Kingdom Kernel #11 – The Majesty of Humility: Learning from a King’s Repentance

Daniel 4:34-37 – The Humility and Repentance of a King Who Realizes His Subordination to the King of Kings

34 “But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever;

For His dominion is an everlasting dominion,

And His kingdom endures from generation to generation.

35 “All the inhabitants of the earth are accounted as nothing,

But He does according to His will in the host of heaven

And among the inhabitants of earth;

And no one can ward off His hand

Or say to Him, ‘What have You done?’

36 At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me. 37 Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride.”

(Daniel 4:34-37)

Introduction

In Daniel 4:34-37, we witness a profound transformation in King Nebuchadnezzar as he acknowledges the supreme authority of the Most High God. This passage provides a powerful illustration of the biblical concepts of humility and repentance, particularly in the context of recognizing one’s subordination to the King of kings.

Background and Context

The passage from Daniel 4:34-37 is part of the Book of Daniel in the Old Testament, which recounts events during the Babylonian captivity of the Jewish people (circa 6th century BCE). This specific chapter is a first-person narrative attributed to King Nebuchadnezzar II, the powerful ruler of the Neo-Babylonian Empire, known for his military conquests, including the siege of Jerusalem, and his grand building projects, such as the Hanging Gardens.

In Daniel 4, Nebuchadnezzar describes a divine judgment that led to his humbling. Earlier in the chapter, he recounts a troubling dream of a great tree being cut down, which the prophet Daniel interprets as a warning from God (verses 4-27). The dream foretells that Nebuchadnezzar, due to his pride and failure to acknowledge God’s sovereignty, would lose his sanity and kingdom for a period, living like a beast until he recognizes the Most High as the true ruler over all.

How Nebuchadnezzar Arrived at His Humble State

Nebuchadnezzar’s descent into humility began with his pride and self-exaltation as a ruler who attributed his success solely to his own power (Daniel 4:30). Despite Daniel’s warning to repent and show mercy to the oppressed to avoid judgment (4:27), Nebuchadnezzar did not heed the advice. As a result, God’s judgment came upon him: he was driven from his throne, lost his sanity, and lived like an animal for a set period, often interpreted as seven years (4:31-33).

The passage in verses 34-37 marks the moment of Nebuchadnezzar’s restoration. After the decreed period, he lifts his eyes to heaven, signifying repentance and acknowledgment of God’s supreme authority. His reason returns, and he praises God, recognizing His eternal dominion and justice. Consequently, God restores Nebuchadnezzar’s sanity, kingdom, and even greater glory, leading him to proclaim God’s ability to humble the proud.

This narrative underscores themes of divine sovereignty, the consequences of pride, and the power of repentance, with Nebuchadnezzar’s transformation serving as a testimony to God’s ultimate authority over earthly rulers.

Linguistic Analysis

The Hebrew word for “humble” used in Daniel 4:37 is שְׁפַל (shᵉphal, Strong’s H8214), which means to bring low or abase. This term emphasizes the action of lowering oneself or being brought low by an external force. In contrast, “pride” is derived from גֵּוָה (geʼvah, Strong’s H1466), signifying majesty or arrogance.

The phrase “my reason returned to me” in verses 34 and 36 uses the Aramaic word מַנְדַּע (mandaʻ, Strong’s H4486), which denotes knowledge or understanding. This return of reason signifies a spiritual awakening and recognition of divine sovereignty.

Theological Significance

The Nature of True Humility

True humility, as exemplified by Jesus Christ, involves a correct understanding of one’s position in relation to God. Jesus, though equal with God, “humbled himself by becoming obedient to death—even death on a cross” (Philippians 2:8). This perfect example of humility demonstrates that it is not about self-deprecation, but about recognizing God’s supreme authority and aligning oneself with His will.

Repentance as a Response to Divine Revelation

Nebuchadnezzar’s experience illustrates how divine revelation can lead to repentance. When his “reason returned,” he recognized the Most High God’s sovereignty, leading to a dramatic change in his attitude and actions. This mirrors the Christian experience of conversion, where the Holy Spirit brings conviction and leads to repentance.

Implications for Understanding the Kingdom of God

God’s Sovereignty Over Earthly Kingdoms

The passage emphasizes God’s eternal dominion and His authority over all earthly rulers. This concept is central to understanding the Kingdom of God, which transcends and supersedes all human kingdoms.

