Tag: jesus

Kingdom Kernel #25 – Proclaiming the Nearness of God’s Kingdom

Eschatological Urgency and Christological Authority

Kingdom Kernel Collection

Introduction

The command to “preach” and “proclaim” the kingdom of God as “at hand” forms the backbone of Jesus’ commissioning of His disciples in Matthew 10:7, Luke 9:2, and Luke 10:1–12. These passages emphasize both the immediacy of God’s reign and the authority vested in Christ’s messengers. By analyzing the Greek terms for “preach” (κηρύσσω) and “proclaim” (διαγγέλλω, προκηρύσσω), their etymological roots, and their theological implications, this essay explores how Jesus’ ministry inaugurated the kingdom’s presence while pointing to its future consummation.

Linguistic Foundations: The Vocabulary of Proclamation

Preach (κηρύσσω)

The Greek term κηρύσσω (G2784) means “to herald” or “proclaim publicly,” often with the urgency of a town crier. In Luke 9:2, Jesus commissions the Twelve to “proclaim the kingdom of God” (κηρύσσειν τὴν βασιλείαν τοῦ θεοῦ), linking their authority to His messianic mission. The act of κηρύσσω implies official, authoritative announcement, akin to a royal decree.

Proclaim (διαγγέλλω, προκηρύσσω)

Διαγγέλλω (G1229): Derived from διὰ (“through”) and ἀγγέλλω (“announce”), this term signifies a thorough, widespread declaration. In Luke 9:60, Jesus commands a would-be-disciple to “go and proclaim [διαγγέλλω] the kingdom,” emphasizing comprehensive dissemination.

Προκηρύσσω (G4296): Combining πρό (“before”) and κηρύσσω, it denotes heralding in advance. Matthew 3:1–3 uses it for John the Baptist’s preparatory role, framing Jesus’ arrival as the fulfillment of covenantal promises.

These terms collectively underscore the disciples’ role as authorized heralds announcing the kingdom’s inbreaking.

Theological Significance: The Kingdom “At Hand”

Immediacy and Spatial Nearness

The phrase “ἤγγικεν ἡ βασιλεία” (“the kingdom has come near”) in Matthew 10:7 and Luke 10:9 carries spatial and temporal weight. The Greek ἐγγίζω (“draw near”) suggests proximity, not merely futurity. Jesus’ miracles (Luke 10:9) and teachings demonstrated the kingdom’s tangible presence, challenging listeners to repent and realign with God’s rule.

Christ as the Kingdom’s Embodiment

Jesus’ declaration that the kingdom is “at hand” (Mark 1:15) centers on His identity as the Davidic Messiah. He is the autobasileia—the “kingdom in person”—whose authority to forgive sins (Luke 5:24) and defeat evil (Luke 10:17–20) confirms His lordship. The disciples’ healing ministry (Luke 9:2) authenticated their message, showing the kingdom’s power operative through Christ.

Already-Not Yet Tension

While the kingdom’s fullness awaits Christ’s return, its “nearness” signifies its transformative intrusion into the present age. Rejecting the message (Luke 10:10–12) carries eternal consequences, as the kingdom’s arrival demands decisive response.

Christological Fulfillment and Redemptive Plan

Messianic Herald and King

Jesus’ use of προκηρύσσω in Luke 10:1–12 ties His disciples’ mission to John the Baptist’s preparatory work (Matthew 3:2; Acts 13:24). Yet, Jesus transcends John’s role: He is both the Herald and the King, inaugurating the kingdom through His death and resurrection.

Covenantal Continuity

The kingdom’s language echoes Old Testament promises (e.g., Daniel 2:44; Isaiah 52:7). By healing and preaching, the disciples enact Isaiah’s vision of restoration (Luke 4:18–19), positioning Jesus as the covenant-keeping Messiah.

Transformative Power for Believers

Living Under Christ’s Present Reign

Paul notes that believers are “transferred” into the kingdom (Colossians 1:13), a present reality demanding allegiance to Christ’s lordship. The kingdom’s ethics (Matthew 5–7) and communal life (Acts 2:42–47) reflect its countercultural nature.

Mission as Kingdom Witness

Disciple-makers today embody the kingdom by:

  1. Proclaiming Christ’s Authority: Preaching centers on Jesus’ resurrection and reign (Acts 17:6–7).
  2. Demonstrating Kingdom Power: Prayer, healing, and justice work signal the Spirit’s activity (Luke 10:9).
  3. Urging Response: The kingdom’s nearness calls for repentance and faith (Matthew 4:17).

Conclusion

The proclamation “the kingdom of God has come near” encapsulates the gospel’s heart: in Jesus, God’s reign has dawned, demanding repentance and offering redemption. The Greek terms’ urgency and authority challenge the church to preach Christ’s lordship unapologetically, live as kingdom citizens, and anticipate its consummation. As both present reality and future hope, the kingdom transforms believers into heralds of the King who is “near to all who call on Him” (Psalm 145:18).

Disciple-Makers Short Story

The King of Light

The backyard was a kaleidoscope of colors—streamers fluttered in the breeze, balloons bobbed against the sky, and the laughter of children rang out like tiny bells. Lydia sat under the shade of the porch, a cool glass of lemonade in her hand. Her daughters were darting across the lawn, their giggles mingling with the other children’s as they played tag. It was a perfect day—sun-dappled and warm, with just enough breeze to keep the heat at bay.

The women gathered around her were chatting amiably, their voices weaving in and out of conversation topics: recipes, school schedules, and summer plans. Lydia smiled as she listened, grateful for these moments of connection. She had prayed for opportunities to share her faith in natural, meaningful ways, and today felt like one of those moments waiting to unfold.

As the conversation meandered, one of the women—Claire—leaned back in her chair and asked, “Do you believe in guardian angels?” Her tone was casual, but her eyes sparkled with curiosity.

Lydia paused for a moment, considering her response. She didn’t want to come across as preachy or dismissive, but she also felt a nudge in her spirit to speak truthfully. “Maybe,” she said thoughtfully. “I think guardian angels are possible. But there’s someone much more powerful than guardian angels.”

The group grew quiet, their attention shifting to Lydia. Claire tilted her head. “Who’s that?”

“Jesus,” Lydia said simply, her voice steady but warm. “He’s not just powerful—He’s the King.”

A ripple of surprise passed through the group. Lydia could see it in their faces—the mix of intrigue and hesitation that often came when spiritual matters were brought into everyday conversation. But she pressed on gently, sensing that this was a moment God had prepared.

“You see,” she continued, “there are two kingdoms in this world: the kingdom of darkness and the kingdom of light. Jesus is the King of light, and He has our best interests at heart. Satan—the ruler of darkness—doesn’t care about us at all. He wants to deceive us and lead us away from what’s good.”

Claire frowned slightly but didn’t interrupt. Another woman, Sarah, leaned forward with a curious expression. “So you’re saying Jesus is like…what? A protector?”

Lydia smiled softly. “Not just a protector—though He does protect us—but also a Savior and a King who loves us deeply. He came to rescue us from the kingdom of darkness so we could live in His light forever.” She glanced toward her daughters playing on the lawn and added, “That’s why I want my girls to know Him—not just as someone who helps them when they’re scared but as someone who leads them into what’s good and true.”

The women exchanged glances, their expressions ranging from skeptical to thoughtful. Claire broke the silence first. “I’ve always thought about God as…distant, you know? Like He’s up there somewhere but not really involved in our lives.”

Lydia nodded empathetically. “I used to think that too,” she admitted. “But then I realized that Jesus didn’t stay distant—He came down to be with us. He lived among us, showed us what God is like, and even gave His life so we could be part of His kingdom.” Her voice softened as she added, “He’s not far away; He’s near to anyone who calls on Him.”

Sarah smiled faintly but didn’t say anything right away. Claire looked down at her hands, turning her wedding ring absently around her finger. The moment hung in the air like a held breath—fragile yet full of possibility.

One of the children ran up to Lydia then—a little girl with strawberry-blonde curls and chocolate smudged on her cheek. “Mommy!” she exclaimed breathlessly. “Can we have cake now?”

Lydia laughed and ruffled her daughter’s hair. “Of course,” she said warmly before turning back to the group. “Let’s talk more later if you’d like.” She met Claire’s gaze briefly before standing up to help with the cake.

As she walked toward the dessert table with her daughter skipping beside her, Lydia felt a quiet joy settle over her heart—a sense that seeds had been planted today. She didn’t know how or when they might grow, but she trusted that God would water them in His time.

Her motivation to share Jesus wasn’t just about words; it was about becoming more like Him—living out His love in every interaction, every moment of grace-filled truth-telling. And as she watched her daughters laugh and play under the bright afternoon sun, Lydia whispered a silent prayer: “Please Lord, help these ladies hear, see, and feel Your kingdom presence in their midst and ask Jesus to show them the way. The way to You”

The party continued around her—balloons bobbing in the breeze, laughter echoing through the yard—but Lydia’s heart was fixed on something eternal: the kingdom of light breaking through into this ordinary backyard moment.

And it was beautiful beyond words.

Kingdom Kernel Collection

When He’s Gone – #131

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of John and pondering the announcement of Jesus’ physical departure.

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

John 7:32-36

When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him. So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me. You will look for Me, but you will not find Me; and where I am, you cannot come.” At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks? What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”

My Thoughts 

Jesus’ statement about His departure created a lot of confusion to say the least. Of course we have the advantage of looking in the rear view mirror and know that He was talking about His death and ultimately His ascension to the Father. As I think about those in the crowd who heard this I wonder how they felt after His death. I’m sure there was still confusion as to what He was saying to them in this passage but the fact that He was gone was pretty evident to all after the crucifixion and ascension.

I can imagine three sets of people. Those who were glad He was gone or didn’t care. Those who wished they had gotten to know Him better. And those that knew Him well and were grieving the loss of the physical presence of their Master and friend. 

The first group of people are marked by hostility toward God or ambivalence. Some were even “religious” and yet when Jesus was finally out of the picture they could go back to the same dead rituals they were practicing without Him meddling in their affairs. For the ambivalent, life as usual, the deadness of spirit without even knowing they were dead.

The second group is struggling with “should’ve, would’ve, could’ve.” They missed the boat. The opportunity of knowing the Messiah in person had passed them by. Oh, they could say they saw Him, heard Him teach, or even had Him cast out their demons but did they really know Him. There’s the ache of knowing you missed something big but can’t even describe what a huge privilege it would have been to really get to know Him.

And then there’s the third group of people. Those disciples that got to know the real Jesus. They ate with Him, walked the dusty roads together, slept under the stars, rocked the boat both literally and figuratively, and were captivated by His person and His teaching. They would probably say they didn’t know everything about Him because He was kind of a mysterious figure, but they believed He was the Messiah and had the words of eternal life. And now the ache in the pit of their stomachs was constant as they missed His physical presence and told His story. I could only imagine the mixture of grief and joy of really knowing Jesus at that point.

But there is a fourth set of people that would come later. Jesus said “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” (John 20:29) We are the people who believe and never saw Him, never heard His physical voice, never experienced His hand on our shoulder. But we are blessed. We have heard His voice in our hearts saying “Follow Me.” We have seen His work in transforming our lives and the lives of others through us. We have felt His presence in the midst of pain and joy alike. We believe and therefore are blessed to know Him.

