Category: By Chuck

What Kind of Spirit? – #128

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospels of Luke and John to see where some of our crazy wicked thoughts come from.   

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Luke 9:51–56, John 7:10

But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. When the days were approaching for His ascension, He was determined to go to Jerusalem; and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. But they did not receive Him, because He was traveling toward Jerusalem. When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them?” But He turned and rebuked them, and said, “You do not know what kind of spirit you are of; for the Son of Man did not come to destroy men’s lives, but to save them.” And they went on to another village.

My Thoughts 

I’m sure the guys thought they were thinking and saying something good. After all, James and John were just protecting the reputation of their Master. I mean, who do these ungrateful Samaritans think they are, disrespecting the Son of God? They deserve a little hell fire and brimstone, don’t they? The two had a perfectly human response to this rudeness. Or did they? 

Jesus attributes this kind of thinking and behavior to a “spirit” and not to the Holy Spirit for sure. Several times we see the disciples being influenced by the spirit of the evil one. When Peter rebuked Jesus for talking about His crucifixion, Jesus outright calls him Satan (Matthew 16:21-23). Satan enters Judas’ heart (Luke 22:3). And again, Satan’s request to sift Peter like wheat (Luke 22:31). No wonder Peter gives us this sobering warning;

“Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.” (1 Peter 5:8-9)

Spiritual warfare is a very real thing! As disciple-makers we need to not only be aware of such demonic activity, we need to be equipped and equip those we are discipling with the tools to ward off such attacks. 

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God. (Ephesians 6:10-17)

My Story

For the last three years I have been working hard on my “thought life.” You know when you have an initial thought that is pretty benign and then all of a sudden you realize you’ve walked halfway down the path to the pit of hell. This can be sexual, judgmental, fearful, etc… I have been known to say “On the outside, I’m a pretty good guy. But if you spent five minutes in my brain, you’d probably throw up.” But I have a sneaky suspicion I’m not the only one with this struggle.

I’ve done some reading and memorizing of Scripture to help me tame the wild jungle in my head but one thing really stands out as most helpful; “Not everything I think originates with me.” I learned that Satan loves to feed us lies and initiate thoughts that tempt us into sin. 

First, this was quite a relief. I now realize the thought of stabbing grandma in the back with a butcher knife is not something I dreamt up on my own and has helped me resist immediately checking myself into a psych ward. It is the enemy planting seeds of evil hoping they will grow into full blown trees of destruction bearing the fruit of sin. (Come on now, don’t judge me. You’ve had some crazy thoughts go through your head and wondered where in the world it came from! Now you know.)

Second, I needed to take immediate action against such spiritual attacks and pull out the machete of truth and hack the evil thought or lie down before it even sees the light of day. A helpful practice was given to me by Craig Groeshel in his book “Winning the War in Your Mind.” He talks about immediately responding with a mantra or saying that will address the lie or evil thought and stop it in its tracks. I went a step further by issuing a command appropriate to the ones the thought came from; “Demons and their thoughts be cast into the depth of the sea by the name of Jesus and stay there until the final day of judgment!” Not only has this been effective at cutting these intrusive thoughts off at the pass, I have experienced tremendous peace in knowing that I have enlisted the right power to redirect my thinking in a more healthy vein. (I also imagine thousands of chained demons at the bottom of the ocean as a result of proclaiming this command multiple times a day. Tongue in cheek.)  It has been truly liberating. 

PS. All my grandmothers have died of natural causes. 

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • What are some of the troubling thoughts you have on a routine basis?
  • Look up some Scriptural truths you can use to combat these lies.
  • Ask those you are discipling how they are doing with their “thought lives.”

Not all that is in our heads originates with us. We have an enemy that would destroy us starting with our hearts and minds. Let’s monitor our thinking and take appropriate actions to expose the lies and replace them with the truth.

Index for all posts in the Gospel Sync Series

Organic Writing – No Artificial Intelligence or Sweeteners Added

¿Qué clase de espíritu? – #128

¡Bienvenidos de nuevo! Hoy analizaremos los Evangelios de Lucas y Juan para ver de dónde provienen algunos de nuestros pensamientos más perversos.

¡Comencemos!

Lucas 9:51-56, Juan 7:10

Pero cuando sus hermanos subieron a la fiesta, él también subió, no públicamente, sino como en secreto. Al acercarse los días de su ascensión, decidió ir a Jerusalén; así que envió mensajeros delante de él, los cuales fueron y entraron en una aldea de samaritanos para preparar su viaje. Pero no lo recibieron, porque viajaba hacia Jerusalén. Al ver esto, sus discípulos Santiago y Juan dijeron: «Señor, ¿quieres que mandemos que descienda fuego del cielo y los consuma?». Pero él se volvió y los reprendió, diciendo: «No saben de qué espíritu son; porque el Hijo del Hombre no vino a destruir las vidas de los hombres, sino a salvarlas». Y se fueron a otra aldea.

Mis Pensamientos

Estoy seguro de que los chicos creían que estaban pensando y diciendo algo bueno. Después de todo, Santiago y Juan solo estaban protegiendo la reputación de su Maestro. Es decir, ¿quiénes se creen estos samaritanos ingratos que le faltan el respeto al Hijo de Dios? Se merecen un poco de fuego y azufre del infierno, ¿no? Ambos reaccionaron de forma perfectamente humana ante esta grosería. ¿O no?

Jesús atribuye este tipo de pensamiento y comportamiento a un “espíritu” y no al Espíritu Santo, sin duda. Varias veces vemos a los discípulos influenciados por el espíritu del maligno. Cuando Pedro reprendió a Jesús por hablar de su crucifixión, Jesús lo llamó directamente Satanás (Mateo 16:21-23). Satanás entró en el corazón de Judas (Lucas 22:3). Y de nuevo, Satanás le pidió que zarandeara a Pedro como trigo (Lucas 22:31). Con razón Pedro nos da esta seria advertencia. Sean sobrios y estén alerta. Su adversario, el diablo, ronda como león rugiente, buscando a quién devorar. Pero resistan firmes en la fe, sabiendo que sus hermanos en el mundo están padeciendo lo mismo. (1 Pedro 5:8-9)

¡La guerra espiritual es muy real! Como hacedores de discípulos, no solo debemos estar atentos a esta actividad demoníaca, sino también equiparnos y dotar a quienes discipulamos con las herramientas necesarias para protegernos de tales ataques.

Finalmente, fortalézcanse en el Señor y en el poder de su fuerza. Pónganse toda la armadura de Dios para que puedan mantenerse firmes contra las asechanzas del diablo. Porque nuestra lucha no es contra sangre y carne, sino contra principados, contra potestades, contra las fuerzas de este mundo de tinieblas, contra las huestes espirituales de maldad en las regiones celestes. Por tanto, tomen toda la armadura de Dios, para que puedan resistir en el día malo y, tras haberlo hecho todo, mantenerse firmes. Manténganse firmes, ceñidos sus lomos con la verdad, revestidos con la coraza de justicia y calzados con el apresto del evangelio de paz; además, tomen el escudo de la fe con el que podrán apagar todas las flechas encendidas del maligno. Y tomen el yelmo de la salvación y la espada del Espíritu, que es la palabra de Dios. (Efesios 6:10-17)

Mi Historia

Durante los últimos tres años he estado trabajando duro en mis pensamientos. Ya sabes, cuando tienes un pensamiento inicial bastante benigno y de repente te das cuenta de que has recorrido la mitad del camino hacia el abismo. Puede ser sexual, crítico, temeroso, etc. He dicho: “Por fuera, soy una buena persona. Pero si pasaras cinco minutos en mi mente, probablemente vomitarías”. Pero tengo la ligera sospecha de que no soy el único con esta lucha.

He leído y memorizado las Escrituras para ayudarme a dominar la jungla salvaje que hay en mi cabeza, pero hay algo que realmente me ha ayudado: “No todo lo que pienso proviene de mí”. Aprendí que a Satanás le encanta alimentarnos con mentiras e iniciar pensamientos que nos tientan a pecar.

Primero, esto fue un gran alivio. Ahora me doy cuenta de que la idea de apuñalar a la abuela por la espalda con un cuchillo de carnicero no es algo que se me haya ocurrido y me ha ayudado a resistir la idea de ingresarme inmediatamente en un hospital psiquiátrico. Es el enemigo sembrando semillas de maldad con la esperanza de que se conviertan en árboles de destrucción maduros que den el fruto del pecado. (Vamos, no me juzgues. ¡Has tenido pensamientos locos y te has preguntado de dónde salieron! Ahora lo sabes).

En segundo lugar, necesitaba actuar de inmediato contra tales ataques espirituales y desenvainar la verdad para acabar con el pensamiento maligno o rendirme antes de que siquiera vea la luz del día. Craig Groeshel me dio una práctica útil en su libro “Ganando la Guerra en tu Mente”. Habla de responder de inmediato con un mantra o una frase que aborde la mentira o el pensamiento maligno y lo detenga de golpe. Fui un paso más allá al dar una orden apropiada para quienes provenían del pensamiento: “¡Demonios y sus pensamientos, sean arrojados a las profundidades del mar en el nombre de Jesús y permanezcan allí hasta el día del juicio final!” Esto no solo ha sido efectivo para cortar de raíz estos pensamientos intrusivos, sino que también he experimentado una paz inmensa al saber que he encontrado el poder adecuado para redirigir mis pensamientos hacia una dirección más sana. (También me imagino a miles de demonios encadenados en el fondo del océano por proclamar esta orden varias veces al día. Es irónico). Ha sido realmente liberador.

PD: Todas mis abuelas han muerto por causas naturales.

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

¿Cuáles son algunos de los pensamientos que te preocupan habitualmente?

Busca algunas verdades bíblicas que puedas usar para combatir estas mentiras.

Pregunta a quienes estás discipulando cómo les va con sus pensamientos.

No todo lo que hay en nuestra cabeza proviene de nosotros. Tenemos un enemigo que quiere destruirnos, empezando por nuestro corazón y nuestra mente. Vigilemos nuestros pensamientos y tomemos las medidas adecuadas para exponer las mentiras y reemplazarlas con la verdad.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #21 – Repent! – Matthew 3:1-2, Mark 1:14-15, and Matthew 4:17

Repentance: A Requirement for Entrance into the Kingdom of God


Kingdom Kernel Collection

“Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.”” (Matthew 3:1-2)

“Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” (Mark 1:14-15)

“From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”” (Matthew 4:17)

Introduction: The Call to Repentance

The message of repentance is central to the teachings of John the Baptist and Jesus Christ, as seen in Matthew 3:1-2, Mark 1:14-15, and Matthew 4:17. These passages emphasize that repentance is not merely an optional response but a divine requirement for entering the Kingdom of God. John the Baptist proclaimed, “Repent, for the kingdom of heaven is at hand” (Matthew 3:2), and Jesus echoed this message, beginning His ministry with the same call (Matthew 4:17). This essay explores the biblical concept of repentance by examining its linguistic roots, theological significance, and connection to Jesus as the Messiah and King. It also highlights how repentance reveals God’s redemptive plan and points to Christ’s eternal reign.

Etymology and Meaning of “Repent”

The Greek word for “repent” used in these passages is metanoeō (Strong’s G3340). Etymologically, metanoeō combines meta (change) and noeō (mind or understanding), signifying a transformative change in one’s mindset and direction. It implies turning away from sin and toward God with a renewed purpose. This term transcends mere regret or sorrow for wrongdoing; it entails a decisive redirection of life toward obedience to God’s will.

