murdered) in order to save face

Now that’s what I call “spiraling out of control” with bad decision making. But that’s exactly what our enemy wants to do to us. He wants to start a chain reaction of sin that ultimately leads to our complete destruction. But God has given us an off-ramp for this craziness;

No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. (1 Corinthians 10:13)

As disciple-makers, our responsibility extends beyond merely teaching principles; we must also embody them. It’s important to share our weaknesses and failures with those we mentor, as well as to provide examples of how to take the “off-ramp” when faced with temptations. This approach fosters authenticity and encourages growth in those we guide.

My Story

I’ve probably told this story before but it fits so appropriately, I have to share it again.

I had been training Ranger students for 36 hours straight and was finally back at the camp. I was tired and just wanted to get some sleep. But as I jumped off a helicopter, I saw my Platoon Sergeant waiting for me on the landing zone and he didn’t look happy. “Sergeant Wood,” he motioned for me to join him. “Did you tell a Ranger student to throw away ammo?” On the defensive I immediately said “No.” He relaxed his tense expression and said “I knew you of all people wouldn’t do anything stupid like that!” 

Only one problem. I had done something stupid like that. I had just lied to my Platoon Sergeant. He continued, “Well go talk to the Captain and tell him what you told me.” And here’s where things started to “spiral out of control.” I could have taken the “off-ramp” right there. But no, I told my Captain the same lie and he sent me to the Battalion Commander. And you can see where this is going. I was spiraling up the chain of command and spiraling out of control with my sin. I was getting ready to crash and burn.

The next morning during my time with Jesus I was reading the Psalms and I read;

I said in my alarm, “All men are liars.”  Psalm 116:11 

That was enough to cause me to repent and I immediately went to my Battalion Commander and told him the truth. Then I worked my way back down the chain of command, confessing my sin and telling them the truth. I was given a Letter of Reprimand by my C.O. but that wasn’t the worst of it. After the formal reading of the LOR my Captain said; “I thought you were a Christian Sergeant Wood?” That stung more than anything else.

I share this story for two reasons. First, I want to be real and share my weaknesses and failures. And second, I want all of us to see how easy it is to spiral out of control if we don’t immediately take the off-ramp.

Our Action Plan

Now it’s time for application, here’s some ideas;

  • You and the people you’re mentoring memorize 1 Corinthians 10:13
  • Discuss the “Off Ramp.” What does this look like in some common temptations?
  • Share your weaknesses and failures with those you are discipling

Looking at both Herod’s tragic story and our personal experiences, we can see how a single poor choice can spiral into a tragic chain of consequences if we don’t take the “off-ramp” God always offers  through repentance. The key to avoiding such spirals lies in having the humility and courage to admit our mistakes early, turn back to truth, and accept the temporal consequences rather than compound our errors through pride or fear.

Espiral fuera de control – 94

¡Bienvenidos nuevamente! Hoy, combinaremos los evangelios de Mateo y Marcos para ver la espiral descendente de las malas decisiones.

Así que profundicemos.

Mateo 14:3-12, Marcos 6:17-29

Porque el mismo Herodes había ordenado que Juan fuera arrestado, atado y encarcelado, por causa de Herodías, la esposa de Felipe su hermano, con la cual Herodes se había casado. Porque Juan le decía a Herodes: «No te es lícito tener la esposa de tu hermano». Así que Herodías guardaba rencor contra Juan y ella y Herodes querían matarlo, pero no pudieron, porque Herodes tenía miedo del pueblo, porque éste consideraba a Juan un profeta. Por eso Herodes temía a Juan y lo protegía, sabiendo que era un hombre justo y santo. Cuando oyó las palabras de Juan, quedó muy perplejo; sin embargo, lo escuchó con gusto.

Pero el día del cumpleaños de Herodes, se le presentó la oportunidad. Herodes celebró un banquete para sus nobles, comandantes militares y los hombres principales de Galilea. La hija de Herodías llegó y danzó, y agradó a Herodes y a los invitados. El rey le dijo a la muchacha: «Pídeme lo que quieras y te lo daré». Y le juró: «Te daré todo lo que me pidas, hasta la mitad de mi reino». Ella salió y preguntó a su madre: «¿Qué quiero pedir?». Su madre le respondió: «La cabeza de Juan el Bautista». Inmediatamente la muchacha se apresuró a volver al rey y le dijo: «Quiero que me des en una bandeja la cabeza de Juan el Bautista».