My Story

I’ve heard a lot of sermons about leaving a legacy. It usually comes in the form of “What do you want people to remember about you?” or “What do you want people to put on your tombstone?” or “What will it be like to see the crowd in heaven you ushered into the kingdom?” Actually, in recent years I really don’t care about that. I have been simply aching to see and be with Jesus. He is enough. I know I can’t completely identify with the disciples who were with Him during His earthly ministry. But I can say this, “I want to be with Him, physically. I want to see Him, talk to Him, listen to Him, and above all, worship Him in person.” That’s what I’m looking forward to and the only thing I want to leave behind is my admonition ringing in your ears, “Be like Jesus.”  

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Spend some time in contemplation and prayer about the day you stand face to face with Jesus
  • Ask someone “What will you do when you meet Jesus face to face?”
  • Do a Bible study on how different people have met God and record their acts, emotions, and words

It must have been a sobering situation when the disciples realized they would no longer have physical access to the Son of God until He returns. But just before He left He gave them this promise; “And surely I will be with you till the end of the age.” He is with us, that is certain. But we also long for the day when we will see Him face to face.

Organic Writing – No Artificial Intelligence or Sweeteners Added

Index for all posts in the Gospel Sync Series

Cuando Él se haya ido – #131

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan y reflexionaremos sobre el anuncio de la partida física de Jesús.

Comencemos.

Juan 7:32-36

Cuando los fariseos oyeron a la multitud murmurar estas cosas sobre Jesús, ellos y los principales sacerdotes enviaron guardias para arrestarlo. Jesús les dijo: «Solo un poco más de tiempo estaré con ustedes, y luego iré al que me envió. Me buscarán, pero no me encontrarán; y donde yo estoy, ustedes no pueden venir». Ante esto, los judíos se decían unos a otros: «¿Adónde pretende ir que no lo encontremos? ¿Irá donde los judíos están dispersos entre los griegos y enseñará a los griegos? ¿Qué quiere decir con eso de: “Me buscarán, pero no me encontrarán” y “Donde yo estoy, ustedes no pueden venir”?».

Mis Pensamientos

La declaración de Jesús sobre su partida generó mucha confusión, como mínimo. Claro que tenemos la ventaja de mirar atrás y saber que hablaba de su muerte y, en última instancia, de su ascensión al Padre. Al pensar en quienes entre la multitud escucharon esto, me pregunto cómo se sintieron después de su muerte. Estoy seguro de que aún había confusión sobre lo que les decía en este pasaje, pero su partida era bastante evidente para todos después de la crucifixión y la ascensión.

Puedo imaginar tres grupos de personas: los que se alegraban de su partida o a quienes no les importaba. Los que deseaban haberlo conocido mejor. Y los que lo conocían bien y lamentaban la pérdida de la presencia física de su Maestro y amigo.

El primer grupo se caracteriza por la hostilidad hacia Dios o la ambivalencia. Algunos incluso eran “religiosos” y, sin embargo, cuando Jesús finalmente desapareció, pudieron volver a los mismos rituales que practicaban sin que él se entrometiera en sus asuntos. Para los ambivalentes, la vida como siempre, la muerte de espíritu sin siquiera saber que estaban muertos.

El segundo grupo lucha con el “debería, habría, podría”. Perdieron la oportunidad. La oportunidad de conocer al Mesías en persona se les escapó. Ah, podían decir que lo vieron, lo oyeron enseñar o incluso que expulsó sus demonios, pero ¿realmente lo conocieron? Existe el dolor de saber que se perdieron algo grande, pero ni siquiera se puede describir el inmenso privilegio que habría sido conocerlo realmente.

Y luego está el tercer grupo de personas. Aquellos discípulos que conocieron al verdadero Jesús. Comieron con él, caminaron juntos por caminos polvorientos, durmieron bajo las estrellas, sacudieron el barco tanto literal como figurativamente, y quedaron cautivados por su persona y sus enseñanzas. Probablemente dirían que no lo sabían todo sobre él porque era una figura un tanto misteriosa, pero creían que era el Mesías y tenía palabras de vida eterna. Y ahora, el dolor en la boca del estómago era constante al extrañar su presencia física y contar su historia. Solo podía imaginar la mezcla de dolor y alegría de conocer realmente a Jesús en ese momento.

Pero hay un cuarto grupo de personas que vendría después. Jesús dijo: «Porque me has visto, creíste. Bienaventurados los que no vieron, y creyeron» (Juan 20:29). Somos los que creemos y nunca lo vimos, nunca escuchamos su voz física, nunca sentimos su mano en nuestro hombro. Pero somos bendecidos. Hemos escuchado su voz en nuestros corazones diciendo: «Sígueme». Hemos visto su obra transformando nuestras vidas y las de otros a través de nosotros. Hemos sentido su presencia tanto en medio del dolor como de la alegría. Creemos y, por lo tanto, somos bendecidos al conocerlo.

Mi Historia

He escuchado muchos sermones sobre dejar un legado. Suele ser algo como: “¿Qué quieres que la gente recuerde de ti?”, “¿Qué quieres que pongan en tu lápida?” o “¿Cómo será ver a la multitud en el cielo que llevaste al reino?”. En realidad, en los últimos años eso no me importa. Simplemente anhelo ver y estar con Jesús. Él me basta. Sé que no puedo identificarme del todo con los discípulos que lo acompañaron durante su ministerio terrenal. Pero puedo decir esto: “Quiero estar con Él físicamente. Quiero verlo, hablar con Él, escucharlo y, sobre todo, adorarlo en persona”. Eso es lo que anhelo y lo único que quiero dejarles es mi exhortación resonando en sus oídos: “Sean como Jesús”.

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

Dedica un tiempo a la contemplación y la oración sobre el día en que te encuentres cara a cara con Jesús.

Pregúntale a alguien: “¿Qué harás cuando te encuentres cara a cara con Jesús?”.

Haz un estudio bíblico sobre cómo diferentes personas han conocido a Dios y registra sus actos, emociones y palabras.

Debió ser una situación aleccionadora cuando los discípulos se dieron cuenta de que ya no tendrían acceso físico al Hijo de Dios hasta su regreso. Pero justo antes de partir, les hizo esta promesa: “Y ciertamente estaré con vosotros hasta el fin del mundo”. Él está con nosotros, eso es seguro. Pero también anhelamos el día en que lo veamos cara a cara.

Escritura orgánica: sin inteligencia artificial ni edulcorantes añadidos.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #24 – The Paradox of Greatness

The Paradox of Greatness: John the Baptist, the Kingdom of God, and Christ’s Lordship

Kingdom Kernel Collection

“Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. “From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. (Matthew 11:11-12)

“I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he.” (Luke 7:28)

Introduction

In Matthew 11:11 and Luke 7:28, Jesus declares, “Among those born of women no one greater than John the Baptist has appeared, yet the least in the kingdom of heaven is greater than he.” This paradoxical statement hinges on two Greek terms: μείζων (meizōn, G3187) for “greater” and μικρότερος (mikroteros, G3398) for “least.” By examining their linguistic roots, theological implications, and connection to Jesus’ messianic mission, we uncover how Christ’s kingdom redefines greatness through humility and inaugurated eschatology.

Linguistic Foundations: Unpacking “Greater” and “Least”

μείζων (G3187): The Greatness of John

Derived from μέγας (megas, “great”), meizōn reflects John’s unparalleled role as the final Old Testament prophet (Luke 16:16) and herald of the Messiah. The term’s Proto-Indo-European root (méǵh₂s) denotes magnitude, aligning with John’s prophetic stature (Malachi 3:1). Yet this greatness remains tethered to the old covenant, where prophets prepared Israel for the coming King.

μικρότερος (G3398) and Ἐλάχιστος (G1646): The Surprising “Least”

The comparative mikroteros (“lesser”) and superlative elachistos (“smallest”) invert human metrics of value. Elachistos appears in James 3:4 for the “smallest” rudder, illustrating disproportionate impact. In Luke 16:10, faithfulness “in very little” (en elachistō) mirrors Jesus’ emphasis on humility as the pathway to exaltation (Luke 14:11).

Theological Significance: The Kingdom’s Inaugurated Reality

John as the Pinnacle of the Old Covenant

Jesus affirms John’s supremacy among prophets (Matthew 11:9–10) but clarifies that even “the least” in the new covenant surpasses him. This shift marks the arrival of God’s kingdom through Christ, where participation in redemption eclipses preparation for it. John, though “born of women” (natural birth), stands outside the kingdom’s fullness inaugurated at Pentecost (Acts 2), where believers are “born of the Spirit” (John 3:5–6).

Christ as the Archetype of Kingdom Greatness

Jesus embodies the paradox: the King who serves (Mark 10:45). His lordship, already present (Luke 17:21), redefines power as self-emptying love (Philippians 2:6–8). The “least” in His kingdom share this identity—not by merit but by grace (Ephesians 2:8–9). As the true greater one, Jesus fulfills the Law and Prophets (Matthew 5:17), granting believers a status surpassing John’s.

The Kingdom’s Dual Nature: “Now and Not Yet”

Present Authority and Future Fulfillment

The “violence” in Matthew 11:12 (βίαζεται, biazetai) reflects the kingdom’s contested advance: persecuted yet unstoppable (Acts 14:22). Jesus’ resurrection inaugurates His reign (Colossians 1:13), but its consummation awaits His return (Revelation 11:15). Thus, the “least” experience the kingdom’s present power while anticipating its future glory.

Implications for Discipleship

Embrace Servanthood: Follow Christ’s model of humility (John 13:14–15).

Pursue Spiritual Zeal: The kingdom demands wholehearted pursuit (Matthew 6:33).

Live in inaugurated Hope: Rejoice in current citizenship (Philippians 3:20) while laboring for its fullness.

Conclusion: Redefining Greatness in Christ’s Image

Jesus’ words dissolve earthly hierarchies, revealing a kingdom where the meek inherit the earth (Matthew 5:5). By linking John’s greatness to the old covenant and the “least” to the new, He underscores the transformative power of His lordship—a reality both present and eternal. For believers, this truth compels a life of radical humility, anchored in the certainty that “the last will be first” (Matthew 20:16). In Christ, greatness becomes a gift, not a conquest, illuminating the heart of God’s redemptive plan.

Disciple-Maker’s Short Story

A Different Kind of Leadership

The aroma of sizzling bacon cheese burger and fresh coffee filled the air as Chuck and Deb settled into their favorite corner booth at the local diner. The place had a comforting charm—checkered tablecloths, faded posters of classic movies, and the hum of quiet conversations. Chuck stirred his coffee absentmindedly, his brow furrowed as he tried to organize his thoughts.

Deb watched him for a moment before breaking the silence. “You’ve been quiet since we got here. What’s on your mind?”

Chuck sighed, setting his spoon down. “I’m just… tired, Deb. Tired of chasing something that always seems out of reach.”

Chuck leaned back against the worn cushion of the booth, his gaze fixed on the swirling steam rising from his cup. “I scheduled a meeting with that visionary leader I told you about,” he began. “His approach sounded promising—flat leadership, community-focused, no hierarchies. But when I read through the material he sent me beforehand, it was the same old thing: demographics, interviews with church leaders, profiles to fit the team… It’s all so polished and professional, but it always ends up being top-down leadership wrapped in a new package.”