In Hebrew thought, repentance aligns with the term shuv, meaning “to turn back” or “return” (Strong’s H7725). Both terms emphasize an active response—leaving behind sin and embracing God’s righteous path. Jesus’ use of metanoeō in Matthew 4:17 underscores this profound shift in allegiance, calling individuals to prepare their hearts for the arrival of God’s kingdom.

Theological Significance of Repentance

Repentance as Preparation for the Kingdom

The call to repent is intrinsically tied to the nearness of God’s kingdom. John the Baptist prepared the way for Jesus by urging people to repent, symbolizing their readiness to receive the Messiah (Matthew 3:1-2). Jesus continued this message, declaring that “the time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). This dual command—repentance and faith—demonstrates that entering God’s kingdom requires both a turning from sin and a turning toward Christ.

Repentance as an Act of Grace

Repentance is not merely a human effort; it is initiated by God’s grace. Acts 11:18 describes repentance as something “granted” by God, highlighting its divine origin. It reflects God’s mercy in offering sinners an opportunity to turn back to Him before judgment arrives. Thus, repentance becomes a response to God’s gracious invitation into His kingdom.

Christological Fulfillment in Repentance

Jesus embodies perfect obedience and serves as the ultimate example of allegiance to God, demonstrating that genuine obedience is indeed possible for humanity. As both fully divine and yet fully human, Christ was sinless and had no need for repentance, but instead showcased unwavering submission to God’s will throughout His earthly life. His sinless existence fulfilled all righteousness (Matthew 3:15), offering believers a model of complete obedience and extreme allegiance to God.

In His humanity, Jesus experienced temptation, hunger, weariness, and the full range of human emotions, yet remained without sin. This demonstrates that obedience to God is attainable, even in the face of human limitations and trials. Christ’s perfect obedience was not merely passive but active, as He fulfilled both the moral and ceremonial laws, as well as the specific mediatorial commands given by the Father.

Through His life, death, and resurrection, Jesus not only exemplified perfect obedience but also provided the means for believers to be reconciled to God. His sacrifice enables forgiveness and empowers believers to pursue a life of obedience, as they repent and respond to God’s grace and Christ’s example of unwavering allegiance.

Jesus’ message that “the kingdom of heaven is at hand” points to His role as King. Through His miracles and teachings, Jesus showed that God’s rule is real and accessible through repentance and belief. While the fullness of His reign awaits His second coming, His lordship is already present in this age. Repentance acknowledges Jesus as King now, anticipating His ultimate reign in the future.

Implications for Believers

Transformative Power of Repentance

Repentance transforms believers by aligning their hearts with God’s purposes. It produces spiritual fruit (Matthew 3:8) and leads to ongoing sanctification through the Holy Spirit. As Paul writes in 2 Corinthians 7:10, “godly grief produces a repentance that leads to salvation without regret.” True repentance involves not only turning away from sin but also embracing a life characterized by faithfulness and obedience.

New Testament Examples of Repentance

In the following examples identify the act of repentance and the proclamation of absolution or forgiveness;

1. Zacchaeus (Luke 19.1-10)

2. Sinner’s Prayer (Luke 18:9-14)

3. Repentant Woman (Luke 7:36-50)

4. The Wayward Son (Luke 15.11-24)

5. The Woman at the Well (John 4:4-38)

6. Simon the Fisherman (Luke 5:1-11)

7. The Thief on the Cross (Luke 23:32-43)

Proclaiming Repentance as Disciple-Makers

As followers of Christ, believers are called to preach repentance as part of their mission. Just as John prepared the way for Jesus, Christians are tasked with preparing others for Christ’s return by proclaiming the gospel message: “Repent and believe” (Mark 1:15). This call remains urgent because God’s kingdom demands a response from every individual.

Conclusion: The Eternal Reign of Christ

Repentance is foundational for entering God’s kingdom because it reflects a heart transformed by grace and aligned with God’s will. It reveals divine attributes such as mercy, justice, and holiness while pointing to Christ’s redemptive work on behalf of sinners. By responding to Jesus’ call to repent, believers acknowledge His present lordship while anticipating His eternal reign.

Ultimately, repentance serves as both an invitation and a command—an invitation into God’s grace-filled kingdom and a command to live under Christ’s authority today as their King. For those who heed this call, it offers not only entrance into God’s kingdom but also participation in its expansive and eternal reality.

Disciple-Maker’s Short Story

There’s Something Missing

The bus hummed softly as it rolled through the quiet streets, its passengers scattered in their seats. Bud sat near the middle, his Bible resting on his lap, while Matt leaned forward across the aisle, his face still lit with excitement from the day’s events. They had spent the afternoon sharing the gospel, and Matt had taken a big step by talking to one of his friends about Jesus for the first time. Bud had been proud to see him take that leap of faith, but now it was time for some feedback.

“You did really well today,” Bud began, his voice warm and encouraging. “You were clear, and your friend seemed genuinely interested.”

Matt grinned. “Thanks! I was nervous, but I just kept thinking about what you taught me—how important it is to share the good news.”

Bud nodded. “That’s right. But there’s something I want to talk about.” He paused, giving Matt a moment to prepare. “When you told your friend that ‘Jesus doesn’t expect you to do anything,’ I think you missed an important part of the gospel.”

Matt frowned slightly, leaning back in his seat. “What do you mean? I thought salvation was a free gift. Isn’t it just about believing?”

“It is a free gift,” Bud said gently, “but Jesus calls us to respond with repentance. It’s not just about believing facts; it’s about turning away from sin and surrendering to Him as King.”

Matt tilted his head, clearly thinking it over. “I didn’t want to make it sound too hard to follow Jesus.”

“I get that,” Bud said with a smile. He leaned forward slightly, his voice taking on a storytelling tone. “You know, this reminds me of my Army days. Back in basic training, we learned a command called ‘About, FACE.’ When the drill sergeant shouted it, we’d pivot 180 degrees on our toe and heel and turn to face the opposite direction.”

Matt’s eyebrows raised slightly as he listened.

“Repentance is like that ‘About, FACE’ command,” Bud continued, his voice steady and calm. “It’s a decisive turn in your heart and mind—a complete change of direction. You turn away from sin and face God instead. And here’s the thing: where your heart and mind go, your actions will follow. Just like in the Army, when we turned our bodies to face a new direction, repentance leads to a change in how we live.”

Matt nodded slowly as understanding dawned on his face.

Before he could respond, a voice from behind them broke into the conversation. “Wait—what does that mean? To repent?”

Both men turned to see Steve sitting two rows back. He had earbuds dangling around his neck and an uncertain look on his face.

Bud shifted in his seat so he could see him better. “It means turning away from your old way of living—your sins—and turning toward Jesus with a heart that’s ready to follow Him.”

Steve hesitated for a moment before leaning forward slightly. “I’ve been thinking about this for a while,” he admitted quietly. “I don’t like who I’ve become. I want to change… but I don’t know how.”

Matt looked at Steve in surprise but stayed silent as Bud spoke again.

“Steve,” Bud said gently but firmly, “Jesus invites you to come as you are—but He doesn’t leave you there. When you turn to Him in repentance and faith, He forgives your sins and gives you a new heart—a heart that wants to follow Him as King.”

Steve swallowed hard, his voice barely above a whisper. “So… I have to be willing to give up everything?”

Bud nodded slowly but kindly. “Everything that keeps you from Him—yes. But what you gain is so much greater: forgiveness, peace with God, and the joy of living under His rule.”

Steve looked down at his hands for a long moment before meeting Bud’s gaze again. “I think I’m ready,” he said softly.

Bud smiled warmly and motioned for Steve to come closer, inviting him to pray together. As Steve sat down beside him, Matt watched intently, feeling humbled by the moment.

Bud asked Steve if he believed that God loved him, sent His Son Jesus to die for his sins, and rose from the dead three days later. Steve nodded in affirmation, saying, “I do.”

“Are you ready to make Him your King and let Him guide your life?” Bud asked. Steve straightened up with conviction and replied, “I am.”

Bud then led Steve in a heartfelt prayer, confessing sin and surrendering to Jesus. Matt felt something stir deep within him, realizing that sharing the gospel wasn’t just about presenting facts, but about inviting people into a life-changing relationship with Jesus as their King.

After they finished praying, Steve looked up with tears in his eyes, yet an unmistakable peace on his face. “Thank you,” he said simply.

Bud placed a hand on Steve’s shoulder and smiled warmly. “This is just the beginning,” he said. “Since we ride the bus together daily, let’s discuss next steps as you learn to walk with Jesus next time we meet.”

As the bus slowed to their stop, Matt stood up with renewed determination in his heart. He wanted to be more like Bud—not just knowledgeable about the gospel but someone who lived it out with grace and truth. More than that, he wanted to be like Jesus—the King who called people not only to believe but also to turn and follow Him wholeheartedly.

As they stepped off the bus together into the cool night air, Matt glanced at Bud and said quietly, “Thanks for teaching me today.”

Bud chuckled softly as they walked toward their apartment building—three men now bound by their shared hope in Christ—and replied simply, “We’re all learning.”

Kingdom Kernel Collection

Timing is Everything – #127

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of John to see how Jesus maintained perfect timing in His obedience to the Father.

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

John 7:2–9

The Jewish Feast of Tabernacles was near. So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing. For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.” For even His own brothers did not believe in Him. Therefore Jesus told them, “Although your time is always at hand, My time has not yet come. The world cannot hate you, but it hates Me, because I testify that its works are evil. Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.” Having said this, Jesus remained in Galilee.

My Thoughts 

Have you ever noticed that Jesus always had this sense of impeccable timing. He reminded various people that “His hour had not yet come.” (Once He even reminded His mom – John 2:4) Here He is drawing a contrast between Him and His brothers. He says their time is always at hand but His was later. What’s the difference? How does one know perfect timing?

I think the answer is in the way Jesus lived His life. It was always in perfect alignment with the Father’s will. He didn’t do or say anything that was out of sync with His Dad in Heaven.

Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. (John 5:19)

“I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. (John 5:30)

“For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.” (John 12:49-50)

On the other hand, His brothers did what they wanted to do when they wanted to do it. And quite frankly, that’s the normal human way to do things. We want to do it our way as the old song goes. 

And how’s that working out for us?

I like Jesus’ way better but to tell the truth there are several things working against me.

  • I like doing things my way
  • There are times when I’m not in close communication with God
  • I have an enemy tripping me up every chance he gets
  • People don’t like when I do it God’s way
  • And the list goes on

But as hard as it may be to resist the natural pull of self centeredness and self reliance, we have to keep fighting to remain aligned with God’s purpose for our lives. As disciple-makers it is imperative that we learn to be on time, in sync, and under Jesus’ authority as we live life and serve others. The only way to do that is by abiding deeply in Him and becoming more and more like Him.

By the way, Jesus did end up going to the feast. (John 7:10-13) Did He lie to His brothers? No, He was abiding in the Father and He did what the Father told Him to do when the Father told Him to do it. So between the time of the discussion with His brothers and Him leaving for Jerusalem I’m sure the Father said, “Ok, now go to the feast.”

My Story

When I left the Army to pursue God’s calling to leave the Infantry to become a Chaplain, I tried to speed things up. I wanted to fast track my way through the seven years of educational and pastoral experience. So I found a college and seminary that worked together that would use the first year of seminary as the senior year of college. That would essentially cut seven years into six.