The Transformative Power of Humility

Nebuchadnezzar’s transformation from pride to humility demonstrates the power of God to change even the most arrogant heart. This change is a key aspect of entering and participating in God’s Kingdom, as Jesus taught, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).

Christological Fulfillment

Jesus Christ, as the perfect embodiment of humility, fulfills and exemplifies the principles seen in Nebuchadnezzar’s experience. His life, death, and resurrection demonstrate the ultimate submission to God’s will and the exaltation that follows true humility.

Conclusion

The concepts of humility and repentance, as illustrated in Daniel 4:34-37, are foundational to understanding our relationship with the King of kings. By following Christ’s example of perfect humility, believers can experience the transformative power of God’s kingdom and participate in His eternal reign.

Disciple-Maker’s Short Story

The Weight of Grace

The morning dew clung to the grass like tiny crystals, catching the first rays of sunlight as Jeremy and Manny made their way along the park’s winding trail. Their breathing had settled after their run, but Jeremy could sense an unusual tension in his mentor’s silence. They stopped at a wooden bench overlooking a small pond, where a family of ducks glided across the still water.

“Your teaching last night,” Manny began, his voice gentle but firm. “You’ve got good insights, Jeremy. But I noticed something that reminded me of my younger self.”

Jeremy felt his shoulders tighten. He’d been proud of last night’s discussion on spiritual disciplines. The group had been engaged, taking notes, nodding along. “What do you mean?”

Manny watched the ducks for a moment. “Do you remember the story of Nebuchadnezzar?”

“The king who lost his mind and ate grass?” Jeremy shifted on the bench. “Sure, but what’s that got to do with—”

“He was brilliant, capable, successful,” Manny continued. “Built mighty Babylon. But he forgot something crucial: where his authority came from.” He turned to face Jeremy. “Last night, when Sarah tried to share her perspective on contemplative prayer, you shut her down pretty quickly.”

The memory made Jeremy wince. He’d dismissed her contribution as “too mystical,” asserting that his more structured approach was clearly biblical.

“I was just trying to keep things doctrinally sound,” he defended, but the words felt hollow as they left his mouth.

“Like Nebuchadnezzar, we can become so convinced of our own wisdom that we forget who the real King is.” Manny’s voice carried no judgment, only compassion. “Jesus, who had all authority, chose to wash feet. To listen to the overlooked. To guide with questions and self discovery.”

The morning breeze carried the scent of wildflowers, and Jeremy found himself thinking of Jesus’ parables about seeds and growth—how the Kingdom often came through gentle nurture rather than force.

“I thought being a strong leader meant having all the answers,” Jeremy admitted, his voice barely above a whisper. “But that’s not really like Jesus at all, is it?”

Manny smiled. “The strongest trees bend with the wind, brother. Real authority, like Jesus showed us, comes from serving, from creating space for others to grow.” He patted Jeremy’s shoulder. “It’s not about having an iron fist, but about having an open hand.”

Jeremy watched a young duck break away from its family, experimenting with its own path before rejoining the group. He thought about Sarah’s uncommon insight, about other voices he might have silenced without realizing it.

“I want to be more like Him,” Jeremy said finally. “More like Jesus. But I guess that means I need to do some unlearning first.”

“That’s the beauty of grace,” Manny replied, standing up. “It gives us room to grow, to fail, to learn. Just like you give your church members that same grace.” He gestured toward the trail ahead. “Ready for another lap?”

Jeremy nodded, feeling somehow both humbled and lifted up. As they resumed their walk, the morning sun warming their shoulders, he began to see his role differently—not as a ruler of his small kingdom, but as a servant in a far greater one.

Kingdom Kernel Collection

I’d Rather Be Humble than Be Humbled – #112

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospels of Matthew, Mark, and Luke to see how Jesus addressed Peter’s pride and lack of insight into the ways of God.

So let’s get started.

(Click here to get a copy of the Gospel Sync document)

Matthew 16:21–23, Mark 8:31-33, Luke 9:22

From that time on Jesus began to teach and show His disciples that He, the Son of Man, must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and be rejected by them and that He must be killed and on the third day be raised to life. He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!” But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”

My Thoughts

Peter would later write this promise and warning in his first epistle;

You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE. Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time…

1 Peter 5:5-6

He had experience. He knew what it was like to go from hero to zero in a matter of minutes. Just a minute earlier he was being blessed by his Master and the next he was labeled one of the worst villains in the universe; Satan. Yes, Peter warns us from his own combat experience, “Take it from me, humble yourself because when God humbles you, it ain’t pretty.”