Deb nodded thoughtfully, her fork paused mid-air over her salad. “You were hoping for something different—something closer to how Jesus led.”

“Exactly!” Chuck exclaimed, leaning forward. “Jesus didn’t come with org charts or recruitment profiles. He didn’t pick people based on their credentials or who fit some mold. He chose fishermen and tax collectors—people society overlooked—and He led by serving them. That’s what I’ve been searching for: leadership that looks like Him.”

Chuck hesitated before continuing, his voice quieter now. “But maybe I’m just being unrealistic. Maybe I’m a weirdo for thinking there’s a better way—a way that reflects the new covenant Jesus talked about.”

Deb set her fork down and looked at him earnestly. “Chuck, you’re not a weirdo,” she said firmly. “Jesus did teach a different kind of leadership—a servant leadership rooted in humility and love. Remember what He said about John the Baptist? ‘No one greater has been born of women, yet the least in the kingdom is greater than he.’ Jesus flipped every expectation upside down. Greatness in His kingdom isn’t about power or position; it’s about humility and serving others.”

Chuck nodded slowly, her words sinking in. “But where do I even start? How do I find people who share that vision?”

Deb smiled gently, sensing the spark of hope reigniting in him. “Start by looking for people who value relationship over systems—people who care more about serving than leading. Jesus didn’t build His kingdom with strategies; He built it with love and sacrifice. And if you want to lead like Him, you need to follow Him first.”

Her words reminded Chuck of something he’d read recently: ‘The last will be first.’ Jesus had lived that truth every day—washing His disciples’ feet (John 13:14), welcoming children (Matthew 19:14), eating with outcasts (Luke 15:1–2). His leadership wasn’t flashy or strategic; it was deeply personal and profoundly humble.

As their lunch wrapped up, Chuck felt a quiet resolve settling over him. He didn’t need to chase polished systems or visionary leaders anymore; he needed to chase Jesus—to learn from Him how to lead by serving others and valuing the least over the greatest.

Deb reached across the table and squeezed his hand gently. “Keep looking for people of like heart,” she said softly. “And keep becoming like Jesus yourself.”

Chuck smiled for the first time that day—a genuine smile filled with hope instead of frustration. Maybe he wasn’t a weirdo after all; maybe he was just starting to understand what it meant to lead like Christ.

As they walked out of the diner into the crisp afternoon air, Chuck felt lighter somehow—as though a burden had been lifted from his shoulders. His search wasn’t over, but now he knew where to begin: not with systems or strategies but with humility, love, and a heart fixed on Jesus.

For Chuck, greatness wasn’t about climbing higher; it was about stooping lower—serving others as Christ had served him—and trusting that God’s kingdom would flourish through faithfulness rather than ambition.

In that moment, Chuck realized something profound: true leadership doesn’t start at the top; it starts at the feet of those you serve. And in following Jesus’ example, he could finally find what he’d been searching for all along—a different kind of leadership rooted in the paradoxical greatness of humility in God’s kingdom.

Kingdom Kernel Collection

The Courage of Christ – #130

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of John to see the courage of Jesus and answer the question, “Where did all that courage come from?”   

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

John 7:25-31

Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill? Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ? But we know where this man is from. When the Christ comes, no one will know where He is from.” Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him, but I know Him, because I am from Him and He sent Me.” So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”

My Thoughts 

Jesus marches right into the proverbial lion’s den. He knew the rumors were true because the Father had told Him as much beforehand. (Matthew 17:22-23) And yet, even with that knowledge He faces danger head on. What gave Him such courage? I can think of several things.

  • He loved the Father. (Mark 12:30)
  • He knew the Father loved Him. (John 3:35)
  • He knew the Father’s timing. (John 12:27)
  • He was confident in His identity. (John 8:58)
  • He was confident in His purpose. (Mark 10:45)
  • He loved people. (1 John 3:16)

As you look at that list, is it any wonder how Jesus had confidence, assurance, faith, and here in the face of death, courage? We can see how these elements had their effect on the Master.

But as a disciple maker, take another look at that list from a different vantage point. Look at the list through the lens of a disciple and a disciple maker. If discipleship is becoming more like Jesus Christ, wouldn’t that be a good list to guide us in the process? YES! It’s simple. It’s true. And it’s a great guideline to being His disciple and helping more people become like Him. And I bet ten dollars and a doughnut if we lined those six elements up in our lives, we would be a little more courageous as well!

My Story

I’ve said it before and I’ll say it again. I’ve done a lot of dangerous things in my life that took a lot of courage. But there’s a kind of courage I had to learn later in life. Not because it was all that difficult, but because I was afraid to face the facts. I was afraid of sharing the gospel. I believed the gospel was true. I believed believing it saved me. But I was afraid people would think I’m an idiot, uncool, or a religious nutcase. I didn’t buy the “persecution” line. No, I’m an American who is supposed to be sharing the gospel with my people. I’ve never heard of an American getting killed or even beat up for sharing the gospel. No, I was a chicken because I was afraid of damaging my own reputation.

What’s the cure? Thinking about my reputation before God. I knew He loved me but did I love Him. He commanded me to share the good news and I was scared of what people might think. Once I put my love for God in front of what people might think about me, I started sharing a lot more. And as I did, my identity and purpose became much clearer. As I shared the gospel I was preaching the good news to myself and my understanding of His love for me and my love for people deepened. I got to the point where I would pick the meanest baddest looking Hombre and walk right up and lay it on them. Now don’t get me wrong, my knees still knock. Courage isn’t the absence of fear. It’s doing the right thing in the face of fear. 

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Spend some time praying through the list of Jesus attributes above and ask which ones you need to work on.
  • Do a Bible study on the “courage of Jesus”
  • Discuss your findings with those you are discipling

If our goal is to become more like Jesus, we need to be as courageous as He was. Understanding our love for God and His love for us, His timing, our God given identity and purpose will certainly give us a firm foundation to imitate Jesus with the same kind of courage. 

Organic Writing – No Artificial Intelligence or Sweeteners Added

Index for all posts in the Gospel Sync Series

La Valentía de Cristo – #130

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan para comprender la valentía de Jesús y responder a la pregunta: “¿De dónde surgió toda esa valentía?”.

Comencemos.

Juan 7:25-31

Entonces algunos de Jerusalén comenzaron a decir: “¿No es este el hombre a quien intentan matar? Y aquí está, hablando públicamente, y no le dicen nada. ¿Acaso los gobernantes han reconocido realmente que este es el Cristo? Pero nosotros sabemos de dónde es este hombre. Cuando el Cristo venga, nadie sabrá de dónde es”. Entonces Jesús, enseñando aún en el templo, exclamó: “Ustedes me conocen y saben de dónde soy. No he venido por mi propia cuenta, pero el que me envió es veraz. Ustedes no lo conocen, pero yo lo conozco, porque vengo de él y él me envió”. Intentaron, pues, prenderle, pero nadie le echó mano, porque aún no había llegado su hora. Sin embargo, muchos de la multitud creyeron en él y decían: “Cuando el Cristo venga, ¿hará más señales que este hombre?”.

Mis Pensamientos

Jesús se lanza directamente al foso de los leones. Sabía que los rumores eran ciertos porque el Padre se lo había dicho de antemano (Mateo 17:22-23). ​​Y, aun así, con ese conocimiento, afronta el peligro de frente. ¿Qué le dio tal valentía? Se me ocurren varias cosas.

  • Amaba al Padre (Marcos 12:30).
  • Sabía que el Padre lo amaba (Juan 3:35).
  • Conocía el tiempo del Padre (Juan 12:27).
  • Tenía confianza en su identidad (Juan 8:58).
  • Tenía confianza en su propósito (Marcos 10:45).
  • Amaba a la gente (1 Juan 3:16).

Al observar esa lista, ¿es de extrañar que Jesús tuviera confianza, seguridad, fe y, ante la muerte, valentía? Podemos ver cómo estos elementos influyeron en el Maestro.

Pero como hacedor de discípulos, analiza esa lista desde una perspectiva diferente. Mírala desde la perspectiva de un discípulo y un hacedor de discípulos. Si el discipulado consiste en asemejarnos más a Jesucristo, ¿no sería esa una buena lista para guiarnos en el proceso? ¡SÍ! Es simple. Es cierto. Y es una excelente guía para ser su discípulo y ayudar a más personas a ser como él. ¡Y apuesto a que si alineáramos esos seis elementos en nuestras vidas, también seríamos un poco más valientes!

Mi Historia

Lo he dicho antes y lo diré de nuevo. He hecho muchas cosas peligrosas en mi vida que requirieron mucho coraje. Pero hay una clase de coraje que tuve que aprender más adelante. No porque fuera tan difícil, sino porque tenía miedo de afrontar la realidad. Tenía miedo de compartir el evangelio. Creía que el evangelio era verdadero. Creía que creerlo me salvaba. Pero temía que la gente pensara que era idiota, poco popular o un religioso chiflado. No me creí el argumento de la “persecución”. No, soy un estadounidense que se supone que debe compartir el evangelio con su gente. Nunca he oído hablar de un estadounidense asesinado o incluso golpeado por compartir el evangelio. No, fui un cobarde porque tenía miedo de dañar mi propia reputación.

¿Cuál es la cura? Pensar en mi reputación ante Dios. Sabía que Él me amaba, pero ¿lo amaba yo? Él me mandó a compartir las buenas noticias y tenía miedo de lo que la gente pudiera pensar. Una vez que puse mi amor por Dios por encima de lo que la gente pudiera pensar de mí, empecé a compartir mucho más. Y al hacerlo, mi identidad y mi propósito se aclararon mucho. Al compartir el evangelio, me predicaba la buena nueva a mí mismo, y mi comprensión de su amor por mí y mi amor por la gente se profundizó. Llegué al punto de elegir al hombre más cruel y con peor aspecto, ir directamente a él y arremeter contra él. No me malinterpreten, todavía me tiemblan las rodillas. La valentía no es la ausencia de miedo. Es hacer lo correcto frente al miedo.

Nuestro Plan de Acción

Ahora es momento de aplicar. Aquí tienes algunas ideas:

Dedica un tiempo a orar sobre la lista de atributos de Jesús mencionada anteriormente y pregúntate cuáles necesitas mejorar.

Realiza un estudio bíblico sobre la “valentía de Jesús”.

Comparte tus hallazgos con quienes estás discipulando.

Si nuestra meta es llegar a ser más como Jesús, necesitamos ser tan valientes como él. Comprender nuestro amor por Dios y el suyo por nosotros, su tiempo, la identidad y el propósito que Dios nos dio, sin duda nos dará una base sólida para imitar a Jesús con la misma valentía.

Escritura orgánica: sin inteligencia artificial ni edulcorantes añadidos.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #23 – A Kingdom Divided

The Unassailable Kingdom: Christ’s Logic of Divine Unity

Kingdom Kernel Collection

And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. (Matthew 12:25–28)

Introduction

In Matthew 12:25–28, Mark 3:22–30, and Luke 11:17–23, Jesus dismantles accusations of demonic collusion not by asserting Satan’s internal division but by exposing the absurdity of such a premise. The Greek term διαμερίζω (diamerizō), meaning “to divide” or “rend apart,” becomes the linchpin of His argument: if Satan’s kingdom were divided, it would collapse—a reality antithetical to Christ’s unified, divine mission. This emphasizes Jesus’ logical defense of His authority and the present reality of His lordship.