El rey se entristeció y se entristeció mucho, pero a causa de sus juramentos y de los invitados, no quiso negarle nada y ordenó que se le concediera su deseo y mandó decapitar a Juan en la cárcel. El verdugo fue sin demora y decapitó a Juan en la cárcel. El hombre trajo la cabeza de Juan en una bandeja y se la presentó a la muchacha, quien se la dio a su madre. Entonces los discípulos de Juan fueron y tomaron el cuerpo y lo sepultaron. Luego fueron y se lo hicieron saber a Jesús.

Mis Pensamientos

Herodes y su esposa toman una mala decisión tras otra y cada una de ellas conduce a consecuencias adversas más profundas. Aquí hay una lista de errores que cometieron:

Casarse (Herodes se casó con la esposa de su hermano mientras aún estaba vivo en contra de la ley judía)

No escuchar a Juan el Bautista y arrepentirse

Hacer que su hijastra “baile” frente a todos estos hombres

Prometerle a la hija un cheque en blanco (hasta la mitad del reino)

No estar dispuesto a hacer lo correcto debido a su reputación

No tener el coraje moral para negar una solicitud impulsada por la venganza

Hacer que ejecuten (asesinen) a un hombre inocente para salvar las apariencias

Eso es lo que yo llamo “salir de control” con una mala toma de decisiones. Pero eso es exactamente lo que nuestro enemigo quiere hacernos. Quiere iniciar una reacción en cadena de pecado que, en última instancia, conduce a nuestra destrucción total. Pero Dios nos ha dado una salida para esta locura;

No os ha sobrevenido ninguna tentación que no sea común al hombre; Y fiel es Dios, que no os dejará ser tentados más de lo que podéis resistir, sino que dará también juntamente con la tentación la salida, para que podáis soportarla. (1 Corintios 10:13)

Como hacedores de discípulos, nuestra responsabilidad se extiende más allá de simplemente enseñar principios; también debemos encarnarlos. Es importante compartir nuestras debilidades y fracasos con aquellos a quienes guiamos, así como también dar ejemplos de cómo tomar la “rampa de salida” cuando nos enfrentamos a las tentaciones. Este enfoque fomenta la autenticidad y alienta el crecimiento en aquellos a quienes guiamos.

Mi Historia

Probablemente ya he contado esta historia antes, pero encaja tan bien que tengo que compartirla de nuevo.

Había estado entrenando a estudiantes de Rangers durante 36 horas seguidas y finalmente había regresado al campamento. Estaba cansado y solo quería dormir un poco. Pero cuando salté de un helicóptero, vi a mi sargento de pelotón esperándome en la zona de aterrizaje y no parecía feliz. “Sargento Wood”, me hizo un gesto para que me uniera a él. “¿Le dijiste a un estudiante de Ranger que tirara munición?” A la defensiva, dije inmediatamente “No”. Relajó su expresión tensa y dijo “¡Sabía que tú de todas las personas no harías algo tan estúpido como eso!”

Solo había un problema. Había hecho algo estúpido como eso. Acababa de mentirle a mi sargento de pelotón. Continuó: “Bueno, ve a hablar con el capitán y dile lo que me dijiste”. Y aquí es donde las cosas comenzaron a “salir de control”. Podría haber tomado la “rampa de salida” allí mismo. Pero no, le dije a mi capitán la misma mentira y él me envió al comandante del batallón. Y puedes ver a dónde va esto. Estaba subiendo en espiral por la cadena de mando y perdiendo el control con mi pecado. Me estaba preparando para estrellarme y arder.

A la mañana siguiente, durante mi tiempo con Jesús, estaba leyendo los Salmos y leí:

Dije alarmado: “Todos los hombres son mentirosos”. Salmo 116:11

Eso fue suficiente para hacerme arrepentir e inmediatamente fui a mi comandante del batallón y le dije la verdad. Luego volví a bajar por la cadena de mando, confesando mi pecado y diciéndoles la verdad. Mi oficial al mando me dio una carta de reprimenda, pero eso no fue lo peor. Después de la lectura formal de la carta de reprimenda, mi capitán dijo: “Pensé que eras cristiano, sargento Wood”. Eso me dolió más que cualquier otra cosa.

Comparto esta historia por dos razones. Primero, quiero ser real y compartir mis debilidades y fracasos. Y segundo, quiero que todos veamos lo fácil que es perder el control si no tomamos la salida inmediatamente.

Nuestro Plan de Acción

Ahora es el momento de la aplicación. Aquí hay algunas ideas:

Usted y las personas a las que está asesorando deben memorizar 1 Corintios 10:13

Hablen sobre la “rampa de salida”. ¿Cómo se manifiesta esto en algunas tentaciones comunes?