Here’s five indicators of true humility;

Self-Aware: A humble person recognizes their strengths and weaknesses without arrogance or self-deprecation, staying grounded in who they are. Pride can come in two forms – elevating oneself or putting oneself down. Both are focused on self. (Romans 12:3)
Grateful: They express appreciation for what they have and give credit to others, rather than acting entitled or self-focused. (1 Thessalonians 5:18)
Teachable: They listen, accept feedback, and admit mistakes, showing they don’t claim to have all the answers. (Proverbs 12:15)
Others Focused: They prioritize others’ needs or perspectives with kindness and respect, not for recognition but out of genuine care. (Philippians 2:3-4)
Generous: Humble individuals give freely—of their time, resources, or support—without expecting anything in return, reflecting a lack of ego in their actions. (Luke 6:38)

My Story

I was in the Chaplain’s Basic Course as a brand new chaplain but not a brand new soldier. I had already served as an infantryman for 19 years. I knew I needed to enter into this new phase of my career with some humility but the obstacle course got the better of me. With a spirit of competition and pride swelling in my chest, I attacked each obstacle like I was 19 years old. One problem, I was actually 38! I did finish the course in record time and showed I was the man…with two broken ribs and a wacked out spine. I didn’t let on that I was in pain at the moment of my “grand victory.” But the next morning standing in formation with all my fellow chaplains, I crumpled to the ground in pain. They had to physically carry me to the ER. Pride comes before the fall…and pain.

Tisk, tisk. I keep reminding myself; “humble yourself before you get humbled…under the mighty hand of God.”

Our Action Plan

Now it’s time for application. Here’s some ideas;

Study the Bible to find instances where Jesus’ disciples acted arrogantly and note His response or actions.
Share the insights from your Bible study with those you are mentoring.
Take time in church to confess prideful behaviors in your lives.

There is great safety in the bunker of humility. Let’s learn from Peter’s combat experience and dodge those “Pride Mines.”

Prefiero ser humilde que humillado – #112

¡Bienvenidos de nuevo! Hoy analizaremos los Evangelios de Mateo, Marcos y Lucas para ver cómo Jesús abordó el orgullo de Pedro y su falta de comprensión de los caminos de Dios.

¡Comencemos!

Mateo 16:21-23, Marcos 8:31-33, Lucas 9:22

Desde entonces, Jesús comenzó a enseñar y a mostrar a sus discípulos que él, el Hijo del Hombre, debía ir a Jerusalén y sufrir mucho a manos de los ancianos, los principales sacerdotes y los escribas, y ser rechazado por ellos, y que debía ser ejecutado y resucitar al tercer día. Les habló con toda franqueza, y Pedro lo tomó aparte y comenzó a reprenderlo. «¡Lejos de ti, Señor! —dijo—. ¡Esto nunca te sucederá!». Pero Jesús, volviéndose y mirando a sus discípulos, reprendió a Pedro y le dijo: «¡Quítate de delante de mí, Satanás! Me eres tropiezo. Porque no piensas en las cosas de Dios, sino en las de los hombres».

Mis Pensamientos

Pedro escribiría más tarde esta promesa y advertencia en su primera epístola:

Ustedes, jóvenes, igualmente, estén sujetos a sus ancianos; y todos, revístanse de humildad unos con otros, porque Dios se opone a los soberbios, pero da gracia a los humildes. Humíllense, pues, bajo la poderosa mano de Dios, para que él los exalte a su debido tiempo…

1 Pedro 5:5-6

Él tenía experiencia. Sabía lo que era pasar de héroe a cero en cuestión de minutos. Un minuto antes estaba siendo bendecido por su Maestro y al siguiente era etiquetado como uno de los peores villanos del universo: Satanás. Sí, Pedro nos advierte desde su propia experiencia de combate: «Créanme, humíllense, porque cuando Dios los humilla, no es agradable».