Key Words and Phrases: A Conditional Argument

Jesus employs διαμερίζω (Strong’s G1266) in a hypothetical conditional clause (εἰ + aorist passive, “if Satan were divided”) to refute the Pharisees’ charge. The term’s passive voice (diameristhē) in Luke 11:18 underscores a theoretical scenario, not an observed fact. By framing division as a self-annihilating impossibility, Jesus reveals Satan’s kingdom cannot logically oppose itself while maintaining power. The Pharisees’ accusation collapses under the weight of this syllogism:

Satan’s dominion relies on cohesion to endure.

If Satan were divided (διαμερίζω), his kingdom would self-destruct.

Since Satan’s kingdom persists, Christ’s power must originate elsewhere—the Spirit of God (Matthew 12:28).

Theological Implications: Satan’s kingdom is Doomed

Jesus’ exorcisms—acts of “plundering the strong man’s house” (Mark 3:27)—prove Satan’s kingdom remains externally besieged, not internally divided. The Enemy’s authority is intact but inferior, as Christ’s miracles demonstrate God’s kingdom is already “upon you” (Luke 11:20).

Christological Focus: The Binding of the Strong Man

Jesus’ lordship operates in two dimensions:

Present Subjugation: By casting out demons “by the finger of God” (Luke 11:20), Jesus enacts Isaiah 49:24–25, binding Satan (the “strong man”) to liberate captives. This is not a future hope but a current reality (Colossians 2:15), affirming His authority in this age.

Eternal Reign: The kingdom’s ultimate fulfillment—a “new heaven and earth” (Revelation 21:1)—rests on Christ’s undivided unity with the Father (John 10:30).

The Pharisees’ accusation inadvertently highlights Satan’s strategic coherence: his kingdom endures precisely because it remains united in opposition to God. Jesus’ rebuttal thus elevates His divine authority, not Satan’s disarray.

Transformative Truth for Believers

Unity as Identity: Just as God’s kingdom thrives on Trinitarian unity (John 17:21), the Church must reject division (1 Corinthians 1:10), embodying Psalm 133:1’s “good and pleasant” harmony.

Spiritual Warfare Clarity: Satan’s undivided front demands vigilance (1 Peter 5:8), but Christ’s victory assures believers they “overcome by the blood of the Lamb” (Revelation 12:11).

Proclaiming Present Authority: Disciple-makers must declare that Christ’s reign is now—binding evil (Matthew 16:19), healing brokenness, and gathering disciples (Luke 11:23).

Conclusion

Jesus’ conditional statement—“if Satan were divided”—serves not to diagnose the Enemy’s condition but to highlight the irrefutable logic of divine power. In a world where Satan’s kingdom persists through malignant unity, Christ’s undivided lordship offers liberation and purpose. The Church, as the “pillar of truth” (1 Timothy 3:15), stands unshaken, not by denying spiritual conflict but by resting in the King whose kingdom—already advancing and eternally secure—cannot be divided.

Disciple-Maker’s Short Story – A Divided Kingdom?

The aroma of dark roast and quiet chatter filled “The Daily Grind,” Eric’s usual sanctuary after morning prayer walks. Today, the comforting atmosphere did little to quell the frustration simmering within him as he absently swirled the remaining foam in his cup.

“Rough morning?” Rodney’s voice, warm and perceptive, cut through Eric’s brooding. His mentor settled into the worn armchair opposite him with the ease of longtime friendship.

Eric sighed heavily. “You wouldn’t believe it, Rodney. I met this guy, John, on my walk. Seemed genuinely open. I started sharing the gospel, everything flowing naturally, when I mentioned my church—and suddenly, it was like hitting a wall.”

Rodney raised an eyebrow, inviting elaboration.

“He’s a Christian,” Eric explained, incredulity edging his voice. “Professing and all. But because I wasn’t part of his denomination, because our interpretations differed on some peripheral doctrines, he completely shut down. Said we couldn’t possibly have a meaningful conversation.” Eric’s knuckles whitened around his cup. “I was reading Matthew this morning—’a kingdom divided against itself cannot stand.’ If we, Christ’s body, are this fractured, this unwilling to even listen across our self-made barriers, how can God’s kingdom possibly endure?”

Rodney leaned forward, compassion softening his weathered features. “That’s a weighty question, Eric, and your frustration is legitimate. But let’s examine that verse in context.”

Eric frowned. “Isn’t Jesus emphasizing unity?”

“He is,” Rodney nodded thoughtfully, “but in that passage, Jesus was refuting the Pharisees who accused him of casting out demons through demonic power. His point was logical: would Satan undermine his own authority? Of course not.”

Rodney’s gaze intensified. “The kingdom of God isn’t as vulnerable as we fear. It’s not a political entity that collapses under internal discord. It’s anchored in Christ himself, the unshakable cornerstone. Our flaws can wound others, impede our growth, and mar the church’s witness—but they cannot fundamentally fracture what God has established. His kingdom transcends our divisions.”

“So what’s the solution?” Eric pressed. “How do we navigate these theological chasms while presenting a united witness, especially with fellow believers?”

Rodney smiled, wisdom gleaming in his eyes. “It begins with humility—acknowledging our understanding is filtered through personal experience and bias. It demands genuine listening, even in disagreement. It means prioritizing our faith’s core tenets—God’s love, Christ’s sacrifice, the Spirit’s power—above the secondary issues that typically divide us.”

“But doesn’t truth matter?” Eric challenged.

“Absolutely,” Rodney affirmed. “But truth wielded without love becomes merely a weapon. Ephesians calls us to speak truth in love—engaging in respectful dialogue seeking understanding, not victory. Remember, we’re parts of one body striving toward the same mission: making disciples of all nations.”

He paused, sipping his coffee. “Think of God’s kingdom as a mighty river. It encounters rapids, bends, even debris on its surface, but flows unstoppably toward its destination. Our divisions are like those obstacles—they may create turbulence but cannot halt the river’s course.”

Eric pondered this, his frustration gradually receding. “What about John then?”

“Pray for him,” Rodney suggested. “Ask God to soften his heart and grant you wisdom to engage truthfully yet lovingly. Remember that Christ’s love compels us toward reconciliation. Try to find some common ground and discuss that. And ask God to use even your disagreements as demonstrations of His grace.”

“What drives you to live this way—to be like Jesus?” Eric asked.

Rodney’s expression deepened with profound purpose. “I want to reflect Jesus because I witnessed how he loved people. He could stand among religious leaders plotting his death and still offer them only love and truth.”

Eric nodded slowly, a fresh resolve forming within him. His encounter with John wasn’t a failure but an opportunity—to practice humility, extend grace, and demonstrate Christ’s unifying love. Pursuing unity wasn’t merely about minimizing division; it was about embodying God’s very nature. It was about becoming more like Jesus.

As they stepped out into the morning sunshine breaking through clouds, Eric felt renewed purpose. God’s kingdom stood unshakable not through human effort, but through Christ’s steadfast love—a force capable of bridging any divide.

Kingdom Kernel Collection

Doing Leads to Deeper Knowledge – #129 

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of John to see what advice Jesus gives to acquire deeper knowledge of God.   

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

John 7:11–24

So the Jews were looking for Him at the feast and asking, “Where is He?” Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.” Yet no one would speak publicly about Him for fear of the Jews.  About halfway through the feast, Jesus went up to the temple courts and began to teach. The Jews were amazed and asked, “How did this man attain such learning without having studied?” “My teaching is not My own,” Jesus replied. “It comes from Him who sent Me. If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own. He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood. Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?” “You have a demon,” the crowd replied. “Who is trying to kill You?” Jesus answered them, “I did one miracle, and you are all amazed. But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.) If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath? Stop judging by outward appearances, and start judging justly.”

My Thoughts 

I love this little kernel of wisdom tucked deep into this passage. 

If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own. (John 7:17)

Let me paraphrase what I think Jesus is saying here; “If you do, you will know.” If you do the Father’s will, experience His person through obedience, you will see the alignment between Him and His Son.

Now usually we think of the formula in just the opposite; “If you know, then you can do.” Both formulas are very true and appropriate but why is Jesus emphasizing the first? I think it’s because many of the Jews had a lot of knowledge but not the kind of knowledge that is validated by experience. For many of them it was just lofty theory without application. And knowledge without application leads to hypocrisy. If we profess to know something and don’t do it, our character lacks integrity. And when our character lacks integrity in keeping with our knowledge we are known as hypocrites. 

For example, I can study information on how to ride a bike and then turn around and tell everyone how to ride a bike. But even if I have exact information and never ride one myself, do I really “know” how to ride a bike? And even worse, if I teach everyone in such a way as to give the impression I’ve ridden a bike and haven’t, my hypocrisy is evident. I have robbed myself of the true knowledge of riding a bike and misled those I have taught. 

Another example is when I say “I know God loves lost people” and yet do not obey His command to share the gospel, there is a disconnect between my knowledge and my obedience. But when I share the gospel, I learn more deeply how much God loves lost people. Obedience brings a deeper understanding of the knowledge that prompted me to obey in the first place. 

Jesus was not only putting His finger on the people’s biggest problem, lots of knowledge, very little application in accordance with that knowledge, but He was also saying something about Himself. He had obeyed the Father perfectly and “knew” the Father. No one did this better than Jesus.

He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood (John 7:18b)

As disciple makers we need to take this admonition to heart. If we really want to be a disciple of Jesus and make true disciples of Jesus, we have to know by doing, know by obeying. This will not only help us go deeper in our relationship with Him, we will have the kind of influence in others to help them go deep as well. 

My Story

When I joined the Army I learned how to jump out of a perfectly good airplane. I became a paratrooper by going through three weeks of arduous training and five actual parachute drops. I could tell my high school buddies back home that I knew something about “hittin’ the silk.” (Actually, modern parachutes are made of nylon. Details) But did I really “know” after five misley jumps?

I would spend half my career in the Army jumping out of planes, helicopters, and even graduating from Jumpmaster School and earning my Master Parachutist Wings. I stopped counting after a hundred jumps.

Once, the Air Force couldn’t fly so they loaded us on trucks, drove down the middle of the drop zone and pushed us out one by one to “simulate” the drop. Now what if, after that one experience of jumping out of a truck on a drop zone, I told you I was a paratrooper. Redonkulous you say!? I would certainly agree with you and you would have to have a long talk with me about “real knowledge” and integrity. (Now, all you HALO guys with thousands of jumps, cut me some slack would ya!?)

As disciple makers we need to be the real deal. We are doing what we know and knowing more by what we do. 

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Do a personal inventory, is there anything you teach others to do that you are not doing yourself?
  • Is that a problem with truly “knowing” what you are teaching?
  • Make a plan to start doing what you’re teaching others to do!

Our Western culture over emphasizes the acquisition of knowledge apart from application. Our teaching methods are proof positive of this problem. And yet our Master teaches us that true “knowledge” comes from both gathering data and putting it to good use in His kingdom. Let’s take Him up on His offer to go deeper with Him. 

Index for all posts in the Gospel Sync Series

Organic Writing – No Artificial Intelligence or Sweeteners Added

La práctica conduce a un conocimiento más profundo – #129

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan para ver qué consejo da Jesús para profundizar en el conocimiento de Dios.