Compartan sus debilidades y fracasos con aquellos a quienes están discipulando

Si analizamos la trágica historia de Herodes y nuestras experiencias personales, podemos ver cómo una sola mala decisión puede convertirse en una trágica cadena de consecuencias si no tomamos la “rampa de salida” que Dios siempre ofrece a través del arrepentimiento. La clave para evitar tales espirales radica en tener la humildad y el coraje de admitir nuestros errores pronto, volver a la verdad y aceptar las consecuencias temporales en lugar de agravar nuestros errores a través del orgullo o el miedo.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

I Don’t Know – #74

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of Mark to discover the attitude we should have as we advance God’s kingdom.  

So let’s dive in.

(Click here to get a copy of the Gospel Sync document) 

Mark 4:26-29

Jesus also said, “The kingdom of God is like a man who scatters seed on the ground. Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how. All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within. And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

My Thoughts 

Jesus continues to teach His disciples about the kingdom of God. He says it’s like a man, a farmer planting seeds in his field. It’s a pretty normal view of agricultural activities except for one aspect. The farmer has no clue how his crop is growing. It’s a mystery to him how a few little seeds can mature into healthy plants and bear fruit.

Now, today with all our advances in science and technology we think we know so much more than a simple Judean farmer in the first century AD or a 30 year old Jewish Rabbi who was a carpenter. And we absolutely do know more today than that farmer (but probably not the Jewish carpenter who is omniscient).  If you do a Google search “Have we solved all the mysteries of how plants grow?” you’ll get a hundred links to mysteries we have solved with modern technology and knowledge over the past few years. But that only proves the parables point, the “farmer,” past or present, is still learning and he doesn’t “really know” how it grows, not completely anyways. There’s still a lot of mystery.

Listen to Sujata Gupta, author of an article entitled “Scientists should report results with intellectual humility” and describes a problem with scientific findings that undermines our assumption that “we know it all.”

“Because scientists’ careers often hinge on publishing research papers in top-tier journals, Hoekstra says, they can feel pressure to exaggerate their findings. Scientists might hype the novelty of a study, tinker with statistics to obscure uncertainties in the data, gloss over failed experiments or imply that theoretical results are closer to real-life application than they actually are. Problematically, Hoekstra says, the publication process rewards this behavior. Journal editors and paper reviewers who green-light studies tend to prioritize clear narratives over more nuanced ones.” 

Now we know honest mistakes are made by even the smartest people. But what she is referring to is when people intentionally stretch the truth to make things look better than they actually are. In this case it’s the scientist looking “smarter” than they are. Before we start dogpiling on scientists we need to admit that the same integrity problems exist in every field of work and study. I’ve known theologians and disciple-makers who do the same thing! And this brings me to my point; We need to acknowledge that we don’t know as much as we think we do about kingdom growth. In other words, with all our theological knowledge, all our methods and traditions, all our tactics and strategies, it’s still a mystery and all the credit goes to God. Listen to how the Apostle Paul echoes the trues of Jesus’s assessment of the farmer;

I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth.  (1 Corinthians 3:6-7)

Notice how Paul, even with our human contribution, attributes the growth to God. I think that is the point Jesus is getting at when He says the farmer doesn’t know how the crops grow. The kingdom of God grows because it is a work of God not a result of our intellectual prowess or exceptional skills. We need to stay humble.

My Story

I love to tell the story about two of my friends who went to India to observe a “movement of the gospel.” Hundreds of people were coming to Christ every month. They were blown away by the amazing kingdom growth. They asked the missionary, “What tools are working here?” To which he nonchalantly replied, “All of them.” My friends responded, “No, no, what methods are you using that are leading to so many people receiving the gospel?” Again he replied, “All of them.” 

My friends were dumbfounded and to be honest, so was I. We had to admit that it wasn’t necessarily a method of sharing the gospel or a style, it was God who was doing the work through His servants in the ways He chose to do it. This immediately puts the credit for ministry where it belongs. And we have to acknowledge that we don’t know as much as we thought we did.

As disciple makers we need to embrace several things;

  1.  Avoid getting married to our tools
  2. Teach Biblical principles as the foundation, not methods  
  3. Let those we are discipling adapt their methods to their context and situations
  4. Acknowledge God is really the One doing the work and give Him glory

“God can use crooked sticks to hit straight licks.” Jeff Sundell

Our Action Plan

What are the tools or methods you enjoy using? Here’s some ideas to help you separate the principles from the methods and avoid methodolatry and stay humble.  