One problem. Neither the Army nor God liked that idea. The shortcut would rob me of some crucial (and not so fun) experiences that would make me a better chaplain and disciple-maker. So in order to slow the process down, I believe God got creative. The medical examination done by the Army exposed that I had a hearing loss so significant it eliminated me from any opportunity for active service. I was told by the Chief of Chaplain’s Office I would never be a chaplain. That was quite the blow and more on the way I responded in another post. Needless to say, I was absolutely undone. I thought I had a clear calling from God.

A year later, the National Guard wanted to promote me to Master Sergeant but couldn’t because of my hearing profile. Unbeknownst to me they held a medical review board and downgraded my profile so that the commander could promote me. I arrived at the monthly drill to receive congratulations that I was now Master Sergeant Wood. Ironically, the change in medical status was not only good for the National Guard’s desire to promote me but it also qualified me for candidacy to become an active duty Army Chaplain. I applied and I was commissioned a First Lieutenant a year later. 

Timing is Everything!

Our Action Plan

Now it’s time for application. Here’s some ides;

  • Do a life inventory and identify when you tried to speed things up or slow things down and God had other plans.
  • Share your story with those you are discipling as a lesson on being in sync with God’s perfect timing.
  • Do a Bible study with those you are discipling on “waiting on God.”

Aligning ourselves with God’s perfect timing is challenging for so many reasons. But as we continue to seek His will in our lives and practice hearing His voice, we’ll find ourselves in sync with His will at His time.

Index for all posts in the Gospel Sync Series

Organic Writing – No Artificial Intelligence or Sweeteners Added

El Tiempo lo Es Todo – #127

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Juan para ver cómo Jesús mantuvo un ritmo perfecto en su obediencia al Padre.

Comencemos.

Juan 7:2-9

Se acercaba la fiesta judía de los Tabernáculos. Entonces los hermanos de Jesús le dijeron: «Sal de aquí y ve a Judea, para que tus discípulos vean allí las obras que haces. Porque nadie que quiera ser conocido públicamente actúa en secreto. Ya que haces estas cosas, muéstrate al mundo». Porque ni siquiera sus propios hermanos creían en él. Por eso Jesús les dijo: «Aunque vuestro tiempo siempre está cerca, el mío aún no ha llegado. El mundo no puede odiaros a vosotros, pero a mí me odia, porque doy testimonio de que sus obras son malas. Subid vosotros solos a la fiesta. Yo no subo a esta fiesta, porque mi tiempo aún no ha llegado». Dicho esto, Jesús se quedó en Galilea.

Mis Pensamientos

¿Has notado alguna vez que Jesús siempre tuvo ese sentido de la puntualidad impecable? Les recordó a varias personas que “su hora aún no había llegado” (en una ocasión, incluso se lo recordó a su madre – Juan 2:4). Aquí establece un contraste entre Él y sus hermanos. Dice que su tiempo siempre está cerca, pero el suyo llegó más tarde. ¿Cuál es la diferencia? ¿Cómo se sabe cuál es el momento perfecto?

Creo que la respuesta está en la forma en que Jesús vivió. Siempre estuvo en perfecta armonía con la voluntad del Padre. No hizo ni dijo nada que no estuviera en sintonía con su Padre en el Cielo.

Por lo tanto, Jesús respondió y les dijo: «De cierto, de cierto os digo: No puede el Hijo hacer nada por sí mismo, a menos que vea hacer al Padre; porque todo lo que el Padre hace, también lo hace el Hijo igualmente.» (Juan 5:19)

«No puedo hacer nada por mi propia iniciativa; como oigo, juzgo; y mi juicio es justo, porque no busco mi voluntad, sino la voluntad del que me envió. (Juan 5:30)

“Porque yo no hablé por mi propia cuenta, sino que el Padre mismo que me envió me dio mandamiento de lo que he de decir y de lo que he de hablar. Yo sé que su mandamiento es vida eterna; por tanto, lo que hablo, lo hablo tal como el Padre me lo ha dicho.” (Juan 12:49-50)

Por otro lado, sus hermanos hicieron lo que quisieron cuando quisieron. Y, francamente, esa es la manera humana normal de hacer las cosas. Queremos hacerlo a nuestra manera, como dice el dicho popular.

¿Y cómo nos va con eso?

Me gusta más el método de Jesús, pero a decir verdad, hay varias cosas que me perjudican.

Me gusta hacer las cosas a mi manera.

Hay momentos en que no tengo una comunicación cercana con Dios.

Tengo un enemigo que me hace tropezar en cada oportunidad que tiene.

A la gente no le gusta que lo haga a la manera de Dios.

Y la lista continúa.

Pero por difícil que sea resistir la atracción natural del egocentrismo y la autosuficiencia, debemos seguir luchando para mantenernos alineados con el propósito de Dios para nuestras vidas. Como hacedores de discípulos, es imperativo que aprendamos a ser puntuales, estar en sintonía y bajo la autoridad de Jesús al vivir la vida y servir a los demás. La única manera de lograrlo es permaneciendo profundamente en Él y pareciéndonos cada vez más a Él.

Por cierto, Jesús terminó yendo a la fiesta (Juan 7:10-13). ¿Mintió a sus hermanos? No, él permanecía en el Padre e hizo lo que el Padre le dijo que hiciera cuando el Padre se lo dijo. Así que, entre la conversación con sus hermanos y su partida a Jerusalén, estoy seguro de que el Padre le dijo: «Bien, ahora vayan a la fiesta».

Mi Historia

Cuando dejé el Ejército para seguir el llamado de Dios de dejar la Infantería y convertirme en capellán, intenté acelerar el proceso. Quería acelerar mis siete años de experiencia educativa y pastoral. Así que encontré una universidad y un seminario que funcionaban juntos y que usarían el primer año de seminario como último año de universidad. Eso, en esencia, reduciría siete años a seis.

Un problema: ni al Ejército ni a Dios les gustó la idea. El atajo me privaría de experiencias cruciales (y no tan divertidas) que me harían mejor capellán y discipulador. Así que, para ralentizar el proceso, creo que Dios se puso creativo. El examen médico que me realizaron en el Ejército reveló que tenía una pérdida auditiva tan grave que me eliminó de cualquier oportunidad de servicio activo. El Jefe de la Oficina del Capellán me dijo que nunca sería capellán. Fue un duro golpe y más adelante respondí en otra publicación. Huelga decir que estaba completamente deshecho. Pensé que tenía un claro llamado de Dios.

Un año después, la Guardia Nacional quiso ascenderme a Sargento Mayor, pero no pudo debido a mi perfil auditivo. Sin que yo lo supiera, realizaron una junta de revisión médica y rebajaron mi perfil para que el comandante pudiera ascenderme. Llegué al ejercicio mensual y me felicitaron por mi ascenso a Sargento Mayor Wood. Irónicamente, el cambio de estado médico no solo favoreció el deseo de la Guardia Nacional de ascenderme, sino que también me calificó como candidato a Capellán del Ejército en servicio activo. Presenté mi solicitud y un año después me ascendieron a Primer Teniente. ¡El momento lo es todo!

Nuestro Plan de Acción

Ahora es momento de aplicarlo. Aquí tienes algunas ideas:

Haz un inventario de tu vida e identifica cuándo intentaste acelerar o ralentizar las cosas y Dios tenía otros planes.

Comparte tu historia con quienes estás discipulando como una lección sobre cómo estar en sintonía con el tiempo perfecto de Dios.

Realiza un estudio bíblico con quienes estás discipulando sobre cómo esperar en Dios.

Alinearnos con el tiempo perfecto de Dios es difícil por muchas razones. Pero a medida que seguimos buscando su voluntad en nuestras vidas y practicamos escuchar su voz, nos encontraremos en sintonía con su voluntad en su tiempo.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #20 – A Catalytic Message – Matthew 4:23, 9:35, Luke 4:43, 8:1

Kingdom Kernel Collection

Preaching and Teaching the Kingdom: A Catalyst for Transformation

The Biblical Concept of Proclaiming God’s Reign

Jesus Christ, the perfect exemplar of kingdom proclamation, demonstrated a powerful ministry of teaching, preaching, and healing that serves as our model for spreading the good news of God’s reign. The Greek terms used in Matthew 4:23, 9:35, Luke 4:43, and 8:1 provide rich insight into this transformative mission.

Linguistic Analysis

The key Greek words in these passages are:

Didaskō (Strong’s G1321): “to teach”

Kēryssō (Strong’s G2784): “to proclaim, preach”

Euangelizō (Strong’s G2097): “to bring good news, evangelize”

These terms collectively paint a picture of comprehensive communication, combining instruction, public declaration, and joyful announcement.

Jesus as the Messiah-King

Jesus embodied these actions as the long-awaited Messiah and King. His teaching (didaskō) in synagogues demonstrated authoritative exposition of Scripture. His proclamation (kēryssō) of the kingdom gospel was a royal announcement of God’s reign. His evangelizing (euangelizō) brought hope to the masses.

The Present and Future Kingdom

Christ’s ministry emphasized that God’s kingdom was both “at hand” (Matthew 4:17) and yet to come in fullness. This dual nature of the kingdom—present reality and future hope—was central to Jesus’ message and remains crucial for our understanding today.

Implications for Disciple-Makers

Comprehensive Communication: Like Jesus, we must employ varied methods of sharing the kingdom message—teaching, proclaiming, and evangelizing.

Authoritative Teaching: Our instruction should be grounded in Scripture and delivered with Christ-given authority.

Public Declaration: Bold, open proclamation of the kingdom should characterize our ministry.

Joyful Evangelism: The good news of God’s reign should be shared with enthusiasm and hope.

Holistic Ministry: Jesus’ pattern of teaching, preaching, and healing calls us to address both spiritual and physical needs.

Wide Reach: Christ’s itinerant ministry challenges us to expand our influence beyond comfortable boundaries.

Present Reality: We must emphasize the current Lordship of Jesus, not just future expectations.

Conclusion: The Transformative Power of Kingdom Proclamation

The concept of teaching and preaching the kingdom as exemplified by Jesus reveals God’s heart for comprehensive restoration. It demonstrates His redemptive plan unfolding in history and points to Christ’s eternal reign. By embracing this model, we participate in the expansion of God’s kingdom, inviting others to experience the transformative power of His reign—both now and in the age to come.

This approach to ministry, rooted in Jesus’ example, has the potential to catalyze profound change in individuals and communities. As we faithfully teach, proclaim, and demonstrate the reality of God’s kingdom, we become agents of His divine purpose, extending the influence of His reign “on earth as it is in heaven” (Matthew 6:10).

Disciple-Maker’s Short Story

“The Ripple Effect”

Isaac leaned against the weathered oak outside the college library, the faint hum of campus life swirling around him as the day slipped into dusk. Nathan approached, his backpack slung over one shoulder, weaving through the throng of students chattering about the upcoming outreach event. The crisp autumn air carried the scent of fallen leaves, but Isaac’s furrowed brow hinted at a weight far heavier than the evening’s promise of fellowship.

“Nathan, I’ve been thinking,” Isaac began, his voice tinged with hesitation. “Maybe I should step back from evangelizing for a while. I’ve got so many guys to follow up with in discipleship, and I’m feeling overwhelmed.”

Nathan, a seasoned mentor with eyes that sparkled with wisdom, raised an eyebrow. “Is that so?” he mused, his tone gentle but probing. “Tell me, Isaac, did Jesus ever stop sharing the gospel?”