Comencemos.

Juan 7:11-24

Los judíos lo buscaban en la fiesta y preguntaban: “¿Dónde está?”. Muchos entre la multitud murmuraban de él. Algunos decían: “Es un buen hombre”. Pero otros respondían: “No, engaña a la gente”. Sin embargo, nadie hablaba públicamente de él por miedo a los judíos. A la mitad de la fiesta, Jesús subió al templo y comenzó a enseñar. Los judíos, asombrados, preguntaban: “¿Cómo llegó este hombre a tal erudición sin haber estudiado?”. “Mi enseñanza no es mía”, respondió Jesús. “Viene del que me envió. Si alguno quiere hacer su voluntad, sabrá si mi enseñanza es de Dios o si hablo por mi propia cuenta. El que habla por su propia cuenta busca su propia gloria, pero el que busca la gloria del que lo envió es un hombre veraz; en él no hay falsedad. ¿No les dio Moisés la ley? Sin embargo, ninguno de ustedes la cumple. ¿Por qué intentan matarme?” «Tienes un demonio», respondió la multitud. «¿Quién intenta matarte?». Jesús les respondió: «Hice un milagro, y todos están asombrados. Pero como Moisés les dio la circuncisión, circuncidan a un niño en sábado (no porque sea de Moisés, sino de los patriarcas). Si un niño puede ser circuncidado en sábado para que no se quebrante la ley de Moisés, ¿por qué se enojan conmigo por sanar a un hombre en sábado? Dejen de juzgar por las apariencias y comiencen a juzgar con justicia».

Mis Pensamientos

Me encanta esta pizca de sabiduría que se esconde en este pasaje.

Si alguno quiere hacer su voluntad, sabrá si mi enseñanza es de Dios o si hablo por mi propia cuenta. (Juan 7:17)

Permítanme parafrasear lo que creo que Jesús está diciendo aquí: «Si hacen, sabrán». Si hacen la voluntad del Padre, experimentan su persona mediante la obediencia, verán la armonía entre Él y su Hijo.

Ahora bien, solemos pensar en la fórmula justo al contrario: «Si sabes, entonces puedes hacer». Ambas fórmulas son muy ciertas y apropiadas, pero ¿por qué Jesús enfatiza la primera? Creo que es porque muchos judíos tenían mucho conocimiento, pero no el tipo de conocimiento que se valida con la experiencia. Para muchos de ellos era solo teoría elevada sin aplicación. Y el conocimiento sin aplicación conduce a la hipocresía. Si profesamos saber algo y no lo hacemos, nuestro carácter carece de integridad. Y cuando nuestro carácter carece de integridad acorde con nuestro conocimiento, se nos conoce como hipócritas. Por ejemplo, puedo estudiar cómo andar en bicicleta y luego decirle a todo el mundo cómo hacerlo. Pero incluso si tengo la información exacta y nunca he montado, ¿realmente “sé” montar en bicicleta? Y peor aún, si enseño a todos de tal manera que parezca que he montado en bicicleta y no, mi hipocresía es evidente. Me he privado del verdadero conocimiento de montar en bicicleta y he engañado a quienes he enseñado.

Otro ejemplo es cuando digo: “Sé que Dios ama a los perdidos” y, sin embargo, no obedezco su mandato de compartir el evangelio; hay una desconexión entre mi conocimiento y mi obediencia. Pero cuando comparto el evangelio, aprendo más profundamente cuánto ama Dios a los perdidos. La obediencia me brinda una comprensión más profunda del conocimiento que me impulsó a obedecer en primer lugar.

Jesús no solo estaba señalando el mayor problema de la gente: mucho conocimiento, muy poca aplicación de ese conocimiento, sino que también estaba hablando de sí mismo. Había obedecido al Padre a la perfección y lo conocía. Nadie lo hizo mejor que Jesús.

El que busca la gloria de Aquel que lo envió es un hombre de verdad; en él no hay falsedad (Juan 7:18b).

Como hacedores de discípulos, debemos tomar en serio esta exhortación. Si realmente queremos ser discípulos de Jesús y hacer verdaderos discípulos de Jesús, tenemos que conocer haciendo y conocer obedeciendo. Esto no solo nos ayudará a profundizar nuestra relación con Él, sino que también ejerceremos la influencia necesaria en los demás para ayudarlos a profundizar.

Mi Historia

Cuando me uní al Ejército, aprendí a saltar de un avión en perfecto estado. Me convertí en paracaidista tras tres semanas de arduo entrenamiento y cinco saltos en paracaídas reales. Podía contarles a mis compañeros del instituto que sabía algo sobre saltar de seda. (En realidad, los paracaídas modernos están hechos de nailon. Detalles). ¿Pero realmente lo sabía después de cinco saltos fallidos?

Pasaría la mitad de mi carrera en el Ejército saltando de aviones, helicópteros e incluso graduándome de la Escuela de Maestros de Salto y obteniendo mis Alas de Maestro Paracaidista. Dejé de contar después de cien saltos.

Una vez, la Fuerza Aérea no podía volar, así que nos subieron a camiones, condujeron por el centro de la zona de salto y nos empujaron uno a uno para simular el salto. ¿Y si, después de esa experiencia de saltar de un camión en una zona de salto, les dijera que era paracaidista? ¡Qué disparate! Sin duda, estoy de acuerdo contigo, y tendrías que hablar largo y tendido conmigo sobre el “verdadero conocimiento” y la integridad. (Ahora, todos ustedes, los de HALO, con miles de saltos, ¡déjenme un respiro!).

Como hacedores de discípulos, necesitamos ser auténticos. Hacemos lo que sabemos y sabemos más con lo que hacemos.

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

Haz un inventario personal: ¿Enseñas a otros a hacer algo que tú mismo no estés haciendo?

¿Es eso un problema para saber realmente lo que enseñas?

¡Planifica empezar a hacer lo que enseñas a otros!

Nuestra cultura occidental sobreenfatiza la adquisición de conocimiento sin aplicarlo. Nuestros métodos de enseñanza son prueba fehaciente de este problema. Sin embargo, nuestro Maestro nos enseña que el verdadero conocimiento proviene tanto de recopilar información como de ponerla en práctica en su reino. Aceptemos su oferta de profundizar en su relación.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #22 – The Kingdom Conflict

The Spiritual Warfare Between God and Evil in Daniel 7:9-28

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9 “I kept looking until thrones were set up, and the Ancient of Days took His seat; His vesture was like white snow, and the hair of His head like pure wool. His throne was ablaze with flames, its wheels a burning fire. 10 A river of fire was flowing and coming out from before Him; thousands upon thousands were attending Him, and myriads upon myriads were standing before Him; the court sat, and the books were opened. 11 Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire. 12 As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time. 13 I kept looking in the night visions, and behold, with the clouds of heaven one like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. 14 And to Him was given dominion, glory, and a kingdom, that all the peoples, nations, and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one which will not be destroyed. 15 As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16 I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.’ 19 Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed, and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts and which was larger in appearance than its associates. 21 I kept looking, and that horn was waging war with the saints and overpowering them 22 until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom. 23 Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 25 He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 26 But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27 Then the sovereignty, the dominion, and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’ 28 At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.” (Daniel 7:9-28)

Introduction: Context of Daniel 7:9-28

Daniel 7:9-28 presents a prophetic vision of a cosmic struggle between divine authority and the forces of evil. The passage is rich with apocalyptic imagery, including the “Ancient of Days” (God), the “Son of Man” (Christ), and the “fourth beast” with its blasphemous “horn.” This vision symbolizes the ultimate triumph of God’s eternal kingdom over all earthly and spiritual opposition. At its core, the passage illustrates spiritual warfare—a battle between good and evil that transcends human history and points to Christ’s messianic reign.

Defining Spiritual Warfare: Linguistic Roots

The term warfare in this context can be understood through the Hebrew and Aramaic words used in Daniel. The word “wage war” in Daniel 7:21, rendered from Aramaic as qarab (Strong’s H7128), denotes conflict or battle. Its root carries connotations of drawing near for confrontation, emphasizing the direct opposition between the horn (evil) and the saints (God’s people). Similarly, the Greek term strateia (used in New Testament contexts like 2 Corinthians 10:4) refers to spiritual conflict, highlighting that this warfare is not physical but deeply rooted in divine versus demonic forces.

Theological Significance of Spiritual Warfare

The concept of spiritual warfare in Daniel 7 reveals profound theological truths about God’s sovereignty, justice, and redemptive plan. The “Ancient of Days” is depicted as a majestic judge seated on a fiery throne, symbolizing His ultimate authority to judge evil (Daniel 7:9-10). The “books were opened” (v.10), signifying divine omniscience and accountability. This judgment culminates in the destruction of the beast and the horn (v.11, 26), affirming God’s power to decisively defeat evil.

The warfare also underscores the temporary nature of evil’s dominion. The horn’s persecution of the saints for “a time, times, and half a time” (v.25) reflects God’s sovereign control over history, allowing evil only limited influence before divine intervention.

Christological Fulfillment: Jesus as the Son of Man

The “Son of Man” in Daniel 7:13-14 is a direct messianic reference to Jesus Christ. This title, which Jesus frequently applied to Himself (e.g., Matthew 26:64), signifies His role as both divine King and human representative. In Daniel’s vision, the Son of Man approaches the Ancient of Days and receives everlasting dominion, glory, and a kingdom that will never be destroyed (v.14). This scene prophetically points to Christ’s victory over sin and death through His crucifixion and resurrection.

Jesus embodies the perfect example of spiritual warfare. In His earthly ministry, He confronted Satan directly during His temptation in the wilderness (Matthew 4:1-11), using Scripture as His weapon. On the cross, He disarmed principalities and powers, triumphing over them (Colossians 2:15). His victory assures believers that evil has been defeated, even as we await its ultimate eradication at His second coming.

Divine Attributes Revealed in Spiritual Warfare

  1. Sovereignty: God’s control over history is evident in His timing—allowing evil to prevail temporarily but ensuring its ultimate defeat.
  2. Justice: The judgment scene highlights God’s commitment to righteousness and accountability.
  3. Faithfulness: The promise of an eternal kingdom for the saints (v.18, 27) reflects God’s covenant faithfulness to His people.

Implications for Understanding God’s Kingdom

The warfare described in Daniel 7 illuminates key aspects of God’s kingdom:

  • It is eternal and indestructible (v.14).
  • It is inclusive, encompassing “all peoples, nations, and people of every language” who will serve Christ (v.14).
  • It integrates believers into its reign; they are co-heirs with Christ who will possess the kingdom forever (v.27).

This vision challenges believers to view Christ’s lordship not merely as a future reality but as an active truth today. Though not yet fully realized, Jesus’ reign is already present through His resurrection power and the work of the Holy Spirit.

Transformative Power for Believers

For Christians today, understanding spiritual warfare equips us to live victoriously amidst trials:

  1. Christ-Centered Identity: Recognizing Jesus as our victorious King empowers us to resist evil with confidence.
  2. Spiritual Readiness: Like Jesus, believers are called to wield spiritual weapons such as prayer, Scripture, and faith (Ephesians 6:10-18).
  3. Hope in Tribulation: The certainty of God’s judgment against evil provides hope amidst persecution or suffering.