  • Spend some time in prayer asking God for wisdom in this area
  • List all your “tools” and categorize them by the Biblical principle they fulfill
  • Teach those you’re discipling the difference between principles and methods

We know a lot and we are learning more everyday. But do we know it all? This reminds us to stay humbly dependent on the One who does and at the end of the day, give Him the credit.

Index for all posts in the Gospel Sync Series

No Sé – #74

¡Bienvenido! Hoy, veremos el Evangelio de Marcos para descubrir la actitud que debemos tener al avanzar en el reino de Dios.

Así que vamos a comenzar.

Marcos 4:26-29

Decía además: Así es el reino de Dios, como cuando un hombre echa semilla en la tierra;  y duerme y se levanta, de noche y de día, y la semilla brota y crece sin que él sepa cómo.  Porque de suyo lleva fruto la tierra, primero hierba, luego espiga, después grano lleno en la espiga;  y cuando el fruto está maduro, en seguida se mete la hoz, porque la siega ha llegado.

Mis Pensamientos

Jesús continúa enseñando a Sus discípulos sobre el reino de Dios. Dice que es como un hombre, un agricultor que planta semillas en su campo. Es una visión bastante normal de las actividades agrícolas, con una excepción importante. El agricultor no tiene ni idea de cómo está creciendo su cultivo. Es un misterio para él cómo unas pocas semillas pequeñas pueden madurar y convertirse en plantas sanas y dar frutos.

Ahora, hoy, con todos nuestros avances en ciencia y tecnología, creemos que sabemos mucho más que un simple agricultor judío en el siglo I D.C. o un rabino judío de 30 años que era carpintero. Y sabemos absolutamente más hoy que ese agricultor (pero probablemente no el carpintero judío que es omnisciente).  Si haces una búsqueda en Google “¿Hemos resuelto todos los misterios de cómo crecen las plantas?” Obtendrás cien enlaces a misterios que hemos resuelto con tecnología moderna y conocimiento en los últimos años. Pero eso solo prueba el punto de las parábolas, el “agricultor”, pasado o presente, todavía está aprendiendo y no “sabe realmente” cómo crece la semilla, al menos no completamente. Todavía hay mucho misterio en ello.

Escuche a Sujata Gupta, autora de un artículo titulado  “Los científicos deben informar los resultados con humildad intelectual” y describe un problema con los hallazgos científicos que socava nuestra suposición de que “lo sabemos todo.”

“Debido a que las carreras de los científicos a menudo dependen de la publicación de artículos de investigación en revistas de primer nivel, dice Hoekstra, pueden sentirse presionados para exagerar sus hallazgos. Los científicos pueden exagerar la novedad de un estudio, jugar con las estadísticas para ocultar las incertidumbres en los datos, pasar por alto experimentos fallidos o insinuar que los resultados teóricos están más cerca de la aplicación en la vida real de lo que realmente están. Problemáticamente, dice Hoekstra, el proceso de publicación recompensa este comportamiento. Los editores de revistas y los revisores de artículos que dan luz verde a los estudios tienden a priorizar las narrativas claras sobre las que tienen diferencias”.

Ahora sabemos que incluso las personas más inteligentes cometen errores honestos los. Pero a lo que se refiere es a cuando las personas intencionalmente estiran la verdad para hacer que las cosas se vean mejor de lo que realmente son. En este caso, es el científico parece ser “más inteligente” de lo que es. Antes de comenzar a perseguir a los científicos, debemos admitir que existen los mismos problemas de integridad en todos los campos de trabajo y estudio. ¡He conocido teólogos y hacedores de discípulos que hacen lo mismo! Y esto me lleva a mi punto: necesitamos reconocer que no sabemos tanto como creemos que sabemos sobre el crecimiento del reino. En otras palabras, con todo nuestro conocimiento teológico, todos nuestros métodos y tradiciones, todas nuestras tácticas y estrategias, sigue siendo un misterio y todo el crédito es para Dios. Escuche cómo el apóstol Pablo hace eco de las verdades de la evaluación de Jesús sobre el agricultor:

Yo planté, Apolos regó; pero el crecimiento lo ha dado Dios. Así que ni el que planta es algo, ni el que riega, sino Dios, que da el crecimiento.  (1 Corintios 3:6-7).

Observe cómo Pablo, incluso con nuestra contribución humana, atribuye el crecimiento a Dios. Creo que ese es el punto al que Jesús se refiere cuando dice que el agricultor no sabe cómo crecen los cultivos. El reino de Dios crece porque es una obra de Dios, no el resultado de nuestra destreza intelectual o habilidades excepcionales. Necesitamos mantenernos humildes.