Aquí hay cinco indicadores de verdadera humildad:

Consciente de sí mismo: Una persona humilde reconoce sus fortalezas y debilidades sin arrogancia ni autodesprecio, manteniéndose firme en su identidad. El orgullo puede manifestarse de dos maneras: enalteciéndose o despreciándose. Ambas se centran en uno mismo. (Romanos 12:3)

Agradecido: Expresa su aprecio por lo que tiene y reconoce el mérito de los demás, en lugar de actuar con presunción o egocentrismo. (1 Tesalonicenses 5:18)

Educable: Escucha, acepta la retroalimentación y admite sus errores, demostrando que no pretende tener todas las respuestas. (Proverbios 12:15)

Enfocado en los demás: Prioriza las necesidades o perspectivas de los demás con amabilidad y respeto, no buscando reconocimiento, sino por un interés genuino. (Filipenses 2:3-4)

Generoso: Las personas humildes dan libremente —de su tiempo, recursos o apoyo— sin esperar nada a cambio, lo que refleja una falta de ego en sus acciones. (Lucas 6:38)

Mi Historia

Estaba en el Curso Básico de Capellán como capellán flamante, pero no como soldado novato. Ya había servido como soldado de infantería durante 19 años. Sabía que debía afrontar esta nueva etapa de mi carrera con humildad, pero la carrera de obstáculos me venció. Con un espíritu de competencia y un orgullo que me inundaba el pecho, afronté cada obstáculo como si tuviera 19 años. ¡Un problema, tenía 38! Terminé el curso en tiempo récord y demostré que era el hombre… con dos costillas rotas y la columna vertebral destrozada. No dejé entrever el dolor que sentía en el momento de mi “gran victoria”. Pero a la mañana siguiente, en formación con todos mis compañeros capellanes, me desplomé en el suelo de dolor. Tuvieron que cargarme físicamente a urgencias. El orgullo precede a la caída… y al dolor.

Tic, tic. Sigo recordándome a mí mismo: “Humíllate antes de ser humillado… bajo la poderosa mano de Dios”.

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

Estudia la Biblia para encontrar ejemplos de cómo los discípulos de Jesús actuaron con arrogancia y observa su respuesta o acciones.

Comparte las enseñanzas de tu estudio bíblico con tus mentores.

Dedica tiempo en la iglesia a confesar comportamientos orgullosos en tu vida.

Hay gran seguridad en el refugio de la humildad. Aprendamos de la experiencia de combate de Pedro y evitemos esas minas del orgullo.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

I Don’t Know – #74

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of Mark to discover the attitude we should have as we advance God’s kingdom.

So let’s dive in.

(Click here to get a copy of the Gospel Sync document)

Mark 4:26-29

Jesus also said, “The kingdom of God is like a man who scatters seed on the ground. Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how. All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within. And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”

My Thoughts

Jesus continues to teach His disciples about the kingdom of God. He says it’s like a man, a farmer planting seeds in his field. It’s a pretty normal view of agricultural activities except for one aspect. The farmer has no clue how his crop is growing. It’s a mystery to him how a few little seeds can mature into healthy plants and bear fruit.

Now, today with all our advances in science and technology we think we know so much more than a simple Judean farmer in the first century AD or a 30 year old Jewish Rabbi who was a carpenter. And we absolutely do know more today than that farmer (but probably not the Jewish carpenter who is omniscient). If you do a Google search “Have we solved all the mysteries of how plants grow?” you’ll get a hundred links to mysteries we have solved with modern technology and knowledge over the past few years. But that only proves the parables point, the “farmer,” past or present, is still learning and he doesn’t “really know” how it grows, not completely anyways. There’s still a lot of mystery.

Listen to Sujata Gupta, author of an article entitled “Scientists should report results with intellectual humility” and describes a problem with scientific findings that undermines our assumption that “we know it all.”

“Because scientists’ careers often hinge on publishing research papers in top-tier journals, Hoekstra says, they can feel pressure to exaggerate their findings. Scientists might hype the novelty of a study, tinker with statistics to obscure uncertainties in the data, gloss over failed experiments or imply that theoretical results are closer to real-life application than they actually are. Problematically, Hoekstra says, the publication process rewards this behavior. Journal editors and paper reviewers who green-light studies tend to prioritize clear narratives over more nuanced ones.”