Isaac’s brow furrowed. “Well, no, but—”

“Let’s sit for a moment,” Nathan suggested, gesturing to a nearby bench. As they settled, he continued, “Consider this: Jesus focused intensely on the twelve disciples, yet He never ceased proclaiming the kingdom to the masses. In fact, He often brought the twelve along as He spread the message. It was a brilliant strategy of multiplication.”

Isaac leaned back, skepticism etched on his features. “That sounds great in theory, Nathan, but I’m not Jesus. I don’t know if I can manage both.”

A knowing smile played on Nathan’s lips. “Let me share a story that might change your perspective. Do you remember the account of the demon-possessed man in the region of the Gerasenes?”

Isaac nodded slowly, curiosity piquing his interest.

“This man was tormented by a legion of demons,” Nathan recounted, his voice taking on a storyteller’s cadence. “Jesus freed him from his bondage, and the man was so grateful he begged to follow Jesus. But do you recall what Jesus told him?”

Isaac shook his head, engrossed in the narrative.

“Jesus said no,” Nathan revealed. “There was no room in the boat. Instead, He instructed the man to return home and share the good news with his people. And do you know what happened?”

Isaac leaned forward, anticipation building.

“That one man,” Nathan continued, his eyes alight with passion, “went on to spread the kingdom message throughout the entire Decapolis—ten cities! Imagine the impact of his testimony.”

A moment of silence fell between them as Isaac absorbed the implications. The setting sun painted the sky in hues of orange and pink, mirroring the dawning realization on Isaac’s face.

“I… I never thought of it that way,” Isaac admitted, his voice barely above a whisper.

Nathan continued. “You see, Isaac, by continuing to evangelize while discipling, you’re not just adding to the kingdom—you’re multiplying it. Each person you reach has the potential to become a catalyst for transformation in their own sphere of influence.”

Isaac’s eyes widened, a newfound determination kindling within them. “Like ripples in a pond,” he murmured.

“Exactly,” Nathan affirmed. “Jesus understood the power of this two pronged approach. He focused on discipling a few leaders and yet taught, proclaimed, and brought good news of the kingdom to the masses. It was a comprehensive communication of the kingdom, addressing both immediate needs and eternal truths.”

As they stood to resume their walk, Isaac’s steps had a renewed vigor. “I want to be more like Jesus,” he declared, his voice firm with resolve. “To balance the intimate discipleship with the wide-reaching proclamation of the kingdom.”

Nathan nodded approvingly. “Remember, advancing the kingdom of God is a both/and activity. Focus on a few while helping many. By embracing this dual nature in your ministry, you become an agent of divine purpose, extending the influence of His reign ‘on earth as it is in heaven.'”

The campus came alive around them as students gathered for the outreach event. Isaac surveyed the crowd, no longer seeing a daunting task but a field ripe for harvest. With a deep breath, he stepped forward, ready to teach, proclaim, and bring the good news of the kingdom—just as Jesus did.

As Nathan watched his protégé move into the throng, he smiled, knowing that the ripples of Isaac’s renewed commitment would spread far beyond this campus, touching lives in ways neither of them could yet imagine.

Kingdom Kernel Collection

Champions of Forgiveness – #126

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Welcome Back! Today, we’ll be looking at the Gospels of Matthew to see what Jesus says about God’s forgiveness and what our response should be as disciples and disciple-makers.

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Matthew 18:21-35

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?” Jesus answered, “I tell you, not just seven times, but seventy-seven times! Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlements, a debtor was brought to him owing ten thousand talents. Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned. Then the servant fell on his knees before him. ‘Have patience with me,’ he begged, ‘and I will pay back everything.’ His master had compassion on him, forgave his debt, and released him. But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’ So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’ But he refused. Instead, he went and had the man thrown into prison until he could pay his debt. When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master. Then the master summoned him and declared, ‘You wicked servant! I forgave all your debt because you begged me. Shouldn’t you have had mercy on your fellow servant, just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed. That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”

My Thoughts 

God’s expectations for us to be like Him are high, especially in the area of forgiveness. This exercise of imitation takes five steps to becoming a Champion of Forgiveness;

  1. Understand the righteousness and justice of God
  2. Understand how sinful we are in the eyes of God
  3. Experiencing the forgiveness of God
  4. Extending the same forgiveness to others
  5. Teach others to do the same

That’s the most logical process to follow when we stop and think about it. So why is it so hard to do? I like to say “Our forgetery is better than our memory.” We forget how far gone we were in our own sin. That applies to the adulterer as well as the teenager who stole candy from the convenient store. The penalty is the same, death. There may be degrees of sin but they all lead to the same destination. God is obligated by the demands of His character to levy justice. And yet, He is as equally obligated by that same character to love and provide a way for mercy and grace. (Notice I said He is obligated to His own character, not to us). The choice is our own to receive and respond appropriately in repentance and faith. But if our response is to take His mercy and grace for granted and not extend the same to others, we are in great danger of fooling ourselves into believing we are “owed” such a gift. We are mistakenly under the impression that God is obligated to us to extend His lovingkindness with no regard for our personal response to it.

As disciple-makers, we realize that being a disciple of Jesus means becoming like Him. We also realize that He is the model of our influence on others. He was the Champion of Forgiveness. We need to not only be champions like Him but to help those we disciple to do the same.

My Story

My mom and dad started out to be pretty evil people. The pain and suffering they inflicted on my brothers and me was cruel and perverted. And yet, when I came to Christ, I forgave them. My reasoning? I was a cruel and perverted person myself. As I became acquainted with the holiness of God, I saw the absolute disparity between Him and I. As I read in the Bible about the penalty for such rebellious acts, I became deathly afraid I would spend all eternity in hell separated from Him. And as I began to grasp His heart for me to turn to Him and be forgiven, like the first man in Jesus’ parable, I readily and eagerly received it. But unlike the man in the story, when I was given the opportunity to forgive others like my own mother and father, I lavished forgiveness on them the way Jesus lavished it on me. I’m no fool. I know a good thing when I see it.

My dad started following Jesus about the same time I did when I was twenty years old. It was easy to tell him “I forgive you.” However, I had been estranged from my mother since I was eight. When I was 29 I learned of her condition and that she was living in Fort Stockton, Texas. I was on my way to El Paso from Georgia and decided to stop along the way to tell her in person that I forgave her. I made a phone call to meet her at her “house.” To my surprise and shock, she was living in two single wide trailers crammed together in the middle of a junk yard. Her place was filthy and she was just as drunk as I remembered her being when she abandoned us four boys when I was eight years old. Instantly , memories of neglect and abuse came flooding back. I swallowed my pride and anger and told her, “I forgive you for everything you did to us.” It was awkward and the words didn’t come out the way I rehearsed but I felt an immediate sense of peace and hoped she did as well. I left thinking I would probably never see her again. 

Fast forward another 25 years. We had moved to San Antonio, Texas and somehow learned that my mom had moved just an hour and half away. When Deb and I decided to visit her, I was just as surprised as my first visit but this time in a good way. She was living in a clean apartment, she was sober, and although cancer had ravished her body, she was glowing with a sweet peaceful spirit. She had come to know Jesus 10 years after my last visit. When I asked her how she came to Christ she responded, “I was at the end of my rope and reading the Bible where Jesus is hanging on a cross and praying, ‘Father, forgive them for they know not what they are doing.’ I told God He was exactly right. I didn’t know what I was doing. I gave my life to Jesus Christ that day and He changed me.” My mom died a couple of months later but I was so glad she went knowing that both Jesus and I had forgiven her. 

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Do an inventory of the people who have hurt or wronged you in some way. Forgive them from your heart.
  • Ask those you are discipling, “How are you doing at forgiving others.”
  • Answer these questions; “Can you forgive and forget? and “Can you forgive from your heart?”

Jesus makes it clear that forgiveness is not an option. We need to be Champions of Forgiveness like He is and teach others to do the same.

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Campeones del Perdón – #126

¡Bienvenidos de nuevo! Hoy analizaremos los Evangelios de Mateo para ver qué dice Jesús sobre el perdón de Dios y cuál debe ser nuestra respuesta como discípulos y hacedores de discípulos.

Comencemos.

Mateo 18:21-35

Entonces Pedro se acercó a Jesús y le preguntó: «Señor, ¿cuántas veces debo perdonar a mi hermano que peca contra mí? ¿Hasta siete veces?» Jesús respondió: «Te digo que no solo siete veces, sino ¡hasta setenta veces siete! Por eso el reino de los cielos es como un rey que quiso ajustar cuentas con sus siervos. Al comenzar a ajustar cuentas, le presentaron a un deudor que debía diez mil talentos. Como el hombre no podía pagar, el amo ordenó que lo vendieran para pagar su deuda, junto con su esposa, sus hijos y todo lo que tenía. Entonces el siervo cayó de rodillas ante él. «Ten paciencia conmigo», le rogó, «y te lo pagaré todo». Su amo, compadecido, le perdonó la deuda y lo soltó. Pero cuando ese siervo salió, encontró a uno de sus consiervos que le debía cien denarios. Lo agarró y comenzó a estrangularlo, diciendo: «¡Págame lo que me debes!». Entonces su consiervo se postró y le rogó: «Ten paciencia conmigo, y te lo pagaré». Pero él se negó. En cambio, fue y mandó meter al hombre en la cárcel hasta que pudiera pagar su deuda. Cuando su compañero Los siervos, al ver lo sucedido, se angustiaron mucho y fueron a contarle todo esto a su amo. Entonces el amo lo mandó llamar y le dijo: «¡Siervo malvado! Te perdoné toda la deuda porque me lo rogaste. ¿No debías haberte compadecido de tu compañero, como yo lo hice contigo?». Enfurecido, su amo lo entregó a los verdugos para que lo torturaran hasta que pagara todo lo que debía. Así les tratará mi Padre celestial a cada uno de ustedes, a menos que perdonen de corazón a su hermano.

Mis Pensamientos

Dios espera mucho de nosotros que seamos como Él, especialmente en cuanto al perdón. Este ejercicio de imitación consta de cinco pasos para convertirnos en un Campeón del Perdón:

  • Comprender la rectitud y la justicia de Dios
  • Comprender cuán pecadores somos a los ojos de Dios
  • Experimentar el perdón de Dios
  • Ofrecer el mismo perdón a los demás
  • Enseñar a otros a hacer lo mismo

Ese es el proceso más lógico a seguir cuando lo pensamos. Entonces, ¿por qué es tan difícil? Me gusta decir: «El olvido es mejor que la memoria». Olvidamos lo profundo que estábamos en nuestro propio pecado. Esto aplica tanto al adúltero como al adolescente que robó dulces de la tienda. La pena es la misma: la muerte. Puede haber grados de pecado, pero todos conducen al mismo destino. Dios está obligado por las exigencias de su carácter a impartir justicia. Y, sin embargo, está igualmente obligado por ese mismo carácter a amar y a proveer un camino para la misericordia y la gracia. (Observen que dije que Él está obligado a su propio carácter, no a nosotros). Es nuestra decisión recibir y responder apropiadamente con arrepentimiento y fe. Pero si nuestra respuesta es dar por sentado su misericordia y gracia y no extenderlas a los demás, corremos el gran peligro de engañarnos creyendo que se nos “debe” tal don. Erróneamente, creemos que Dios está obligado a extender su bondad amorosa sin importar nuestra respuesta personal.

Como hacedores de discípulos, comprendemos que ser discípulos de Jesús significa asemejarnos a Él. También comprendemos que Él es el modelo de nuestra influencia en los demás. Él fue el Campeón del Perdón. Necesitamos no solo ser campeones como Él, sino también ayudar a quienes discipulamos a hacer lo mismo.