Conclusion: Jesus’ Kingship Now and Forever

Daniel 7:9-28 reveals that spiritual warfare is not just a cosmic struggle but a testament to God’s sovereignty and Christ’s kingship. Jesus’ victory over evil assures believers that His lordship is both a present reality and an eternal promise. As we await His ultimate reign, we are called to live as faithful participants in His kingdom—empowered by His Spirit to overcome darkness with light.

This transformative truth invites us into deeper worship and service under Christ’s lordship, knowing that His eternal dominion will one day be fully realized when every knee bows before Him as King of kings.

Disciple-Maker’s Short Story – The End of All Wars

The desert sun blazed relentlessly, its heat shimmering over the endless expanse of sand. Patti wiped the sweat from her brow, her fingers brushing against the grit that clung to her skin. Beside her, Tisha heaved another crate into the MILVAN, her movements sharp, her expression grim.  

“Will the wars never end?” Tisha muttered, her voice low but laced with frustration. She straightened, brushing sand from her fatigues. “Every time we think we’re done, another conflict flares up. What’s the point?”  

Patti paused, her hands resting on the edge of the crate. She’d heard the weariness in Tisha’s voice before, but today it seemed heavier, almost suffocating. She glanced at her friend, noticing the shadows under her eyes, the way her shoulders slumped as if carrying the weight of the world.  

“I was reading something this morning,” Patti began, her tone gentle but deliberate. “Daniel 7. It’s about a vision of the end times—of a kingdom that will never end.”  

Tisha raised an eyebrow, her skepticism evident. “Another prophecy? Sounds like more of the same.”  

“Not exactly,” Patti replied, her voice steady. “It talks about a time when all the wars, all the suffering, will finally be over. There’s this beast—a symbol of evil—and it looks unstoppable. But then the Ancient of Days steps in. He’s God, sitting on a throne of fire, and He judges the beast. It’s destroyed, and the Son of Man—Jesus—is given an everlasting kingdom.”  

Tisha crossed her arms, her gaze fixed on the horizon. “Sounds nice, but what does that have to do with us? We’re stuck here, packing up gear, while people are still fighting out there.”  

Patti stepped closer, her voice softening. “It’s a reminder that we’re on the winning side, Tisha. As disciples of Jesus, subjects of God’s kingdom, no matter how bad things look now, no matter how much evil seems to be winning, it’s temporary. One day, Jesus will reign, and all this—the wars, the pain, the suffering—it’ll end. Forever.”  

Tisha’s eyes flicked to Patti, a flicker of something—hope? doubt?—crossing her face. “How can you be so sure?”  

“Because it’s not just a story,” Patti said, her conviction unwavering. “It’s a promise. And promises like that don’t get broken. We might not see the end of it here, but we’re part of something bigger. Something eternal.”  

For a moment, silence hung between them, broken only by the distant hum of machinery. Then Tisha sighed, her shoulders relaxing slightly. “I want to believe that. I really do. But it’s hard to see past all this.”  

“I know,” Patti said, placing a hand on Tisha’s shoulder. “But that’s why we keep going. Why we keep fighting. Not just for the battles here, but for the kingdom that’s coming. And when it does, we’ll be on the right side of it.”  

Tisha nodded slowly, her gaze drifting back to the horizon. “I guess it’s something to hold onto.”  

Patti smiled, a small but genuine expression. “It’s everything to hold onto.”  

As they returned to their work, the heat of the desert seemed less oppressive, the weight of their fatigue a little lighter. For in that moment, they weren’t just soldiers packing equipment; they were warriors of faith, standing firm in the promise of a kingdom where wars would cease, and peace would reign. And though the battles around them raged on, they knew—deep down—that the ultimate victory was already assured.

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What Kind of Spirit? – #128

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ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospels of Luke and John to see where some of our crazy wicked thoughts come from.   

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Luke 9:51–56, John 7:10

But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. When the days were approaching for His ascension, He was determined to go to Jerusalem; and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. But they did not receive Him, because He was traveling toward Jerusalem. When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” But He turned and rebuked them, and said, “You do not know what kind of spirit you are of; for the Son of Man did not come to destroy men’s lives, but to save them.” And they went on to another village.

My Thoughts 

I’m sure the guys thought they were thinking and saying something good. After all, James and John were just protecting the reputation of their Master. I mean, who do these ungrateful Samaritans think they are, disrespecting the Son of God? They deserve a little hell fire and brimstone, don’t they? The two had a perfectly human response to this rudeness. Or did they? 

Jesus attributes this kind of thinking and behavior to a “spirit” and not to the Holy Spirit for sure. Several times we see the disciples being influenced by the spirit of the evil one. When Peter rebuked Jesus for talking about His crucifixion, Jesus outright calls him Satan (Matthew 16:21-23). Satan enters Judas’ heart (Luke 22:3). And again, Satan’s request to sift Peter like wheat (Luke 22:31). No wonder Peter gives us this sobering warning;

“Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.” (1 Peter 5:8-9)

Spiritual warfare is a very real thing! As disciple-makers we need to not only be aware of such demonic activity, we need to be equipped and equip those we are discipling with the tools to ward off such attacks. 

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God. (Ephesians 6:10-17)

My Story

For the last three years I have been working hard on my “thought life.” You know when you have an initial thought that is pretty benign and then all of a sudden you realize you’ve walked halfway down the path to the pit of hell. This can be sexual, judgmental, fearful, etc… I have been known to say “On the outside, I’m a pretty good guy. But if you spent five minutes in my brain, you’d probably throw up.” But I have a sneaky suspicion I’m not the only one with this struggle.

I’ve done some reading and memorizing of Scripture to help me tame the wild jungle in my head but one thing really stands out as most helpful; “Not everything I think originates with me.” I learned that Satan loves to feed us lies and initiate thoughts that tempt us into sin. 

First, this was quite a relief. I now realize the thought of stabbing grandma in the back with a butcher knife is not something I dreamt up on my own and has helped me resist immediately checking myself into a psych ward. It is the enemy planting seeds of evil hoping they will grow into full blown trees of destruction bearing the fruit of sin. (Come on now, don’t judge me. You’ve had some crazy thoughts go through your head and wondered where in the world it came from! Now you know.)

Second, I needed to take immediate action against such spiritual attacks and pull out the machete of truth and hack the evil thought or lie down before it even sees the light of day. A helpful practice was given to me by Craig Groeshel in his book “Winning the War in Your Mind.” He talks about immediately responding with a mantra or saying that will address the lie or evil thought and stop it in its tracks. I went a step further by issuing a command appropriate to the ones the thought came from; “Demons and their thoughts be cast into the depth of the sea by the name of Jesus and stay there until the final day of judgment!” Not only has this been effective at cutting these intrusive thoughts off at the pass, I have experienced tremendous peace in knowing that I have enlisted the right power to redirect my thinking in a more healthy vein. (I also imagine thousands of chained demons at the bottom of the ocean as a result of proclaiming this command multiple times a day. Tongue in cheek.)  It has been truly liberating. 

PS. All my grandmothers have died of natural causes. 

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • What are some of the troubling thoughts you have on a routine basis?
  • Look up some Scriptural truths you can use to combat these lies.
  • Ask those you are discipling how they are doing with their “thought lives.”

Not all that is in our heads originates with us. We have an enemy that would destroy us starting with our hearts and minds. Let’s monitor our thinking and take appropriate actions to expose the lies and replace them with the truth.

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¿Qué clase de espíritu? – #128

¡Bienvenidos de nuevo! Hoy analizaremos los Evangelios de Lucas y Juan para ver de dónde provienen algunos de nuestros pensamientos más perversos.

¡Comencemos!

Lucas 9:51-56, Juan 7:10

Pero cuando sus hermanos subieron a la fiesta, él también subió, no públicamente, sino como en secreto. Al acercarse los días de su ascensión, decidió ir a Jerusalén; así que envió mensajeros delante de él, los cuales fueron y entraron en una aldea de samaritanos para preparar su viaje. Pero no lo recibieron, porque viajaba hacia Jerusalén. Al ver esto, sus discípulos Santiago y Juan dijeron: «Señor, ¿quieres que mandemos que descienda fuego del cielo y los consuma?». Pero él se volvió y los reprendió, diciendo: «No saben de qué espíritu son; porque el Hijo del Hombre no vino a destruir las vidas de los hombres, sino a salvarlas». Y se fueron a otra aldea.

Mis Pensamientos

Estoy seguro de que los chicos creían que estaban pensando y diciendo algo bueno. Después de todo, Santiago y Juan solo estaban protegiendo la reputación de su Maestro. Es decir, ¿quiénes se creen estos samaritanos ingratos que le faltan el respeto al Hijo de Dios? Se merecen un poco de fuego y azufre del infierno, ¿no? Ambos reaccionaron de forma perfectamente humana ante esta grosería. ¿O no?

Jesús atribuye este tipo de pensamiento y comportamiento a un “espíritu” y no al Espíritu Santo, sin duda. Varias veces vemos a los discípulos influenciados por el espíritu del maligno. Cuando Pedro reprendió a Jesús por hablar de su crucifixión, Jesús lo llamó directamente Satanás (Mateo 16:21-23). Satanás entró en el corazón de Judas (Lucas 22:3). Y de nuevo, Satanás le pidió que zarandeara a Pedro como trigo (Lucas 22:31). Con razón Pedro nos da esta seria advertencia. Sean sobrios y estén alerta. Su adversario, el diablo, ronda como león rugiente, buscando a quién devorar. Pero resistan firmes en la fe, sabiendo que sus hermanos en el mundo están padeciendo lo mismo. (1 Pedro 5:8-9)

¡La guerra espiritual es muy real! Como hacedores de discípulos, no solo debemos estar atentos a esta actividad demoníaca, sino también equiparnos y dotar a quienes discipulamos con las herramientas necesarias para protegernos de tales ataques.

Finalmente, fortalézcanse en el Señor y en el poder de su fuerza. Pónganse toda la armadura de Dios para que puedan mantenerse firmes contra las asechanzas del diablo. Porque nuestra lucha no es contra sangre y carne, sino contra principados, contra potestades, contra las fuerzas de este mundo de tinieblas, contra las huestes espirituales de maldad en las regiones celestes. Por tanto, tomen toda la armadura de Dios, para que puedan resistir en el día malo y, tras haberlo hecho todo, mantenerse firmes. Manténganse firmes, ceñidos sus lomos con la verdad, revestidos con la coraza de justicia y calzados con el apresto del evangelio de paz; además, tomen el escudo de la fe con el que podrán apagar todas las flechas encendidas del maligno. Y tomen el yelmo de la salvación y la espada del Espíritu, que es la palabra de Dios. (Efesios 6:10-17)

Mi Historia

Durante los últimos tres años he estado trabajando duro en mis pensamientos. Ya sabes, cuando tienes un pensamiento inicial bastante benigno y de repente te das cuenta de que has recorrido la mitad del camino hacia el abismo. Puede ser sexual, crítico, temeroso, etc. He dicho: “Por fuera, soy una buena persona. Pero si pasaras cinco minutos en mi mente, probablemente vomitarías”. Pero tengo la ligera sospecha de que no soy el único con esta lucha.

He leído y memorizado las Escrituras para ayudarme a dominar la jungla salvaje que hay en mi cabeza, pero hay algo que realmente me ha ayudado: “No todo lo que pienso proviene de mí”. Aprendí que a Satanás le encanta alimentarnos con mentiras e iniciar pensamientos que nos tientan a pecar.