Mi Historia

Me encanta contar la historia de dos de mis amigos que fueron a la India para observar un “movimiento del Evangelio”. Cientos de personas venían a Cristo cada mes. Quedaron impresionados por el asombroso crecimiento del reino. Le preguntaron al misionero: “¿Qué herramientas están funcionando aquí?” A lo que él respondió con indiferencia: “Todos”. Mis amigos respondieron: “No, no, ¿qué métodos están usando para que tantas personas reciban el evangelio?”. De nuevo respondió: “Todos”.

Mis amigos estaban estupefactos y, para ser honesto, yo también. Tuvimos que admitir que no era necesariamente un método para compartir el evangelio o un estilo, era Dios quien estaba haciendo el trabajo a través de Sus siervos de la manera que Él eligió hacerlo. Esto inmediatamente pone el crédito por el ministerio donde pertenece. Y tenemos que reconocer que no sabemos tanto como pensábamos.

Como hacedores de discípulos, debemos abrazar varias cosas:

– Evitar “casarse” con nuestras herramientas

-Enseñar principios bíblicos como fundamento, y no como métodos

-Dejar que aquellos a quienes estamos discipulando adapten sus métodos a su contexto y situaciones

-Reconocer que Dios es realmente el que hace el trabajo y darle gloria 

“Dios puede usar palos torcidos para dar golpes rectos”. Jeff Sundell

Nuestro Plan de Acción

¿Cuáles son las herramientas o métodos que te gusta usar? Aquí hay algunas ideas para ayudarte a separar los principios de los métodos, evitar la metodolatría y así mantenerte humilde.

–       Pasa algún tiempo en oración pidiéndole a Dios sabiduría en esta área

–       Haz una lista de todas tus “herramientas” y clasifícalas según el principio bíblico que cumplen

–       Enseña a aquellos a quienes estás discipulando la diferencia entre principios y métodos 

Sabemos mucho y estamos aprendiendo más cada día. Pero, ¿lo sabemos todo? Esto nos recuerda que debemos permanecer humildemente dependientes de Aquel que lo sabe todo y, al final del día, darle el crédito.

Translation by Norma Klingler

Hi Friends and Family,

Recently, our church went through the Book of Acts together, and several times it mentions they gathered the church together and reported all the things God had done. I haven’t shared a “report” in a long time but we want you to join us in praising God for His goodness.

Deb and I are still living in San Antonio. We’ve been here over 12 years now. We spent two and a half years renting a place in the middle of the city. Deb’s folks rented the duplex right next to us. Then we moved to the Southside of San Antonio, which everyone tells you not to do. We spent a year there and sharing the gospel with our neighbors. We affectionately called that time our tour in “Antoniostan.” Now, we’ve been living in a house for eight and a half years, and it’s the longest either of us has stayed in one house in our lives. It’s fully handicapped accessible and more than we ever deserve. One of our dear friends nicknamed it the “fancy pants house,” and that name has stuck to this day.

Chuck, our oldest son, and Jessica are in Dallas. Chuck is a systems engineer for a big company and has really come into his own as a valued asset. Jessica is a talented artist and has sold some of her pieces. Blake is in Middle School, while Charles and Ava are in Elementary School.

Wes and Tina are in Alaska. Wes is a Major working in Military Intelligence, and Tina is a talented photographer. Calvin, Addie, and Owen are being homeschooled. Samuel enjoys getting in the mix, acting like he’s in school too. (Your time will come, little one, your time will come.) They enjoy being the church in their home with their neighbors and making disciples for Jesus.

For the past 12 years, we’ve been working both locally and globally, making disciples of Jesus. Some have coined this approach as “Glocal.” Throughout these years, we’ve experienced seasons where one emphasis was stronger than the other, but now we’re about 50/50. 

We host a church in our home, and everyone actively participates in making disciples. Additionally, we’re involved in planting churches that prioritize multiplying disciples for Jesus. Our goal is to see multiple spiritual generations in different relational streams. We like to say, “We seek out 4th Soil people to the 4th generation and beyond.”

Leadership Development for Churches Downstream

Our ministry extends beyond borders. We mentor leaders on Zoom who have their own ministries across the world. These leaders have established networks of multiplying churches in Africa, Asia, Europe, Latin America, and, of course, North America. It’s truly an amazing answer to our prayers, especially during our early years when we were asking God to use us to spread the gospel globally.