Mi Historia

Mis padres al principio fueron personas bastante malvadas. El dolor y el sufrimiento que nos infligieron a mis hermanos y a mí fue cruel y perverso. Sin embargo, cuando llegué a Cristo, los perdoné. ¿Mi razonamiento? Yo mismo era una persona cruel y pervertida. Al conocer la santidad de Dios, vi la absoluta disparidad entre Él y yo. Al leer en la Biblia sobre el castigo por tales actos de rebeldía, me entró un miedo terrible de pasar la eternidad en el infierno, separado de Él. Y al comprender su deseo de que me volviera a Él y fuera perdonado, como el primer hombre de la parábola de Jesús, lo acepté con entusiasmo. Pero a diferencia del hombre de la historia, cuando tuve la oportunidad de perdonar a otros, como a mi madre y a mi padre, los perdoné generosamente como Jesús me lo hizo a mí. No soy un necio. Reconozco algo bueno cuando lo veo.

Mi padre empezó a seguir a Jesús casi al mismo tiempo que yo, cuando tenía veinte años. Fue fácil decirle “te perdono”. Sin embargo, había estado distanciado de mi madre desde los ocho años. A los 29, me enteré de su condición y de que vivía en Fort Stockton, Texas. Iba de camino a El Paso desde Georgia y decidí hacer una parada en el camino para decirle en persona que la perdonaba. La llamé para encontrarme con ella en su “casa”. Para mi sorpresa y conmoción, vivía en dos caravanas individuales apiñadas en medio de un desguace. Su casa estaba sucia y ella estaba tan borracha como recordaba que estaba cuando nos abandonó a los cuatro, cuando yo tenía ocho años. Al instante, los recuerdos de abandono y abuso me invadieron. Me tragué el orgullo y la ira y le dije: “Te perdono por todo lo que nos hiciste”. Fue incómodo y las palabras no salieron como las había ensayado, pero sentí una paz inmediata y esperé que a ella también. Me fui pensando que probablemente no la volvería a ver.

Veinticinco años después. Nos mudamos a San Antonio, Texas, y de alguna manera nos enteramos de que mi mamá se había mudado a solo una hora y media de distancia. Cuando Deb y yo decidimos visitarla, me sorprendí tanto como en mi primera visita, pero esta vez para bien. Vivía en un apartamento limpio, estaba sobria y, aunque el cáncer la había devastado, irradiaba un espíritu dulce y apacible. Había conocido a Jesús 10 años después de mi última visita. Cuando le pregunté cómo llegó a Cristo, respondió: «Estaba al límite de mis fuerzas, leyendo la Biblia donde Jesús está colgado en una cruz y orando: ‘Padre, perdónalos, porque no saben lo que hacen’. Le dije a Dios que tenía toda la razón. No sabía lo que hacía. Le entregué mi vida a Jesucristo ese día y Él me cambió». Mi mamá falleció un par de meses después, pero me alegré mucho de que fuera sabiendo que tanto Jesús como yo la habíamos perdonado.

Nuestro Plan de Acción

Ahora es momento de aplicar. Aquí tienes algunas ideas:

  • Haz un inventario de las personas que te han herido o agraviado de alguna manera. Perdónalas de corazón.
  • Pregunta a quienes estás discipulando: “¿Cómo te va perdonando a los demás?”.
  • Responde estas preguntas: “¿Puedes perdonar y olvidar?” y “¿Puedes perdonar de corazón?”.

Jesús deja claro que el perdón no es una opción. Necesitamos ser campeones del perdón como él y enseñar a otros a hacer lo mismo.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #19 – The Kingdom Belongs to the Poor in Spirit

Kingdom Kernel Collection

Introduction

In Matthew 5:3 and Luke 6:20, Jesus introduces a profound concept that challenges conventional wisdom: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). This beatitude, part of Jesus’ Sermon on the Mount, reveals a fundamental truth about the nature of God’s kingdom and those who inherit it.

Linguistic Analysis

The Greek term for “poor” in these passages is “πτωχός” (ptōchos, Strong’s G4434), which literally means “reduced to beggary” or “destitute”. This word goes beyond mere financial poverty, especially when coupled with “τῷ πνεύματι” (tō pneumati, “in spirit”) in Matthew’s account. It describes a state of complete spiritual destitution and dependence on God.

Theological Significance

The Nature of Spiritual Poverty

To be “poor in spirit” means recognizing one’s utter spiritual bankruptcy before God. It is an acknowledgment that we have nothing inherently worthy to offer God for our salvation or to earn His favor, and we are entirely dependent on His grace. While God delights in our worship and allegiance, these are responses to His goodness rather than transactions to gain His blessing. This attitude of humility stands in stark contrast to the self-righteousness of the Pharisees and reflects the proper posture necessary to enter God’s kingdom.

Jesus as the Perfect Example

Jesus Himself exemplifies this spiritual poverty. Despite being divine, He “emptied himself, by taking the form of a servant” (Philippians 2:7). Christ’s incarnation and ministry demonstrate complete dependence on the Father, showing us the way to true blessedness.

The Kingdom of God

Present and Future Reality

The kingdom Jesus speaks of is both a present reality and a future hope. When He declares, “theirs is the kingdom of heaven,” He uses the present tense, indicating that those who are poor in spirit already possess the kingdom. This underscores the Lordship of Jesus Christ as a current reality, not just a future promise.

Inverted Values

Jesus’ teaching inverts worldly values. In God’s kingdom, it is not the self-sufficient or materially rich who are blessed, but those who recognize their spiritual need. This concept challenges believers to reassess their priorities and dependence on worldly resources.

Implications for Believers

Cultivating Spiritual Poverty

Disciples of Christ are called to cultivate an attitude of spiritual poverty. This involves:

  • Recognizing our complete dependence on God
  • Approaching God with humility and openness
  • Continually seeking God’s grace and provision

Transformative Power

Understanding and embracing spiritual poverty transforms believers by:

  • Fostering genuine humility
  • Increasing reliance on God’s strength
  • Deepening appreciation for God’s grace

Conclusion

The concept of being “poor in spirit” is central to understanding the nature of God’s kingdom and our place within it. It reveals a God who exalts the humble and fills the hungry with good things (Luke 1:52-53). As we embrace our spiritual poverty, we paradoxically become rich in the things of God, inheriting the fullness of His kingdom both now and in eternity.

Disciple-Maker’s Short Story

The Wealth of Humility

The late afternoon sun cast long shadows across the soccer field as Lucas and Noah sprawled on the grass, their cleats discarded beside them. Sweat glistened on their foreheads as they gulped down neon-colored sports drinks, the silence between them comfortable after an intense practice.

Lucas fished his phone out of his gym bag, his brow furrowing as he scrolled through his Bible app. “Hey Noah,” he said, his voice tinged with concern, “what do you make of this verse? Luke 6:20 – ‘Blessed are you who are poor, for yours is the kingdom of God.'”

Noah propped himself up on his elbows, sensing the weight in his younger teammate’s question. “What’s on your mind, Luke?”

Lucas hesitated, his fingers tracing the outline of his phone case – the latest model, a gift from his parents. “It’s just… my family, we’re not poor. Far from it. Does that mean we can’t inherit God’s kingdom?”

Noah sat up fully, his eyes softening with understanding. He’d mentored Lucas for months now, both on and off the field, and he knew the struggle his young friend faced reconciling his faith with his family’s affluence.

“It’s not that simple,” Noah began, choosing his words carefully. “Remember Matthew’s version? ‘Blessed are the poor in spirit.’ It’s not about how much money you have in the bank, but about your heart’s posture before God.”

Lucas’s brow remained furrowed. “But what’s the difference? Isn’t being rich kind of… the opposite of what Jesus wants?”

Noah reached for his own gym bag, pulling out a battered leather-bound Bible. He flipped through the pages with practiced ease. “Look here,” he said, pointing to a passage. “In 1 Timothy, Paul writes to Timothy about instructing the rich. He doesn’t tell them to give everything away, but to ‘be rich in good works, generous, and ready to share.'”

Lucas leaned in, his eyes scanning the verses. Noah continued, “Being ‘poor in spirit’ means recognizing that no matter how much we have – money, talent, status – we’re utterly dependent on God’s grace. It’s about humility, not bank accounts.”

A glimmer of understanding dawned in Lucas’s eyes. “So… it’s not wrong to be rich, but it’s wrong to trust in riches instead of God?”

Noah nodded, a smile spreading across his face. “Exactly. Jesus had wealthy followers too, you know. Joseph of Arimathea, Nicodemus – they used their resources to serve God’s kingdom.”

Lucas sat back, processing this new perspective. “But how do I make sure I’m being ‘poor in spirit’ when I have so much?”

Noah’s eyes lit up with an idea. “Remember last month when your family donated those new uniforms to the youth league in the inner city? That’s using your wealth for the kingdom. It’s not about feeling guilty for what you have, but being grateful and generous with it.”

Lucas nodded slowly, a weight lifting from his shoulders. “I want to be more like that – more like Jesus. Using what I have to serve others, not just myself.”

Noah clapped him on the shoulder. “That’s the spirit, Luke. It’s a journey we’re all on – learning to hold our blessings with open hands, ready to use them for God’s purposes.”

As the sun dipped lower, casting a golden glow across the field, the two friends continued to talk. Their conversation flowed from scripture to practical applications, from personal struggles to dreams of making a difference. In that moment, on a simple soccer field, a profound truth was taking root in Lucas’s heart – the paradoxical wealth found in spiritual poverty, and the joy of using earthly riches for heavenly purposes.

The true wealth of humility reveals itself not in what we possess, but in how we steward our blessings. Lucas had begun to understand that wealth itself wasn’t an obstacle to faith, but rather an opportunity for service. That evening, walking home with his gym bag slung over his shoulder, he noticed details he’d overlooked before – the elderly neighbor struggling with groceries, the community center with its fading paint, the homeless man on the corner with eyes that held untold stories.

Each scene sparked ideas in Lucas’s mind – ways his family could engage, invest, and embody the kingdom values Noah had spoken about. He realized that being “poor in spirit” wasn’t about denying abundance but acknowledging its source and purpose. It meant approaching life with open hands rather than clenched fists, seeing resources not as entitlements but as tools for transformation.

When he arrived home to his family’s spacious house, Lucas didn’t feel the usual twinge of guilt. Instead, he felt a new sense of responsibility and possibility. The wealth around him wasn’t an indictment but an invitation – to practice generous living, to cultivate gratitude, and to partner with God in bringing glimpses of His kingdom to earth.

Kingdom Kernel Collection

Confronting Correctly – #125

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of Matthew to see what Jesus says about how to correct someone who is in error.  

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Matthew 18:15–20

If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.

Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven. For where two or three gather together in My name, there am I with them.”

My Thoughts 

A big part of making disciples is identifying errors and correcting them. Now we live in an age where any confrontation is considered a personal assault. We are so adverse to correction we automatically whip out the “judgment card.” But is that wise? Aren’t we just cutting off our nose to spite our face when we allow no one to critique our actions or even our motives? And as disciple-makers, we are the ones doing the correcting, making the process even more arduous.

Part of our sensitivity to correcting and being corrected is that we’ve experienced some horrible examples of a rebuke or admonition. We were embarrassed as children or young adults. We’ve felt the sting of false accusation when we were trying to do something good. Or our motives were called into question when in fact we had very good reasons for our actions. And when we tried to admonish someone in the gentlest possible way, World War III broke out. Yes, we’ve all experienced the crushing blow of careless correction or backlash from trying to help. But should we throw the baby out with the bathwater since we’ve been wounded?