Primero, esto fue un gran alivio. Ahora me doy cuenta de que la idea de apuñalar a la abuela por la espalda con un cuchillo de carnicero no es algo que se me haya ocurrido y me ha ayudado a resistir la idea de ingresarme inmediatamente en un hospital psiquiátrico. Es el enemigo sembrando semillas de maldad con la esperanza de que se conviertan en árboles de destrucción maduros que den el fruto del pecado. (Vamos, no me juzgues. ¡Has tenido pensamientos locos y te has preguntado de dónde salieron! Ahora lo sabes).

En segundo lugar, necesitaba actuar de inmediato contra tales ataques espirituales y desenvainar la verdad para acabar con el pensamiento maligno o rendirme antes de que siquiera vea la luz del día. Craig Groeshel me dio una práctica útil en su libro “Ganando la Guerra en tu Mente”. Habla de responder de inmediato con un mantra o una frase que aborde la mentira o el pensamiento maligno y lo detenga de golpe. Fui un paso más allá al dar una orden apropiada para quienes provenían del pensamiento: “¡Demonios y sus pensamientos, sean arrojados a las profundidades del mar en el nombre de Jesús y permanezcan allí hasta el día del juicio final!” Esto no solo ha sido efectivo para cortar de raíz estos pensamientos intrusivos, sino que también he experimentado una paz inmensa al saber que he encontrado el poder adecuado para redirigir mis pensamientos hacia una dirección más sana. (También me imagino a miles de demonios encadenados en el fondo del océano por proclamar esta orden varias veces al día. Es irónico). Ha sido realmente liberador.

PD: Todas mis abuelas han muerto por causas naturales.

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

¿Cuáles son algunos de los pensamientos que te preocupan habitualmente?

Busca algunas verdades bíblicas que puedas usar para combatir estas mentiras.

Pregunta a quienes estás discipulando cómo les va con sus pensamientos.

No todo lo que hay en nuestra cabeza proviene de nosotros. Tenemos un enemigo que quiere destruirnos, empezando por nuestro corazón y nuestra mente. Vigilemos nuestros pensamientos y tomemos las medidas adecuadas para exponer las mentiras y reemplazarlas con la verdad.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #21 – Repent! – Matthew 3:1-2, Mark 1:14-15, and Matthew 4:17

Repentance: A Requirement for Entrance into the Kingdom of God


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“Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.”” (Matthew 3:1-2)

“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” (Mark 1:14-15)

“From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”” (Matthew 4:17)

Introduction: The Call to Repentance

The message of repentance is central to the teachings of John the Baptist and Jesus Christ, as seen in Matthew 3:1-2, Mark 1:14-15, and Matthew 4:17. These passages emphasize that repentance is not merely an optional response but a divine requirement for entering the Kingdom of God. John the Baptist proclaimed, “Repent, for the kingdom of heaven is at hand” (Matthew 3:2), and Jesus echoed this message, beginning His ministry with the same call (Matthew 4:17). This essay explores the biblical concept of repentance by examining its linguistic roots, theological significance, and connection to Jesus as the Messiah and King. It also highlights how repentance reveals God’s redemptive plan and points to Christ’s eternal reign.

Etymology and Meaning of “Repent”

The Greek word for “repent” used in these passages is metanoeō (Strong’s G3340). Etymologically, metanoeō combines meta (change) and noeō (mind or understanding), signifying a transformative change in one’s mindset and direction. It implies turning away from sin and toward God with a renewed purpose. This term transcends mere regret or sorrow for wrongdoing; it entails a decisive redirection of life toward obedience to God’s will.

In Hebrew thought, repentance aligns with the term shuv, meaning “to turn back” or “return” (Strong’s H7725). Both terms emphasize an active response—leaving behind sin and embracing God’s righteous path. Jesus’ use of metanoeō in Matthew 4:17 underscores this profound shift in allegiance, calling individuals to prepare their hearts for the arrival of God’s kingdom.

Theological Significance of Repentance

Repentance as Preparation for the Kingdom

The call to repent is intrinsically tied to the nearness of God’s kingdom. John the Baptist prepared the way for Jesus by urging people to repent, symbolizing their readiness to receive the Messiah (Matthew 3:1-2). Jesus continued this message, declaring that “the time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). This dual command—repentance and faith—demonstrates that entering God’s kingdom requires both a turning from sin and a turning toward Christ.

Repentance as an Act of Grace

Repentance is not merely a human effort; it is initiated by God’s grace. Acts 11:18 describes repentance as something “granted” by God, highlighting its divine origin. It reflects God’s mercy in offering sinners an opportunity to turn back to Him before judgment arrives. Thus, repentance becomes a response to God’s gracious invitation into His kingdom.

Christological Fulfillment in Repentance

Jesus embodies perfect obedience and serves as the ultimate example of allegiance to God, demonstrating that genuine obedience is indeed possible for humanity. As both fully divine and yet fully human, Christ was sinless and had no need for repentance, but instead showcased unwavering submission to God’s will throughout His earthly life. His sinless existence fulfilled all righteousness (Matthew 3:15), offering believers a model of complete obedience and extreme allegiance to God.

In His humanity, Jesus experienced temptation, hunger, weariness, and the full range of human emotions, yet remained without sin. This demonstrates that obedience to God is attainable, even in the face of human limitations and trials. Christ’s perfect obedience was not merely passive but active, as He fulfilled both the moral and ceremonial laws, as well as the specific mediatorial commands given by the Father.

Through His life, death, and resurrection, Jesus not only exemplified perfect obedience but also provided the means for believers to be reconciled to God. His sacrifice enables forgiveness and empowers believers to pursue a life of obedience, as they repent and respond to God’s grace and Christ’s example of unwavering allegiance.

Jesus’ message that “the kingdom of heaven is at hand” points to His role as King. Through His miracles and teachings, Jesus showed that God’s rule is real and accessible through repentance and belief. While the fullness of His reign awaits His second coming, His lordship is already present in this age. Repentance acknowledges Jesus as King now, anticipating His ultimate reign in the future.

Implications for Believers

Transformative Power of Repentance

Repentance transforms believers by aligning their hearts with God’s purposes. It produces spiritual fruit (Matthew 3:8) and leads to ongoing sanctification through the Holy Spirit. As Paul writes in 2 Corinthians 7:10, “godly grief produces a repentance that leads to salvation without regret.” True repentance involves not only turning away from sin but also embracing a life characterized by faithfulness and obedience.

New Testament Examples of Repentance

In the following examples identify the act of repentance and the proclamation of absolution or forgiveness;

1. Zacchaeus (Luke 19.1-10)

2. Sinner’s Prayer (Luke 18:9-14)

3. Repentant Woman (Luke 7:36-50)

4. The Wayward Son (Luke 15.11-24)

5. The Woman at the Well (John 4:4-38)

6. Simon the Fisherman (Luke 5:1-11)

7. The Thief on the Cross (Luke 23:32-43)

Proclaiming Repentance as Disciple-Makers

As followers of Christ, believers are called to preach repentance as part of their mission. Just as John prepared the way for Jesus, Christians are tasked with preparing others for Christ’s return by proclaiming the gospel message: “Repent and believe” (Mark 1:15). This call remains urgent because God’s kingdom demands a response from every individual.

Conclusion: The Eternal Reign of Christ

Repentance is foundational for entering God’s kingdom because it reflects a heart transformed by grace and aligned with God’s will. It reveals divine attributes such as mercy, justice, and holiness while pointing to Christ’s redemptive work on behalf of sinners. By responding to Jesus’ call to repent, believers acknowledge His present lordship while anticipating His eternal reign.

Ultimately, repentance serves as both an invitation and a command—an invitation into God’s grace-filled kingdom and a command to live under Christ’s authority today as their King. For those who heed this call, it offers not only entrance into God’s kingdom but also participation in its expansive and eternal reality.

Disciple-Maker’s Short Story

There’s Something Missing

The bus hummed softly as it rolled through the quiet streets, its passengers scattered in their seats. Bud sat near the middle, his Bible resting on his lap, while Matt leaned forward across the aisle, his face still lit with excitement from the day’s events. They had spent the afternoon sharing the gospel, and Matt had taken a big step by talking to one of his friends about Jesus for the first time. Bud had been proud to see him take that leap of faith, but now it was time for some feedback.

“You did really well today,” Bud began, his voice warm and encouraging. “You were clear, and your friend seemed genuinely interested.”

Matt grinned. “Thanks! I was nervous, but I just kept thinking about what you taught me—how important it is to share the good news.”

Bud nodded. “That’s right. But there’s something I want to talk about.” He paused, giving Matt a moment to prepare. “When you told your friend that ‘Jesus doesn’t expect you to do anything,’ I think you missed an important part of the gospel.”

Matt frowned slightly, leaning back in his seat. “What do you mean? I thought salvation was a free gift. Isn’t it just about believing?”

“It is a free gift,” Bud said gently, “but Jesus calls us to respond with repentance. It’s not just about believing facts; it’s about turning away from sin and surrendering to Him as King.”

Matt tilted his head, clearly thinking it over. “I didn’t want to make it sound too hard to follow Jesus.”

“I get that,” Bud said with a smile. He leaned forward slightly, his voice taking on a storytelling tone. “You know, this reminds me of my Army days. Back in basic training, we learned a command called ‘About, FACE.’ When the drill sergeant shouted it, we’d pivot 180 degrees on our toe and heel and turn to face the opposite direction.”

Matt’s eyebrows raised slightly as he listened.

“Repentance is like that ‘About, FACE’ command,” Bud continued, his voice steady and calm. “It’s a decisive turn in your heart and mind—a complete change of direction. You turn away from sin and face God instead. And here’s the thing: where your heart and mind go, your actions will follow. Just like in the Army, when we turned our bodies to face a new direction, repentance leads to a change in how we live.”

Matt nodded slowly as understanding dawned on his face.

Before he could respond, a voice from behind them broke into the conversation. “Wait—what does that mean? To repent?”

Both men turned to see Steve sitting two rows back. He had earbuds dangling around his neck and an uncertain look on his face.

Bud shifted in his seat so he could see him better. “It means turning away from your old way of living—your sins—and turning toward Jesus with a heart that’s ready to follow Him.”

Steve hesitated for a moment before leaning forward slightly. “I’ve been thinking about this for a while,” he admitted quietly. “I don’t like who I’ve become. I want to change… but I don’t know how.”

Matt looked at Steve in surprise but stayed silent as Bud spoke again.

“Steve,” Bud said gently but firmly, “Jesus invites you to come as you are—but He doesn’t leave you there. When you turn to Him in repentance and faith, He forgives your sins and gives you a new heart—a heart that wants to follow Him as King.”

Steve swallowed hard, his voice barely above a whisper. “So… I have to be willing to give up everything?”

Bud nodded slowly but kindly. “Everything that keeps you from Him—yes. But what you gain is so much greater: forgiveness, peace with God, and the joy of living under His rule.”

Steve looked down at his hands for a long moment before meeting Bud’s gaze again. “I think I’m ready,” he said softly.

Bud smiled warmly and motioned for Steve to come closer, inviting him to pray together. As Steve sat down beside him, Matt watched intently, feeling humbled by the moment.