If you’re interested, I’ve put links at the bottom you can click on for our Top 12 Lessons we’ve learned during this remarkable journey over the past 12 years. I’ll be updating this list in weeks to come so stay tuned. If you’re listening, the Lessons Learned link is in the video description below. I will also be posting each of these on my Blog.

Most of you know that Chuck has been dealing with a disease called Primary Lateral Sclerosis (PLS). We’re happy to report that after our last visit to the neurologist, his lung capacity has improved by 50%, and he’s grown stronger since last year’s visit. This is very good news. Our neurologist, who is also a believer, said, “You’re a miracle! Keep praying!” So all glory to God, and thanks to all of you who have been praying all these years. God is hearing your prayers. Life is still challenging, but it’s become a very manageable rhythm and has opened many doors for the gospel.

Deb has recently struggled with chronic laryngitis. For four months, she could barely talk above a whisper. She underwent a procedure by an ENT for a temporary fix, but unfortunately, it only lasted a few weeks. There may be a more extensive surgery in her future. Please keep her in your prayers.

We’ve slowed down quite a bit. Our travels are mostly to see family, and we’re off the training and conference circuit. Chuck even takes a nap every day. So, we’re trying to act our age (and our disease).

A Gathering of Churches to Send Merari to Egypt

As we look to the future, there is a promise from God that He will “Fill our living room, it will multiply, and you will see My hand.” So it’s from our Living Room to the Nations. This has already been happening. We have one single woman headed to Egypt in March, a couple headed to St Louis in July, and a young couple possibly headed to Pakistan in a couple of years. And of course, we’ll keep plugging away at our city. We don’t see any major changes for the two of us but want to keep Jesus’ Great Commission in front of us and finish well. We want to keep pressing disciple-makers into the harvest every step of the way. We’ll just keep doing what we’re doing; loving Jesus and His people.

All for Jesus,

Chuck & Deb

Top 12 Lessons Learned Over the Last 12 Years (Click the Link)

  1. The Jesus Filter (27 March 24)
  2. Starting Your Own Movement — A Recipe for Burnout (28 March 24)
  3. How to Recover from Burnout (Working)
  4. The Dynamics of Social Networks in Ministry (31 March 24) 
  5. How We Go about “Churching” (Working)
  6. Regular Mentoring Makes All the Difference (Working)
  7. Context Matters (Working)
  8. Principles and Methods (Working)
  9. Simplicity is Key to Reproduction (Working)
  10. The Gospel Changes Everything (Working)
  11. Trusting the Word and Holy Spirit (Working)
  12. Investing in 4th Soil People (Working)

The Bridge is Out! – #63

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be discussing the Gospel of Matthew to discover how Jesus loved people so much, He was willing to warn them of coming judgment.  

So let’s dive in.

(Click here to get a copy of the Gospel Sync document) 

The Gospel – Matthew 11:20–30

Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” 

At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight. All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him. Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

My Thoughts 

Inclusivism is the religion of the day. We are so careful not to offend people that anything goes. Political correctness has graduated to the level of the absurd and the macabre. We have to be careful not to call a “he” a “him” and a “she” a “her.” We think it’s ok for a child to have the right to have body parts removed but the unborn have no rights at all.  Our culture, who long ago rejected the true Creator for materialism, has now even kicked “Mother Nature” to the curb. Our appetite for sex not only defies God, it defies our very biological design. We are in a tailspin of ridiculous thinking that we can do as we please and have no immediate or even eternal consequences. And even some in the “evangelical community” are embracing this craziness. We are so afraid to marginalize or disenfranchise someone, we bless them with a “ticket to heaven” because “God loves everyone.” So everyone gets a trophy, everyone gets to “do you” except anyone who stands up and drops the “God card” that requires any semblance of Divine accountability. Why? Because it’s considered “unloving” to tell someone the truth about their sin and their coming judgment.

But who was the most loving person to ever live? Who desires everyone to join the party and will celebrate every single member added to the family. You guessed it, JESUS! And yet He did not fear the fall out of telling people the truth. He flat out told people they were headed to hell on a fast moving freight train if they didn’t repent. And He did it out of love! He was warning people that not only was God a God of love but He is equally a God of justice. He can not allow unrepented souls in His presence. Jesus (God in the flesh) gave people an ample heads up that there would be eternal consequences. He first came as the Lamb but there is a day of judgment when we will meet the Lion. 