The fact of the matter is that we all desperately need people in our lives to speak the truth in love (Ephesians 4:15). We need someone to tell the Emperor (us and the men and women we disciple) that he has no clothes on. But there is a way to go about doing that and Jesus gives us a starting point for correcting correctly. He outlines the following steps perfectly. (Of course, we would expect nothing less from Jesus).  

  1. Confront in private – Go to your brother alone
  2. Confront with two or three – Bring others that care about the brother’s well being
  3. Confront in the family of God – Bring the family into the matter to prompt repentance

Now this is just one of many pointers on how to correct someone. We will find many more in Jesus’ teaching and Scripture. As we keep making disciples and guiding people in the Way, we need to be on the look out for other tips to help people adjust and align their lives with the Master’s.

Faithful are the wounds of a friend, But deceitful are the kisses of an enemy. (Proverbs 27:6)

My Story

I have been corrected many times in my lifetime. And as mentioned before sometimes in a “not so loving” manner. But I can point to three very critical seasons in life when I was corrected and it made significant changes, conforming me more closely with the image of Christ.

What is that? – I was disgusted with the way I was awarded an Army medal for performance and my mentor asked this question. I answered it was an Army Commendation Medal and they had scratched the previous owner’s name off the back. It was someone else’s medal! He then told me it was going to go the way of all things temporal and I had a pride problem. From that point on I started thinking about what was eternal versus temporal. 

What does that have to do with Jesus? – Again my mentor asked this question after I had shared some fancy theological hobbyhorse. The question caught me off guard and made me more than just a little angry. But after some marinating from the Holy Spirit I got the point. From that time on I made Jesus not only the center of my ministry but He would become the primary object of my loyalty and affection. 

When was the last time you shared the gospel? – I was in a meeting where the guest speaker asked this question in an innocent and gentle manner. Once again the Holy Spirit took my embarrassment and anger and flipped it on its head. That question, once I realized its weight, formed a conviction to share the gospel often and with a passion that communicated grace and truth.

Questions are a huge help for beginning the conversation on subjects that can be hard and confrontational. God the Father actually asked Adam and Eve four questions when confronting them in the garden. The Omniscient asking questions! Now there’s a lesson! 

Confrontation is not only potential, it’s actually healthy when done correctly. I am so glad someone loved me enough to confront me on my errors and do it in such a way that I was able to receive it.

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Think about some recent conflicts you’ve had with people. Did it follow Jesus’ three step process? Were there questions asked to bring clarity?
  • Teach those you are discipling Jesus’ three step process for confrontation and have a discussion on the topic.
  • Do a Bible study on the “Questions of God.”

No one likes confrontation but it is an absolute necessity for spiritual growth. When it’s done correctly it can actually bring restoration and peace. Let’s follow Jesus’ instructions and example on how to handle confrontation. 

Index for all posts in the Gospel Sync Series

Organic Writing – No Artificial Intelligence or Sweeteners Added

Confrontando correctamente – #125

¡Bienvenido de nuevo! Hoy miraremos el Evangelio de Matthew para ver qué dice Jesús sobre cómo corregir a alguien que está en error.

Así que comencemos.

Mateo 18:15–20

Si tu hermano peca contra ti, ve y confréntalo en privado. Si te escucha, te has ganado a tu hermano. Pero si no escucha, lleva uno o dos otros, para que “cada asunto pueda establecerse por el testimonio de dos o tres testigos”. Si se niega a escucharlos, cuéntelo a la iglesia. Y si se niega a escuchar incluso a la Iglesia, considerelo como lo haría con un pagano o un recaudador de impuestos.

Verdaderamente te digo, lo que sea que te unas a la tierra estará atado en el cielo, y lo que pierdas en la tierra se desgarrará en el cielo. Una vez más, te digo realmente que si dos de ustedes en la tierra están de acuerdo en cualquier cosa que pidas, mi Padre lo hará en el cielo. Para donde dos o tres se reúnen en mi nombre, estoy con ellos ”.

Mis Pensamientos

Una gran parte de hacer discípulos es identificar errores y corregirlos. Ahora vivimos en una época en la que cualquier confrontación se considera un asalto personal. Somos tan adversos a la corrección que eliminamos automáticamente la “tarjeta de juicio”. ¿Pero eso es sabio? ¿No estamos simplemente cortándonos la nariz para impedir nuestra cara cuando no permitimos que nadie critique nuestras acciones o incluso nuestros motivos? Y como creadores de discípulos, nosotros somos los que corremos, lo que hace que el proceso sea aún más arduo.

Parte de nuestra sensibilidad a corregir y corregir es que hemos experimentado algunos ejemplos horribles de una reprimenda o advertencia. Estábamos avergonzados como niños o adultos jóvenes. Hemos sentido el aguijón de la falsa acusación cuando estábamos tratando de hacer algo bueno. O nuestros motivos fueron cuestionados cuando, de hecho, teníamos muy buenas razones para nuestras acciones. Y cuando tratamos de amonestar a alguien de la manera más gentil posible, estalló la Segunda Guerra Mundial. Sí, todos hemos experimentado el golpe aplastante de la corrección descuidada o la reacción violenta al tratar de ayudar. ¿Pero deberíamos tirar al bebé con el agua del baño desde que hemos sido heridos?

El hecho es que todos necesitamos desesperadamente personas en nuestras vidas para decir la verdad en el amor (Efesios 4:15). Necesitamos a alguien que le diga al Emperador (nosotros y los hombres y mujeres que discipulamos) que él no tiene ropa. Pero hay una manera de hacer eso y Jesús nos da un punto de partida para corregir correctamente. Él describe los siguientes pasos perfectamente. (Por supuesto, no esperaríamos nada menos de Jesús).

Confrontado en privado – ve a tu hermano solo

Confrontar con dos o tres: traiga a otros que se preocupen por el bienestar del hermano

Confrontar en la familia de Dios: traiga a la familia al asunto para provocar arrepentimiento

Ahora, este es solo uno de los muchos consejos sobre cómo corregir a alguien. Encontraremos muchos más en la enseñanza y las Escrituras de Jesús. Mientras seguimos haciendo discípulos y guiando a las personas en el camino, debemos estar atentos a otros consejos para ayudar a las personas a ajustar y alinear sus vidas con la maestría.

Los fieles son las heridas de un amigo, pero los besos de un enemigo son los besos de un enemigo. (Proverbios 27: 6)

Mi Historia

Me han corregido muchas veces en mi vida. Y como se mencionó antes a veces de una manera “no tan amorosa”. Pero puedo señalar tres temporadas muy críticas en la vida cuando fui corregido e hizo cambios significativos, ajustándome más estrechamente con la imagen de Cristo.

¿Qué es eso? – Estaba disgustado con la forma en que me otorgaron una medalla del Ejército por su desempeño y mi mentor hizo esta pregunta. Respondí que era una medalla de elogio del Ejército y habían arañado el nombre del propietario anterior de la parte posterior. ¡Era la medalla de otra persona! Luego me dijo que iba a seguir el camino de todas las cosas temporales y que tenía un problema de orgullo. A partir de ese momento comencé a pensar en lo que era eterno versus temporal.

¿Qué tiene eso que ver con Jesús? – Una vez más, mi mentor hizo esta pregunta después de haber compartido un elegante caballo de pasatiempo teológico. La pregunta me tomó por sorpresa y me hizo más que un poco enojado. Pero después de marinar del Espíritu Santo, obtuve el punto. A partir de ese momento hice a Jesús no solo el centro de mi ministerio, sino que él se convertiría en el objeto principal de mi lealtad y afecto.

¿Cuándo fue la última vez que compartiste el Evangelio? – Estaba en una reunión donde el orador invitado hizo esta pregunta de una manera inocente y gentil. Una vez más, el Espíritu Santo tomó mi vergüenza y ira y la volteó sobre su cabeza. Esa pregunta, una vez que me di cuenta de su peso, formó una convicción para compartir el evangelio a menudo y con una pasión que comunicaba la gracia y la verdad.

Las preguntas son una gran ayuda para comenzar la conversación sobre temas que pueden ser difíciles y confrontativos. Dios, el Padre en realidad le hizo cuatro preguntas a Adán y Eva al confrontarlas en el jardín. ¡El omnitiant haciendo preguntas! ¡Ahora hay una lección!

La confrontación no es solo potencial, en realidad es saludable cuando se hace correctamente. Estoy muy contento de que alguien me amara lo suficiente como para enfrentarme en mis errores y hacerlo de tal manera que pude recibirlo.

Nuestro Plan de Acción

Ahora es el momento de la aplicación. Aquí hay algunas ideas;

Piense en algunos conflictos recientes que ha tenido con la gente. ¿Siguió el proceso de tres pasos de Jesús? ¿Se hicieron preguntas para traer claridad?

Enseñe a aquellos que está disciplinando el proceso de tres pasos de Jesús para la confrontación y tenga una discusión sobre el tema.

Haga un estudio bíblico sobre las “preguntas de Dios”.

A nadie le gusta la confrontación, pero es una necesidad absoluta para el crecimiento espiritual. Cuando se hace correctamente, en realidad puede traer restauración y paz. Sigamos las instrucciones y el ejemplo de Jesús sobre cómo manejar la confrontación.

Escritura orgánica: sin inteligencia artificial o edulcorantes agregados

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #18 – Persecuted for Righteousness: A Kingdom Blessing

Kingdom Kernel Collection

Introduction

In Matthew 5:10, Jesus declares, “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” This powerful statement, part of the Beatitudes, encapsulates a profound biblical concept that resonates throughout Scripture and Christian history.

Linguistic Analysis

The Greek word for “persecuted” is “δεδιωγμένοι” (dediōgmenoi) [Strong’s G1377], derived from “διώκω” (diōkō), meaning to pursue, chase, or persecute. This term implies a relentless pursuit, reflecting the intense opposition faced by those who stand for righteousness.

Theological Significance

Righteousness and the Kingdom

The concept of persecution for righteousness is intrinsically linked to the nature of God’s kingdom. It reveals that the values of God’s reign often conflict with worldly systems, leading to opposition. This persecution serves as a litmus test for genuine faith and allegiance to Christ’s lordship.

Christ as the Perfect Example

Jesus himself embodies this principle perfectly. As the righteous King, He faced constant opposition, culminating in His crucifixion. His life demonstrates that persecution is not just a possibility but an expected reality for those who follow Him faithfully.

Kingdom Implications

Present and Future Reality

The promise “for theirs is the kingdom of heaven” is both present and future. It affirms that those persecuted for righteousness are already citizens of God’s kingdom, experiencing its blessings amid trials. Simultaneously, it points to the future consummation of the kingdom where all injustices will be rectified.

Transformative Power

This concept transforms believers’ perspectives on suffering. It reframes persecution not as defeat but as a badge of honor, aligning the disciple with Christ and the prophets of old. This understanding empowers believers to stand firm in their faith, knowing their suffering is not in vain.

Christological Fulfillment

Jesus’ statement in Matthew 5:10 finds its ultimate fulfillment in Him. As the Messiah and King, He not only teaches about persecution but experiences it fully. His resurrection and ascension validate the promise of the kingdom, assuring persecuted believers of their ultimate vindication and reward.