Bud asked Steve if he believed that God loved him, sent His Son Jesus to die for his sins, and rose from the dead three days later. Steve nodded in affirmation, saying, “I do.”

“Are you ready to make Him your King and let Him guide your life?” Bud asked. Steve straightened up with conviction and replied, “I am.”

Bud then led Steve in a heartfelt prayer, confessing sin and surrendering to Jesus. Matt felt something stir deep within him, realizing that sharing the gospel wasn’t just about presenting facts, but about inviting people into a life-changing relationship with Jesus as their King.

After they finished praying, Steve looked up with tears in his eyes, yet an unmistakable peace on his face. “Thank you,” he said simply.

Bud placed a hand on Steve’s shoulder and smiled warmly. “This is just the beginning,” he said. “Since we ride the bus together daily, let’s discuss next steps as you learn to walk with Jesus next time we meet.”

As the bus slowed to their stop, Matt stood up with renewed determination in his heart. He wanted to be more like Bud—not just knowledgeable about the gospel but someone who lived it out with grace and truth. More than that, he wanted to be like Jesus—the King who called people not only to believe but also to turn and follow Him wholeheartedly.

As they stepped off the bus together into the cool night air, Matt glanced at Bud and said quietly, “Thanks for teaching me today.”

Bud chuckled softly as they walked toward their apartment building—three men now bound by their shared hope in Christ—and replied simply, “We’re all learning.”

Kingdom Kernel Collection

Timing is Everything – #127

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Welcome Back! Today, we’ll be looking at the Gospel of John to see how Jesus maintained perfect timing in His obedience to the Father.

So let’s get started.

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John 7:2–9

The Jewish Feast of Tabernacles was near. So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing. For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.” For even His own brothers did not believe in Him. Therefore Jesus told them, “Although your time is always at hand, My time has not yet come. The world cannot hate you, but it hates Me, because I testify that its works are evil. Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.” Having said this, Jesus remained in Galilee.

My Thoughts 

Have you ever noticed that Jesus always had this sense of impeccable timing. He reminded various people that “His hour had not yet come.” (Once He even reminded His mom – John 2:4) Here He is drawing a contrast between Him and His brothers. He says their time is always at hand but His was later. What’s the difference? How does one know perfect timing?

I think the answer is in the way Jesus lived His life. It was always in perfect alignment with the Father’s will. He didn’t do or say anything that was out of sync with His Dad in Heaven.

Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. (John 5:19)

“I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. (John 5:30)

“For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.” (John 12:49-50)

On the other hand, His brothers did what they wanted to do when they wanted to do it. And quite frankly, that’s the normal human way to do things. We want to do it our way as the old song goes. 

And how’s that working out for us?

I like Jesus’ way better but to tell the truth there are several things working against me.

  • I like doing things my way
  • There are times when I’m not in close communication with God
  • I have an enemy tripping me up every chance he gets
  • People don’t like when I do it God’s way
  • And the list goes on

But as hard as it may be to resist the natural pull of self centeredness and self reliance, we have to keep fighting to remain aligned with God’s purpose for our lives. As disciple-makers it is imperative that we learn to be on time, in sync, and under Jesus’ authority as we live life and serve others. The only way to do that is by abiding deeply in Him and becoming more and more like Him.

By the way, Jesus did end up going to the feast. (John 7:10-13) Did He lie to His brothers? No, He was abiding in the Father and He did what the Father told Him to do when the Father told Him to do it. So between the time of the discussion with His brothers and Him leaving for Jerusalem I’m sure the Father said, “Ok, now go to the feast.”

My Story

When I left the Army to pursue God’s calling to leave the Infantry to become a Chaplain, I tried to speed things up. I wanted to fast track my way through the seven years of educational and pastoral experience. So I found a college and seminary that worked together that would use the first year of seminary as the senior year of college. That would essentially cut seven years into six.

One problem. Neither the Army nor God liked that idea. The shortcut would rob me of some crucial (and not so fun) experiences that would make me a better chaplain and disciple-maker. So in order to slow the process down, I believe God got creative. The medical examination done by the Army exposed that I had a hearing loss so significant it eliminated me from any opportunity for active service. I was told by the Chief of Chaplain’s Office I would never be a chaplain. That was quite the blow and more on the way I responded in another post. Needless to say, I was absolutely undone. I thought I had a clear calling from God.

A year later, the National Guard wanted to promote me to Master Sergeant but couldn’t because of my hearing profile. Unbeknownst to me they held a medical review board and downgraded my profile so that the commander could promote me. I arrived at the monthly drill to receive congratulations that I was now Master Sergeant Wood. Ironically, the change in medical status was not only good for the National Guard’s desire to promote me but it also qualified me for candidacy to become an active duty Army Chaplain. I applied and I was commissioned a First Lieutenant a year later. 

Timing is Everything!

Our Action Plan

Now it’s time for application. Here’s some ides;

  • Do a life inventory and identify when you tried to speed things up or slow things down and God had other plans.
  • Share your story with those you are discipling as a lesson on being in sync with God’s perfect timing.
  • Do a Bible study with those you are discipling on “waiting on God.”

Aligning ourselves with God’s perfect timing is challenging for so many reasons. But as we continue to seek His will in our lives and practice hearing His voice, we’ll find ourselves in sync with His will at His time.

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El Tiempo lo Es Todo – #127

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan para ver cómo Jesús mantuvo un ritmo perfecto en su obediencia al Padre.

Comencemos.

Juan 7:2-9

Se acercaba la fiesta judía de los Tabernáculos. Entonces los hermanos de Jesús le dijeron: «Sal de aquí y ve a Judea, para que tus discípulos vean allí las obras que haces. Porque nadie que quiera ser conocido públicamente actúa en secreto. Ya que haces estas cosas, muéstrate al mundo». Porque ni siquiera sus propios hermanos creían en él. Por eso Jesús les dijo: «Aunque vuestro tiempo siempre está cerca, el mío aún no ha llegado. El mundo no puede odiaros a vosotros, pero a mí me odia, porque doy testimonio de que sus obras son malas. Subid vosotros solos a la fiesta. Yo no subo a esta fiesta, porque mi tiempo aún no ha llegado». Dicho esto, Jesús se quedó en Galilea.

Mis Pensamientos

¿Has notado alguna vez que Jesús siempre tuvo ese sentido de la puntualidad impecable? Les recordó a varias personas que “su hora aún no había llegado” (en una ocasión, incluso se lo recordó a su madre – Juan 2:4). Aquí establece un contraste entre Él y sus hermanos. Dice que su tiempo siempre está cerca, pero el suyo llegó más tarde. ¿Cuál es la diferencia? ¿Cómo se sabe cuál es el momento perfecto?

Creo que la respuesta está en la forma en que Jesús vivió. Siempre estuvo en perfecta armonía con la voluntad del Padre. No hizo ni dijo nada que no estuviera en sintonía con su Padre en el Cielo.

Por lo tanto, Jesús respondió y les dijo: «De cierto, de cierto os digo: No puede el Hijo hacer nada por sí mismo, a menos que vea hacer al Padre; porque todo lo que el Padre hace, también lo hace el Hijo igualmente.» (Juan 5:19)

«No puedo hacer nada por mi propia iniciativa; como oigo, juzgo; y mi juicio es justo, porque no busco mi voluntad, sino la voluntad del que me envió. (Juan 5:30)

“Porque yo no hablé por mi propia cuenta, sino que el Padre mismo que me envió me dio mandamiento de lo que he de decir y de lo que he de hablar. Yo sé que su mandamiento es vida eterna; por tanto, lo que hablo, lo hablo tal como el Padre me lo ha dicho.” (Juan 12:49-50)

Por otro lado, sus hermanos hicieron lo que quisieron cuando quisieron. Y, francamente, esa es la manera humana normal de hacer las cosas. Queremos hacerlo a nuestra manera, como dice el dicho popular.

¿Y cómo nos va con eso?

Me gusta más el método de Jesús, pero a decir verdad, hay varias cosas que me perjudican.

Me gusta hacer las cosas a mi manera.

Hay momentos en que no tengo una comunicación cercana con Dios.

Tengo un enemigo que me hace tropezar en cada oportunidad que tiene.

A la gente no le gusta que lo haga a la manera de Dios.

Y la lista continúa.

Pero por difícil que sea resistir la atracción natural del egocentrismo y la autosuficiencia, debemos seguir luchando para mantenernos alineados con el propósito de Dios para nuestras vidas. Como hacedores de discípulos, es imperativo que aprendamos a ser puntuales, estar en sintonía y bajo la autoridad de Jesús al vivir la vida y servir a los demás. La única manera de lograrlo es permaneciendo profundamente en Él y pareciéndonos cada vez más a Él.

Por cierto, Jesús terminó yendo a la fiesta (Juan 7:10-13). ¿Mintió a sus hermanos? No, él permanecía en el Padre e hizo lo que el Padre le dijo que hiciera cuando el Padre se lo dijo. Así que, entre la conversación con sus hermanos y su partida a Jerusalén, estoy seguro de que el Padre le dijo: «Bien, ahora vayan a la fiesta».

Mi Historia

Cuando dejé el Ejército para seguir el llamado de Dios de dejar la Infantería y convertirme en capellán, intenté acelerar el proceso. Quería acelerar mis siete años de experiencia educativa y pastoral. Así que encontré una universidad y un seminario que funcionaban juntos y que usarían el primer año de seminario como último año de universidad. Eso, en esencia, reduciría siete años a seis.

Un problema: ni al Ejército ni a Dios les gustó la idea. El atajo me privaría de experiencias cruciales (y no tan divertidas) que me harían mejor capellán y discipulador. Así que, para ralentizar el proceso, creo que Dios se puso creativo. El examen médico que me realizaron en el Ejército reveló que tenía una pérdida auditiva tan grave que me eliminó de cualquier oportunidad de servicio activo. El Jefe de la Oficina del Capellán me dijo que nunca sería capellán. Fue un duro golpe y más adelante respondí en otra publicación. Huelga decir que estaba completamente deshecho. Pensé que tenía un claro llamado de Dios.

Un año después, la Guardia Nacional quiso ascenderme a Sargento Mayor, pero no pudo debido a mi perfil auditivo. Sin que yo lo supiera, realizaron una junta de revisión médica y rebajaron mi perfil para que el comandante pudiera ascenderme. Llegué al ejercicio mensual y me felicitaron por mi ascenso a Sargento Mayor Wood. Irónicamente, el cambio de estado médico no solo favoreció el deseo de la Guardia Nacional de ascenderme, sino que también me calificó como candidato a Capellán del Ejército en servicio activo. Presenté mi solicitud y un año después me ascendieron a Primer Teniente. ¡El momento lo es todo!

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

Haz un inventario de tu vida e identifica cuándo intentaste acelerar o ralentizar las cosas y Dios tenía otros planes.

Comparte tu historia con quienes estás discipulando como una lección sobre cómo estar en sintonía con el tiempo perfecto de Dios.

Realiza un estudio bíblico con quienes estás discipulando sobre cómo esperar en Dios.

Alinearnos con el tiempo perfecto de Dios es difícil por muchas razones. Pero a medida que seguimos buscando su voluntad en nuestras vidas y practicamos escuchar su voz, nos encontraremos en sintonía con su voluntad en su tiempo.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com