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead… (2 Timothy 4:1)

In light of our observation about the way Jesus shared the gospel, can we afford not to warn people? I like to make this comparison. The bridge over the river has collapsed and you are driving at 60mph. You are unaware that there is no longer a bridge and you encounter two men on the side of the road. The first gives you a casual wave and would warn you if you stopped to ask questions. But because he doesn’t want to inconvenience or offend you, he doesn’t make much of an effort to flag you down. On the other hand, the second man is frantically waving his arms in the air and is almost in the middle of the road trying to get you to stop and warn you the bridge is out. Which one is more loving? 

So let’s train people to share the gospel more like Jesus. Let’s help them see that giving people a warning that the “bridge is out” is actually the most loving thing to do.

My Story

Full disclosure. I struggle with telling people why they need to repent. I struggle with telling people that there is a judgment day coming. I struggle with telling a person that Hell is a very real place for very real people. I’d rather be a nice guy and not ruffle any feathers. But more than anything else, I want to become more like my King, Jesus. So as I was writing this, I decided that when I share the gospel this week, I was going to talk about Hell.

So today in the Fort Sam food court I talked to two young Army medics and included the judgment of Hell in my gospel presentation. I made it clear that Jesus said; “I’m the way, the truth, and the life. No one comes to the Father but through Me.” (John 14:6). One of the guys said he believed in Hell and that Jesus was the only way to avoid it. The other guy squirmed and couldn’t get out of the discussion fast enough. We were both uncomfortable but it brings to mind two sobering thoughts. First, I’m sure the cross was pretty uncomfortable for Jesus when He died on my behalf. And secondly, I’m sure Hell is going to be much more uncomfortable for my unbelieving friend. I was willing to get out of my “comfort zone” in order to love people like Jesus does. 

Our Action Plan

Now it’s time for application. Here’s some ideas.

  • Assessment: Is judgment and Hell a part of your gospel presentation?
  • Do a Bible study on how Jesus shared the gospel.
  • Train others to share the gospel the way Jesus did.

If we truly want to love people, we need to give them the bad news along with the good news.

Index for all posts in the Gospel Sync Series

¡El Puente Está Cerrado! – #63

¡Bienvenido! Hoy, hablaremos del Evangelio de Mateo para descubrir cómo Jesús amaba tanto a las personas que estaba dispuesto a advertirles del juicio venidero.

Así que comencemos

Mateo 11:20–30

Entonces Jesús comenzó a denunciar a las ciudades en las que se habían realizado la mayoría de sus milagros, porque no se arrepentían. “¡Ay de ti, Corazín! ¡Ay de ti, Betsaida! Porque si los milagros que se hicieron en vosotros se hubieran hecho en Tiro y en Sidón, se habrían arrepentido hace mucho tiempo con cilicio y ceniza. Pero yo os digo que el día del juicio será más llevadero para Tiro y Sidón que para vosotros. Y tú, Cafarnaúm, ¿serás elevada al cielo? ¡No, serás llevado al Hades! Porque si los milagros que se hicieron en ti se hubieran hecho en Sodoma, habría permanecido hasta el día de hoy. Pero yo les digo que será más llevadero para Sodoma en el día del juicio que para ustedes”.

En ese momento, Jesús declaró: “Te alabo, Padre, Señor del cielo y de la tierra, porque has ocultado estas cosas a los sabios y entendidos, y las has revelado a los niños. Sí, Padre, porque esto era agradable a Tus ojos. Todas las cosas me han sido confiadas por Mi Padre. Nadie conoce al Hijo sino el Padre, y nadie conoce al Padre sino el Hijo y aquellos a quienes el Hijo decide revelárselo. Venid a Mí todos los que estáis cansados y agobiados, y os haré descansar. Toma Mi yugo sobre ti y aprende de Mí. porque soy manso y humilde de corazón, y hallaréis descanso para vuestras almas. Porque Mi yugo es fácil y ligera Mi carga”.

Mis Pensamientos

El inclusivismo es la religión del día. Tenemos tanto cuidado de no ofender a la gente que todo vale. La corrección política se ha graduado al nivel de lo absurdo y lo macabro. Tenemos que tener cuidado de no llamar a un “él” un “él” y a un “ella” un “ella”. Creemos que está bien que un niño tenga derecho a que le extirpen partes del cuerpo, pero el que no ha nacido no tiene ningún derecho.  Nuestra cultura, que hace mucho tiempo rechazó al verdadero Creador por el materialismo, ahora incluso ha pateado a la “Madre Naturaleza” a la acera. Nuestro apetito por el sexo no solo desafía a Dios, sino que desafía nuestro propio diseño biológico. Estamos en una espiral de pensamiento ridículo de que podemos hacer lo que nos plazca y no tener consecuencias inmediatas o incluso eternas. E incluso algunos en la “comunidad evangélica” están abrazando esta locura. Tenemos tanto miedo de marginar o privar a alguien de sus derechos, que lo bendecimos con un “boleto al cielo” porque “Dios ama a todos”. Así que todos reciben un trofeo, todos pueden “hacer lo que quieras” excepto cualquiera que se levante y deje caer la “carta de Dios” la cual requiere cualquier apariencia de responsabilidad Divina. ¿Por qué? Porque hoy día se considera “falta de amor” decirle a alguien la verdad sobre su pecado y su juicio venidero.