Now we know honest mistakes are made by even the smartest people. But what she is referring to is when people intentionally stretch the truth to make things look better than they actually are. In this case it’s the scientist looking “smarter” than they are. Before we start dogpiling on scientists we need to admit that the same integrity problems exist in every field of work and study. I’ve known theologians and disciple-makers who do the same thing! And this brings me to my point; We need to acknowledge that we don’t know as much as we think we do about kingdom growth. In other words, with all our theological knowledge, all our methods and traditions, all our tactics and strategies, it’s still a mystery and all the credit goes to God. Listen to how the Apostle Paul echoes the trues of Jesus’s assessment of the farmer;

I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. (1 Corinthians 3:6-7)

Notice how Paul, even with our human contribution, attributes the growth to God. I think that is the point Jesus is getting at when He says the farmer doesn’t know how the crops grow. The kingdom of God grows because it is a work of God not a result of our intellectual prowess or exceptional skills. We need to stay humble.

My Story

I love to tell the story about two of my friends who went to India to observe a “movement of the gospel.” Hundreds of people were coming to Christ every month. They were blown away by the amazing kingdom growth. They asked the missionary, “What tools are working here?” To which he nonchalantly replied, “All of them.” My friends responded, “No, no, what methods are you using that are leading to so many people receiving the gospel?” Again he replied, “All of them.”

My friends were dumbfounded and to be honest, so was I. We had to admit that it wasn’t necessarily a method of sharing the gospel or a style, it was God who was doing the work through His servants in the ways He chose to do it. This immediately puts the credit for ministry where it belongs. And we have to acknowledge that we don’t know as much as we thought we did.

As disciple makers we need to embrace several things;

Avoid getting married to our tools
Teach Biblical principles as the foundation, not methods
Let those we are discipling adapt their methods to their context and situations
Acknowledge God is really the One doing the work and give Him glory

“God can use crooked sticks to hit straight licks.” Jeff Sundell

Our Action Plan

What are the tools or methods you enjoy using? Here’s some ideas to help you separate the principles from the methods and avoid methodolatry and stay humble.

Spend some time in prayer asking God for wisdom in this area
List all your “tools” and categorize them by the Biblical principle they fulfill
Teach those you’re discipling the difference between principles and methods

We know a lot and we are learning more everyday. But do we know it all? This reminds us to stay humbly dependent on the One who does and at the end of the day, give Him the credit.

Index for all posts in the Gospel Sync Series

No Sé – #74

¡Bienvenido! Hoy, veremos el Evangelio de Marcos para descubrir la actitud que debemos tener al avanzar en el reino de Dios.

Así que vamos a comenzar.

Marcos 4:26-29

Decía además: Así es el reino de Dios, como cuando un hombre echa semilla en la tierra; y duerme y se levanta, de noche y de día, y la semilla brota y crece sin que él sepa cómo. Porque de suyo lleva fruto la tierra, primero hierba, luego espiga, después grano lleno en la espiga; y cuando el fruto está maduro, en seguida se mete la hoz, porque la siega ha llegado.

Mis Pensamientos

Jesús continúa enseñando a Sus discípulos sobre el reino de Dios. Dice que es como un hombre, un agricultor que planta semillas en su campo. Es una visión bastante normal de las actividades agrícolas, con una excepción importante. El agricultor no tiene ni idea de cómo está creciendo su cultivo. Es un misterio para él cómo unas pocas semillas pequeñas pueden madurar y convertirse en plantas sanas y dar frutos.

Ahora, hoy, con todos nuestros avances en ciencia y tecnología, creemos que sabemos mucho más que un simple agricultor judío en el siglo I D.C. o un rabino judío de 30 años que era carpintero. Y sabemos absolutamente más hoy que ese agricultor (pero probablemente no el carpintero judío que es omnisciente). Si haces una búsqueda en Google “¿Hemos resuelto todos los misterios de cómo crecen las plantas?” Obtendrás cien enlaces a misterios que hemos resuelto con tecnología moderna y conocimiento en los últimos años. Pero eso solo prueba el punto de las parábolas, el “agricultor”, pasado o presente, todavía está aprendiendo y no “sabe realmente” cómo crece la semilla, al menos no completamente. Todavía hay mucho misterio en ello.

Escuche a Sujata Gupta, autora de un artículo titulado “Los científicos deben informar los resultados con humildad intelectual” y describe un problema con los hallazgos científicos que socava nuestra suposición de que “lo sabemos todo.”