Contemporary Application

For modern believers, this concept challenges comfortable Christianity. It calls for a radical commitment to righteousness that may invite opposition. However, it also offers profound encouragement, assuring that such persecution is a sign of authentic discipleship and kingdom citizenship.

Conclusion

The biblical concept of being persecuted for righteousness sake, as articulated in Matthew 5:10, reveals the counter-cultural nature of God’s kingdom. It highlights Jesus’ kingship as present and future, calling believers to a life of faithful obedience regardless of worldly opposition. This teaching not only prepares disciples for potential hardships but also assures them of their place in God’s eternal kingdom.

Disciple-Maker’s Short Story

River Revelation: An Extended Reflection

Isabell’s muscles burned as she hauled her kayak onto the car rack. The sun beat down on the river portage, turning the air thick and humid. She glanced back at the water, a frown etching itself onto her usually cheerful face. The image of Mark, his kayak capsized, spitting river water and fury, replayed in her mind.

Earlier, spotting his upturned kayak, Isabell had paddled over, her heart full of genuine concern. “Need a hand, Mark?” she’d asked, extending her paddle to help right his kayak.

His response was a slap to her hand, stinging both physically and emotionally. “Get away from me, Isabell!” he’d shouted. “You Jesus people are always trying to be do-gooders! I can handle this myself.” His words hung in the air, sharp and accusatory, as he wrestled with the kayak alone.

Now, as Emma, her college mentor, secured the last strap on the kayak, she noticed Isabell’s quiet demeanor. “Rough day on the water?” Emma asked gently, her eyes crinkling at the corners with concern.

Isabell sighed, recounting the incident with Mark. “I just wanted to help,” she said, her voice tinged with frustration. “But he acted like I was attacking him.”

Emma listened patiently, her expression thoughtful. “Isabell, what Mark did wasn’t right, but remember what Matthew 5:10 says, ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.’”

Isabell frowned. “But I wasn’t persecuted. I just got… rejected.”

Emma smiled softly. “Sometimes rejection is persecution, Isabell, especially when it’s because of your faith. Mark’s reaction wasn’t about the kayak; it was about what he perceives you to be – a ‘Jesus person.’ It means he recognizes something different about you.”

Isabell’s eyes widened slightly. “You mean…?”

“Think about it,” Emma continued as they got into the car. “He knew you were a Christian. How did he know? It means you’ve been living your faith openly enough for him to identify you as a disciple of Jesus.”

“So, his anger… it wasn’t just random?” Isabell asked, turning the key in the ignition.

“Perhaps,” Emma nodded. “The world often clashes with the values of the Kingdom. When we try to show Christ’s love, it can provoke a reaction. Look at Jesus, He was relentlessly persecuted for His righteousness. If we’re truly trying to reflect His light, we might face similar opposition, even in small ways, like a slap on the hand and harsh words.”

Isabell pulled out of the portage. As they drove, she pondered Emma’s words. The sting of Mark’s rejection didn’t disappear entirely, but it began to morph into something else – a strange sense of validation.

“So, what do I do?” Isabell asked. “Just… accept being treated that way?”

“Not at all,” Emma responded. “You continue to be kind, to be helpful, to live out your faith genuinely. You don’t change who you are because of someone else’s reaction. In fact, we should rejoice and give thanks that we have the opportunity to show grace.”

Emma leaned back in her seat. “You see, it is important to remember that as disciple-makers, you are not just teaching what to believe, you are teaching how to respond in all kinds of circumstances. Mark may never acknowledge it, but his reaction was a signal that you are impacting him. Don’t stop shining the light.” She paused, adding, “We should teach others to embrace persecution for righteousness, keeping our eyes fixed on eternal rewards, just like Jesus tells us in Matthew 5:10.”

Isabell was silent for a long moment. As she drove, the setting sun cast long shadows across the road. She thought of Jesus, persecuted for His righteousness, and of the promise of the Kingdom. A new resolve settled within her. Maybe being a “do-gooder” wasn’t so bad after all, especially if it meant reflecting the love and light of the King. She hoped one day Mark would understand that. More importantly, she wanted to be so much like Jesus that when people saw her, they would see the love of God.

She realized, with a start, that this incident wasn’t just about helping Mark with his kayak; it was a reminder of why she followed Jesus in the first place – to embody His love and compassion, even when it’s not appreciated.

Kingdom Kernel Collection

The Search and Rescue Party – #124

Index for all posts in the Gospel Sync Series

ENGLISH / ESPAÑOL

Welcome Back! Today, we’ll be looking at the Gospel of Matthew to discover Jesus’ feeling about reaching lost people. 

So let’s get started.

(Click here to get a copy of the Gospel Sync document) 

Matthew 18:10-14

See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven. For the Son of Man has come to save that which was lost. What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost? And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray. In the same way, your Father in heaven is not willing that any of these little ones should perish.

My Thoughts 

Jesus came to save that which is lost. That’s an amazing mission statement isn’t it? Now I know that 99% of people reading this are “found.” And maybe His statement has diminished a little of its edge now that we’ve been saved so long. But I like to let it sink in and marinate for a while. Jesus loves lost people. Jesus searches for lost people. Jesus and the whole of heaven rejoice when lost people are found. He loves His mission so much He not only made it part of His identity, He would make it part of His follower’s identity as well. Question: Have you joined Jesus on the Search and Rescue Party?

And He said to them, “Follow Me, and I will make you fishers of men.” (Matthew 4:19)

“You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” (Matthew 5:14-16)

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:18-20)

And He said to them, “Go into all the world and preach the gospel to all creation.” (Mark 16:15)

“As You sent Me into the world, I also have sent them into the world.” (John 17:18)

And He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” (Luke 24:46-49)

“But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1:8)

My Story

I used to hate witnessing. For years I struggled with the fact that I knew all believers are commanded to share their faith and yet I stunk at it. It wasn’t that I had received bad training or didn’t know what to say. It just bothered me to talk to family, friends, and especially strangers about Jesus. That is until I made a commitment to get serious about obeying Jesus and having a heart for the lost like He did. I wanted to be like Him and to be like Him I needed to become a fisher of men.

I made a commitment to share every day for seven days. At the time we were living in Highland Falls, New York and I would go down to the main street and engage the people there. I could still walk the distance with a limp and a cane. Surprisingly the people eagerly listened to what I had to say. I later found out that my favorite people to share with were drug dealers and prostitutes. The police would actually slow down and look me over as I talked with them on the corner. Seven days turned into three months of daily evangelism and I gained a reputation and became known as the “old cripple guy who talks about religion.”

It all started as a discipline but very quickly turned into delight as I obey Jesus’ command and found that although I didn’t see many conversions that I know of, I was received with warmth and gratitude. I was actually having fun. And that was the end of hating witnessing. 

The other day Deb and I were training a younger couple on how to share the gospel and as I sent them into the crowded food court, I said “Have fun!” As the women walked away she asked Deb, “Is he serious? You think this is fun? Deb explained our journey from discipline to delight and had a great time coaching her in the art of sharing our faith.

Our Action Plan

Now it’s time for application. Here’s some ideas;

  • Be trained and train others to share a one minute testimony with the gospel (Watch this video: https://youtu.be/J0dwEcmXr1I )
  • Actually go out and model for those you have trained how you share your testimony
  • Make engaging lost people a priority and share the gospel on a regular basis

Jesus and the whole of heaven rejoice over one sinner repenting and coming into His kingdom. Let’s be bold and start a party in heaven by sharing the good news with consistency. 

Index for all posts in the Gospel Sync Series

*Organic Writing – No Artificial Intelligence or Sweeteners added

La Fiesta de Búsqueda y Rescate – #124

¡Bienvenidos de nuevo! Hoy analizaremos el Evangelio de Mateo para descubrir el sentir de Jesús al alcanzar a los perdidos.

Comencemos.

Mateo 18:10-14

No menosprecien a ninguno de estos pequeños. Porque les digo que sus ángeles en el cielo siempre ven el rostro de mi Padre celestial. Porque el Hijo del Hombre vino a salvar lo que se había perdido. ¿Qué les parece? Si un hombre tiene cien ovejas y una de ellas se descarría, ¿no dejará las noventa y nueve en el monte para ir a buscar la que se perdió? Y si la encuentra, les aseguro que se regocija más por esa sola oveja que por las noventa y nueve que no se descarriaron. Así también, su Padre celestial no quiere que ninguno de estos pequeños perezca.

Mis Pensamientos

Mis pensamientos

Jesús vino a salvar lo que se había perdido. Esa es una declaración de misión increíble, ¿verdad? Ahora sé que el 99% de quienes leen esto han sido “encontrados”. Y quizás su declaración haya perdido un poco de fuerza ahora que llevamos tanto tiempo siendo salvos. Pero prefiero dejarla reposar un rato. Jesús ama a los perdidos. Jesús busca a los perdidos. Jesús y todo el cielo se regocijan cuando se encuentra a los perdidos. Ama tanto su misión que no solo la hizo parte de su identidad, sino que también la haría parte de la identidad de sus seguidores. Pregunta: ¿Te has unido a Jesús en la expedición de búsqueda y rescate?

Y les dijo: “Síganme, y los haré pescadores de hombres”. (Mateo 4:19)

“Ustedes son la luz del mundo. Una ciudad situada sobre un monte no se puede esconder; ni se enciende una lámpara y se pone debajo de un almud, sino sobre el candelero, y alumbra a todos los que están en casa. Brille su luz delante de los hombres, para que vean sus buenas obras y glorifiquen a su Padre que está en los cielos.” (Mateo 5:14-16)

Y Jesús se acercó y les habló, diciendo: “Toda autoridad me ha sido dada en el cielo y en la tierra. Por tanto, id y haced discípulos a todas las naciones, bautizándolos en el nombre del Padre y del Hijo y del Espíritu Santo, enseñándoles a obedecer todo lo que os he mandado; y he aquí, yo estoy con vosotros todos los días, hasta el fin del mundo.” (Mateo 28:18-20)

Y les dijo: “Id por todo el mundo y predicad el evangelio a toda la creación.” (Marcos 16:15)

“Como tú me enviaste al mundo, yo también los he enviado al mundo.” (Juan 17:18)

Y les dijo: “Así está escrito: que el Cristo padecería y resucitaría de entre los muertos al tercer día, y que en su nombre se predicaría el arrepentimiento para el perdón de los pecados a todas las naciones, comenzando desde Jerusalén. Ustedes son testigos de estas cosas. Y he aquí, yo envío la promesa de mi Padre sobre ustedes; pero ustedes deben permanecer en la ciudad hasta que sean investidos con poder desde lo alto.” (Lucas 24:46-49)

“Pero recibirán poder cuando el Espíritu Santo haya venido sobre ustedes, y serán mis testigos en Jerusalén, en toda Judea y Samaria, y hasta los confines de la tierra.” (Hechos 1:8)

Mi Historia

Solía odiar testificar. Durante años luché con el hecho de que sabía que a todos los creyentes se les manda compartir su fe, y aun así, era pésimo en ello. No era que hubiera recibido una mala formación ni que no supiera qué decir. Simplemente me molestaba hablar de Jesús con familiares, amigos y, sobre todo, con desconocidos. Eso fue hasta que me comprometí a tomarme en serio la obediencia a Jesús y a tener un corazón por los perdidos como el suyo. Quería ser como Él, y para ser como Él, necesitaba convertirme en pescador de hombres.