Pero, ¿quién fue la persona más amorosa que ha existido? Que desea que todos se unan a la fiesta y celebren a cada miembro agregado a la familia. ¡Lo has adivinado, JESÚS! Y, sin embargo, no temía a la consecuencia de decirle a la gente la verdad. Le dijo rotundamente a la gente que se dirigían al infierno como en un tren de carga moviéndose a gran velocidad si no se arrepentían. ¡Y lo hizo por amor! Él estaba advirtiendo a la gente que Dios no solo era un Dios de amor, sino que también es un Dios de justicia. Él no puede permitir que almas no arrepentidas estén en Su presencia. Jesús (Dios en la carne) le dio a la gente un amplio aviso de que habría consecuencias eternas. Él vino primero como el Cordero, pero hay un día de juicio cuando nos encontraremos con el León.

Te encarezco delante de Dios y del Señor Jesucristo, que juzgará a los vivos y a los muertos en su manifestación y en su reino. (2 Timoteo 4:1)

A la luz de nuestra observación sobre la forma en que Jesús compartió el Evangelio, ¿podemos darnos el lujo de no advertir a la gente? Me gusta hacer esta comparación. El puente sobre el río se ha derrumbado y usted conduce a 60 mph. No te das cuenta de que el puente ya no está y te encuentras con dos hombres al costado de la carretera. El primero te da un saludo casual y te avisa si te detienes a hacer preguntas. Pero debido a que no quiere incomodarte u ofenderte, no hace mucho esfuerzo por hacerte señas para que te detengas. Por otro lado, el segundo hombre agita frenéticamente los brazos en el aire y está casi en medio de la carretera tratando de que te detengas y te advierta que el puente se ha derrumbado. ¿Cuál es más amoroso?

Así que entrenemos a las personas para que compartan el Evangelio más como Jesús. Ayudémosles a ver que advertir a la gente de que “el puente está cerrado” es en realidad lo más amoroso que se puede hacer.

Mi Historia

Divulgación completa. Me cuesta decirle a la gente por qué necesita arrepentirse. Me cuesta decirle a la gente que se acerca el día del juicio. Me cuesta decirle a una persona que el infierno es un lugar muy real para personas muy reales. Prefiero ser un buen tipo y no alborotar las plumas. Pero más que cualquier otra cosa, quiero llegar a ser más como mi Rey, Jesús. Así que mientras escribía esto, decidí que cuando compartiera el Evangelio esta semana, iba a hablar sobre el infierno.

Así que hoy, en el patio de comidas de Fort Sam, hablé con dos jóvenes médicos del ejército e incluí el juicio del infierno en mi presentación del evangelio. Dejé claro que Jesús dijo; “Yo soy el camino, la verdad y la vida. Nadie viene al Padre sino por mí”. (Juan 14:6). Uno de los chicos dijo que creía en el infierno y que Jesús era la única manera de evitarlo. El otro chico se retorció y no pudo salir de la discusión lo suficientemente rápido. Los dos estábamos incómodos, pero esto trajo a mi mente dos pensamientos aleccionadores. Primero, estoy seguro de que la cruz fue bastante incómoda para Jesús cuando murió por mí. Y en segundo lugar, estoy seguro de que el infierno va a ser mucho más incómodo para mi amigo incrédulo. Estuve dispuesto a salir de mi “zona de comodidad” para amar a las personas como lo hace Jesús.

Nuestro Plan de Acción

Ahora es el momento de la aplicación. Aquí tienes algunas ideas.

–          Evaluación: ¿El juicio y el infierno son parte de tu presentación del Evangelio?

–          Haz un estudio bíblico sobre cómo Jesús compartió el Evangelio.

–          Entrena a otros para compartir el Evangelio de la manera que Jesús lo hizo.

Si realmente queremos amar a las personas, tenemos que darles las malas noticias junto con las buenas.