“Debido a que las carreras de los científicos a menudo dependen de la publicación de artículos de investigación en revistas de primer nivel, dice Hoekstra, pueden sentirse presionados para exagerar sus hallazgos. Los científicos pueden exagerar la novedad de un estudio, jugar con las estadísticas para ocultar las incertidumbres en los datos, pasar por alto experimentos fallidos o insinuar que los resultados teóricos están más cerca de la aplicación en la vida real de lo que realmente están. Problemáticamente, dice Hoekstra, el proceso de publicación recompensa este comportamiento. Los editores de revistas y los revisores de artículos que dan luz verde a los estudios tienden a priorizar las narrativas claras sobre las que tienen diferencias”.

Ahora sabemos que incluso las personas más inteligentes cometen errores honestos los. Pero a lo que se refiere es a cuando las personas intencionalmente estiran la verdad para hacer que las cosas se vean mejor de lo que realmente son. En este caso, es el científico parece ser “más inteligente” de lo que es. Antes de comenzar a perseguir a los científicos, debemos admitir que existen los mismos problemas de integridad en todos los campos de trabajo y estudio. ¡He conocido teólogos y hacedores de discípulos que hacen lo mismo! Y esto me lleva a mi punto: necesitamos reconocer que no sabemos tanto como creemos que sabemos sobre el crecimiento del reino. En otras palabras, con todo nuestro conocimiento teológico, todos nuestros métodos y tradiciones, todas nuestras tácticas y estrategias, sigue siendo un misterio y todo el crédito es para Dios. Escuche cómo el apóstol Pablo hace eco de las verdades de la evaluación de Jesús sobre el agricultor:

Yo planté, Apolos regó; pero el crecimiento lo ha dado Dios. Así que ni el que planta es algo, ni el que riega, sino Dios, que da el crecimiento. (1 Corintios 3:6-7).

Observe cómo Pablo, incluso con nuestra contribución humana, atribuye el crecimiento a Dios. Creo que ese es el punto al que Jesús se refiere cuando dice que el agricultor no sabe cómo crecen los cultivos. El reino de Dios crece porque es una obra de Dios, no el resultado de nuestra destreza intelectual o habilidades excepcionales. Necesitamos mantenernos humildes.

Mi Historia

Me encanta contar la historia de dos de mis amigos que fueron a la India para observar un “movimiento del Evangelio”. Cientos de personas venían a Cristo cada mes. Quedaron impresionados por el asombroso crecimiento del reino. Le preguntaron al misionero: “¿Qué herramientas están funcionando aquí?” A lo que él respondió con indiferencia: “Todos”. Mis amigos respondieron: “No, no, ¿qué métodos están usando para que tantas personas reciban el evangelio?”. De nuevo respondió: “Todos”.

Mis amigos estaban estupefactos y, para ser honesto, yo también. Tuvimos que admitir que no era necesariamente un método para compartir el evangelio o un estilo, era Dios quien estaba haciendo el trabajo a través de Sus siervos de la manera que Él eligió hacerlo. Esto inmediatamente pone el crédito por el ministerio donde pertenece. Y tenemos que reconocer que no sabemos tanto como pensábamos.

Como hacedores de discípulos, debemos abrazar varias cosas:

– Evitar “casarse” con nuestras herramientas

-Enseñar principios bíblicos como fundamento, y no como métodos

-Dejar que aquellos a quienes estamos discipulando adapten sus métodos a su contexto y situaciones

-Reconocer que Dios es realmente el que hace el trabajo y darle gloria

“Dios puede usar palos torcidos para dar golpes rectos”. Jeff Sundell

Nuestro Plan de Acción

¿Cuáles son las herramientas o métodos que te gusta usar? Aquí hay algunas ideas para ayudarte a separar los principios de los métodos, evitar la metodolatría y así mantenerte humilde.

– Pasa algún tiempo en oración pidiéndole a Dios sabiduría en esta área

– Haz una lista de todas tus “herramientas” y clasifícalas según el principio bíblico que cumplen

– Enseña a aquellos a quienes estás discipulando la diferencia entre principios y métodos

Sabemos mucho y estamos aprendiendo más cada día. Pero, ¿lo sabemos todo? Esto nos recuerda que debemos permanecer humildemente dependientes de Aquel que lo sabe todo y, al final del día, darle el crédito.

Translation by Norma Klingler