Me comprometí a compartir todos los días durante siete días. En aquel entonces vivíamos en Highland Falls, Nueva York, y solía ir a la calle principal y conversar con la gente. Todavía podía caminar la distancia cojeando y con un bastón. Sorprendentemente, la gente escuchaba con entusiasmo lo que tenía que decir. Más tarde descubrí que mis personas favoritas para compartir eran los narcotraficantes y las prostitutas. La policía, de hecho, reducía la velocidad y me inspeccionaba mientras hablaba con ellos en la esquina. Siete días se convirtieron en tres meses de evangelización diaria y me gané la reputación de ser el “viejo cojo que habla de religión”.

Todo empezó como una disciplina, pero rápidamente se convirtió en deleite al obedecer el mandato de Jesús y descubrir que, aunque no vi muchas conversiones, que yo sepa, me recibían con cariño y gratitud. De hecho, me divertía. Y así se acabó mi odio por la predicación.

El otro día, Deb y yo estábamos capacitando a una pareja joven sobre cómo compartir el evangelio y, al guiarlos a la abarrotada zona de restaurantes, les dije: “¡Diviértanse!”. Mientras las mujeres se alejaban, le preguntó a Deb: “¿Habla en serio? ¿Crees que esto es divertido?”. Deb explicó nuestra transición de la disciplina al deleite y se divirtió mucho enseñándole el arte de compartir nuestra fe.

Nuestro Plan de Acción

Ahora es momento de ponerlo en práctica. Aquí tienes algunas ideas:

  • Capacítate y capacita a otros para compartir un testimonio de un minuto con el evangelio (Mira este video: https://youtu.be/J0dwEcmXr1I).
  • Sal y modela cómo compartes tu testimonio para quienes has capacitado.
  • Prioriza conectar con las personas perdidas y comparte el evangelio con regularidad.

Jesús y todo el cielo se regocijan por un pecador que se arrepiente y entra en su reino. Seamos valientes y comencemos una fiesta en el cielo compartiendo las buenas nuevas con constancia.

Si ve un problema importante en la traducción, envíeme una corrección por correo electrónico a charleswood1@gmail.com

Kingdom Kernel #17 – Beyond the Law: Understanding Obedience in the Kingdom

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The Significance of Obeying and Teaching God’s Commands in the Kingdom

Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. (Matthew 5:19-20)

Introduction

In Matthew 5:19-20, Jesus emphasizes the importance of obeying and teaching God’s commands, and how this affects one’s standing in the kingdom of heaven. This passage provides crucial insights into the nature of discipleship and the expectations of those who follow Christ.

Linguistic Analysis

The key terms in this passage are “annuls” (λύω, lyō, Strong’s G3089), “keeps” (ποιέω, poieō, Strong’s G4160), and “teach” (διδάσκω, didaskō, Strong’s G1321).

  • “Annuls” (λύω) means to loosen, break up, destroy, or dissolve.
  • “Keeps” (ποιέω) implies doing, making, or accomplishing.
  • “Teach” (διδάσκω) refers to instructing or imparting knowledge.

Theological Significance

The King’s Commandments

Jesus, as the perfect embodiment of obedience, emphasizes the enduring nature of God’s commandments. He declares that even the least of these commandments holds significance in the kingdom. This underscores the comprehensive nature of God’s law and the importance of holistic obedience.

Kingdom Hierarchy

The passage reveals a hierarchy within the kingdom based on one’s approach to God’s commandments. Those who keep and teach the commandments “shall be called great in the kingdom of heaven,” while those who break and teach others to do so “shall be called least”. This hierarchy reflects the value God places on obedience and the responsibility of teaching others.

Christ as the Perfect Example

Jesus himself is the ultimate example of keeping and teaching God’s commands. Throughout his ministry, he consistently upheld the law while revealing its true spirit and intent. His perfect obedience, culminating in his sacrificial death, demonstrates the highest form of keeping God’s commandments.

Implications for Believers

Present Reality of Christ’s Lordship

The Lordship of Jesus Christ is not merely a future reality but a present truth. As believers, we are called to live under his authority now, recognizing that our obedience to God’s commands is an expression of our submission to Christ’s kingship.

Exceeding Righteousness

Jesus sets a high standard by stating that our righteousness must surpass that of the scribes and Pharisees. This calls for a righteousness that goes beyond external compliance to a heart-level transformation that results in genuine obedience.

The Tension Between the Mosaic Law and the New Covenant

Continuity and Discontinuity

While the New Covenant replaces the Mosaic Covenant, there is both continuity and discontinuity between them. The moral principles underlying the Mosaic Law remain valid, but the ceremonial and civil aspects are no longer binding. This creates a challenge in discerning which aspects of the Old Testament law still apply to Christians today.

“For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4).

Jesus’ Fulfillment of the Law

Jesus stated, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). This fulfillment simultaneously affirms the Law’s validity while also marking a significant shift in how it applies to believers.

The Role of the Holy Spirit

Under the New Covenant, the Holy Spirit empowers believers to live righteously, internalizing God’s law in their hearts. This internal transformation contrasts with the external nature of the Mosaic Law, creating a new paradigm for obedience and holiness.

“I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33).

Grace vs. Works

The New Covenant emphasizes grace and faith over works-based righteousness. This shift can create tension in understanding how good works and obedience relate to salvation and Christian living under the New Covenant.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9).

Cultural and Historical Context

Many Mosaic laws were specific to Israel’s cultural and historical context. Determining how these laws apply (if at all) in different cultural settings can be challenging and contributes to the tension between adhering to Scripture and recognizing contextual differences.

“For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances” (Ephesians 2:14-15).

Ethical Implications

While Christians are not bound by the Mosaic Law, many of its ethical principles remain relevant. Discerning how to apply these principles in a New Covenant context without falling into legalism requires careful theological reflection and spiritual wisdom.

“For the law was given through Moses; grace and truth came through Jesus Christ” (John 1:17).

This tension ultimately calls for a nuanced understanding of Scripture, recognizing both the enduring moral principles of God’s law and the transformative power of Christ’s work in establishing the New Covenant. It invites believers to live in the freedom of grace while still pursuing holiness and obedience to God’s will.

Conclusion

The concept of obeying and teaching God’s commands as presented in Matthew 5:19-20 reveals the character of God’s kingdom and the expectations placed on its citizens. It challenges believers to take God’s commandments seriously, to teach them faithfully, and to pursue a righteousness that reflects the transformative power of Christ’s reign. As we embrace this calling, we not only align ourselves with the will of our King but also participate in the expansion of his kingdom on earth.

Disciple-Maker’s Short Story

“The Weight of Grace”

The old pickup truck groaned under the burden of the ratty couch strapped to its bed, its worn suspension creaking with every pothole on the winding, gravel-strewn road to the dump. Ed gripped the steering wheel tightly, his knuckles whitening with the tension that mirrored the set of his jaw. Dust swirled behind them, catching the late afternoon sunlight in a hazy glow. Beside him sat Charles, his mentor, a man whose presence carried the quiet authority of years spent walking with Jesus. The silence between them hung heavy, thick with unspoken words, until Ed finally broke it.

“Look, Charles, I appreciate your guidance, but all these accountability questions you keep asking… they feel like legalism to me. Aren’t we free from the law now? Isn’t that what grace is all about?”

Charles turned his weathered face toward Ed, his gray eyes soft with understanding yet piercing with wisdom. “I hear you, son. I do. But let me ask you something. When Jesus spoke of loving God with all your heart, soul, mind, and strength, and loving your neighbor as yourself, was He being legalistic?”

Ed’s brow furrowed as he navigated a curve in the road. “Of course not. That’s from Mark, right? The Great Commandment.”

“Indeed,” Charles nodded, his voice steady as the truck rattled on. “Mark 12:28-34. Jesus wasn’t piling on burdens; He was revealing the heart of God’s law—its essence, not its chains.”

The truck hit a particularly deep pothole, jolting them both. Ed winced, using the moment to gather his thoughts. “But that’s different. That’s about love, not rules. Rules feel like they choke the life out of faith.”

Charles smiled gently, the lines around his eyes crinkling with warmth. “Is it really so different? Obedience born of love isn’t legalism, Ed. It’s relationship. It’s the difference between a servant fearing a master and a son trusting his father.”

As they crested a hill, the sprawling expanse of the dump came into view—a chaotic sea of discarded things, a graveyard of the unwanted. Ed slowed the truck, his mind churning like the dust in their wake. “I get that, but doesn’t grace free us from all that? From the weight of having to measure up?”

“Ah, there’s the tension,” Charles said, his voice warm with affection, yet tinged with a knowing edge. “Grace doesn’t negate obedience; it empowers it. Think of Matthew 5:19—Jesus said whoever keeps and teaches the commandments will be called great in the kingdom of heaven. Grace lifts the curse, not the call.”

Ed parked the truck near a heap of debris, the engine’s rumble fading into an uneasy silence. “But how do we balance that with the New Covenant? Aren’t we free from the law’s grip entirely?”

Charles placed a calloused hand on Ed’s shoulder, grounding him. “We’re free from the law’s condemnation, not its guidance. The Holy Spirit writes God’s law on our hearts now—Jeremiah promised that, didn’t he? It’s not about external compliance anymore, but internal transformation. The law isn’t our jailer; it’s our mirror.”

They climbed out and began untying the couch, its frayed ropes stubborn against their efforts. Ed grunted as he tugged at a knot. “So, what’s the difference between obedience and legalism then? Where’s the line?”

Charles paused, his eyes twinkling with a spark of insight. “Legalism is about earning God’s favor—like a wage you hustle for. Obedience is about expressing our love for Him, a response to a gift already given. Jesus perfectly embodied this. He obeyed not to earn the Father’s love, but because He already had it, deep and unshakable.”

Together, they hefted the couch off the truck, its worn fabric snagging on the rusty bed. Ed stumbled slightly under its weight, and as it thudded onto the pile, he felt something shift inside him—something heavier than the furniture they’d carried, a burden of confusion he’d been wrestling with for weeks.

“I want that,” Ed said softly, almost to himself. “To obey like Jesus did. Out of love, not obligation. But it’s hard to shake the feeling that I’m still trying to prove something.”

Charles smiled, pride and affection evident in his gaze as he wiped sweat from his brow. “That’s the heart of it, Ed. That’s what becoming like Jesus is all about. It’s not about rules for their own sake; it’s about relationship. About letting His love transform you from the inside out, until obedience feels less like a chore and more like a song.”

As they tossed the couch onto the growing pile, Ed felt a weight lift from his shoulders—not just the physical burden of the furniture, but the spiritual weight of misunderstanding that had clouded his faith. He turned to Charles, a new light flickering in his eyes, tentative but growing.

“I think I’m beginning to understand,” Ed said, his voice steadier now. “It’s not about being under the law or even free from it in some reckless way. It’s about being under grace and letting that grace work through us in obedience. It’s about trust, isn’t it?”

Charles nodded, clapping Ed on the back as they trudged back to the truck, their boots crunching on the gravel. “Exactly. And that, my boy, is the beautiful tension of the Christian life. Living in the freedom of grace while pursuing the holiness of obedience. It’s a dance, not a drudge.”

As they drove away from the dump, the truck felt lighter, unburdened by the load they’d left behind. The sinking sun painted the sky in hues of orange and gold, and in the cab, two hearts beat with a renewed understanding of what it meant to follow Christ—not in the shackles of legalism, but in the liberating bonds of love-driven obedience. Ed glanced at Charles, who hummed an old hymn under his breath, and for the first time in a long while, he felt the weight of obedience not as a burden, but as a gift.

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